Rima Bordcosh’s Memories of Her Family’s Flight From Jaffa in ’48

Yesterday I blogged about the party for Raja Shehadeh's book on walks in Palestine, at which a lady named Rima told me about the day in August 1947 that her house in Jaffa was evacuated because a Jewish terrorist had brought a camel piled with explosives into the city. My telling of that story was a little nonspecific, I wasn't even sure if Rima had heard it from her mother, or observed it. I asked Rima to fill me in. Rima Bordcosh writes:

Here are the answers to your questions.

--- I lived it  and it is very vivid in my memory. I was  so scared and shocked. I  cried and sobbed as a child.  A  policeman  carried me to calm me down.

--- A policeman probably was   British since Palestine was under the British mandate.

--- We left Palestine in April 24 1948.  after very heavy fighting in Tell El Reesh, which was not far from our home. We were caught up in the Cross Fire.  I remember, my mother used to get us  up  in the middle of the nights, from our beds which were next to the window in our bed room, and  make us sleep on the floor in the corridor. She stayed beside us and said "Let us pray to the Lord to save us from the Zionists"  [The lord would have been Jesus; Rima is Christian] We left by car  to Amman and then to Damascus and then to Lebanon. It took us four days to reach Lebanon. We were supposed to spend the summer there as my family usually did, and return home by the end of the summer.  When we reached Damascus, a Damascene woman took us in. We slept on the floor. My father slept in the car. My mother was crying all the time. My father was hysterical. We the three children did not know what was going on.

Before we left, the only thing that came to my mind, to me, was that the terrorist wanted to kill me and my family on my brother's birthday. My mother and father did not want to leave. My mother  then was preparing for Easter celebrations. My father was convinced not to leave his home, his country, but still told my mother, "if any thing happens to the children, you will be responsible ". My mother panicked and became hysterical.  She sobbed and sobbed. She was obliged to leave  in  spite of her beliefs not to leave  her country and her home. She was convinced of what she was told that they will return after the Abdullah, King of Jordan will  overcome the invaders, the Zionists.  And  after  discussion between her and my father;  and after continuously hearing about killing of Palestinian  villagers by the Zionists Jews, the massacre of Deir Yassin [in early April 1948], the fighting, the rape of Palestinian women. Oh my God, the situation  has not changed since 1948- only the Zionists became stronger and only with the help of US.-- She then decided to leave for a short period until calm will come back to our beloved  city, Jaffa.

A few comments. Rima provided me this account in part so that I would influence the Jewish community. I would put this single account up against the mendacious bilge published by Commentary Magazine last month, by Efraim Karsh, in which he said that the Arabs were driven out of Jaffa by other Arabs. Karsh's account of Jaffa was underwritten by Roger Hertog, chairman of the New-York Historical Society. It is important to remember that Commentary's Zionist Nakba-denial has thereby tarred a great New York institution. Curators and archivists of the Historical Society, how do you assess the veracity of Bordcosh's document? What do you think of your chairman's position re the Arab expulsion in 1948?

I know someone who left Berlin before the Holocaust. After Kristallnacht in 1938, the mother yelled at the father, If you don't want to go I am going with the children by myself. Like Bordcosh's family, they were relatively privileged. I am not comparing the Nazi genocide to the expulsion of the Palestinians, only that religious/ethnic terror has a universal quality. And yes, people in Gaza and Sderot are experiencing that feeling now.

About Philip Weiss

Philip Weiss is Founder and Co-Editor of Mondoweiss.net.
Posted in Beyondoweiss, Israel/Palestine, Nakba

{ 5 comments... read them below or add one }

  1. Madrid says:

    I have been giving money to Palestinian charities for 12 years now, and I can't bear to read such accounts any more, because I know that I am one of a painfully small minority, reading them. It is too painful, so I just skip such accounts now.

    The current situation is too hopeless to reflect on the past in such a way.

  2. Jim Haygood says:

    "Religious/ethnic terror has a universal quality."

    Yes, it does. And those who control the narrative invariably interpret the home team's actions favorably and heroically, while the opponents are smeared as rebels and terrorists.

    It's certainly to Israel's credit, as an open society, that authors such as Ilan Pappe can research and publish. In a recent interview with Frank Barat, Pappe said:

    "I am completing several books. The first is a concise history of the Israeli occupation of the West Bank and the Gaza Strip, the other is on the Palestinian minority in Israel and one on the Arab Jews. I am completing an edited volume comparing the South Africa situation to that of Palestine."

    http://www.counterpunch.org/barat06062008.html

    Wow — that proposed trilogy could occupy a lifetime.

    For such a proportionately larger country, the number of even-handed commentators in the United States — particularly those who have served in official capacities — is embarrassingly small. Jimmy Carter comes to mind, but there aren't many others. The culture has changed precipitously; the U.S. is no longer a leader in open inquiry and debate. Like Britain, it is reduced to coasting along on the myths of its past glory.

  3. neocognitism says:

    I think we should lower our heads and contemplate for a moment what Phil has done.

    In telling us about this account where Zionist Jews carried out a terrorist bombing on Palestinians, absolutely predating any act of Palestinian terrorism, then the moral high ground is instantly ceded to the Palestinians, and speaks to a certain amount of legitimization of these terrorist tactics (rockets, etc). That is, if the Israeli creation story is deemed legitimate and justified, than by the logic used by Israel to justify their "responses," then the acts of Hamas become a legitimate response as well. Stated in the reverse, if you believe the acts of Hamas are illegitimate acts of terrorism, then so must be the initial genesis of Israel.

    Phil, you've armed both the legitimate ultra-Zionism critics and the antisemites with this one, with what seems to me to be a knock-out blow. I'd like to hear your thoughts on this subject.

  4. David says:

    That's some pretty simple moral relativism there, neo! It's the equivalent of saying if the bombing of Cologne in 1944 is legitimate, so is the attack on the World Trade Center! Back to the drawing board with that one!

  5. neocognitism says:

    I was expecting the "moral relativism" catch-all invalid argument for justifying IDF actions from the ultra-Zionists, thanks for not disappointing without making me wait even an hour.

    Actually "David" no it isn't, not in the least, since the acts are all between the same parties over the same issues, but nice try on raising the "moral relativism" canard.

    Would you like to claim antisemitism too? Maybe anti-Israel sentiment as well? Anything else to try and deflect from this objective logical truth? No wonder the Nakba denial is so strong, look what there is at stake mentally for the true believers.

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