ADL Rings in High Holidays With Scary Image of Cops at Synagogue

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1. Chuck says:

   September 16, 2008 at 10:34 am

   What's really sad is that the same crowd that's been running the ACLU and screaming about "separation of Church and State" for the last 60 years every time a Christmas tree goes up on the courthouse square in the middle of some small town is the same crowd that has glommed onto the Homeland Security Funds as a means to remodeling all their synagogues.

   There is a much simpler and AFFORDABLE solution to the problem. Quit sending all those billions to their Apartheid Regime every year and we can eliminate the entire "Homeland Defense Dept." Of course with Lehman, Goldman Sachs et al going broke, it may soon be beyond the means of the Lobby to purchase American politicians. Their House of Cards is falling fast.

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2. Eurosabra says:

   September 16, 2008 at 10:40 am

   No, it's not. After the Rue Copernic bombings, the AMIA bombing, the Istanbul Synagogue Shootings, Buford O'Neill Furrow shooting up the LA Valley JCC, and the pseudo-Mujahid attack in on the Seattle JCC, Jewish communal institutions worldwide know they are targets of violent anti-Semitism. Since there are limits to law enforcement–cf. the court decisions that the police's role is to protect the public good, not any one individual citizen, group of citizens, or even a victim unless a crime is clearly in progress–self-help is the obvious choice.

   I was there the day Furrow came to call, and saw him leave in his van, and the LAPD response was excellent. Anyone with serious doubts about the American-Jewish experience would have been cheered greatly by the sight of those big, strong men leading little Jewish toddlers away from the building. But they were too late to save anyone, and the children had been saved by the killer's incompetence, and the wounded staff had been lambs to the slaughter, the classic Jewish fate.

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3. Todd says:

   September 16, 2008 at 10:45 am

   Nothing odd about the imagery. To be honest, I think that organized Jewry should be wary. Christian churches have been burned, and there are plenty of people with an ax to grind against Israel and Jewish influence. Why not be careful?

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4. Zylo says:

   September 16, 2008 at 11:21 am

   " and the wounded staff had been lambs to the slaughter, the classic Jewish fate."

   Lambs – gimme a break. You act as if Jews play no part in the way they are perceived in society. Unfortunately, Jewish ethics toward out-groups are generally lacking and this patterned behavior results in violent blowback.

   If the ADL really cared about what was good for Jews, it would instruct followers to act with greater respect toward gentiles. Unfortunately, I do not see that happening anytime soon.

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5. samuelburke says:

   September 16, 2008 at 11:32 am

   and the arguments of the old rabbis rings truerer and truerer…….zionism is bad for the jews…..but israel worship is what they choose, so let it be.

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6. samuelburke says:

   September 16, 2008 at 12:16 pm

   Rabbi Mordechai Gifter, Dean of Telshe Yeshiva, Cleveland Ohio
   Rabbi Mordechai Gifter, Dean of Telshe Yeshiva, Cleveland Ohio
   We know the truth. The truth is that Zionism is a curse, and that's the way it is. Zionism is murder! And that's what it really is, because it is true! Who threw the Jews into the ocean when they wanted to travel to Eretz Yisroel in 1941? Who sank the boat (called the 'Patria') with about 1000 Jews on it? Who? The Nazis? Zionists did it! Yes, the Zionists! What is that? Is it not murder? Murderers!! Because of Zionism, one is allowed to kill Jews? Didn't these murderers say that the Jews of Europe are the "sacrifices" which we have to bring to have a Jewish "state" in Eretz Yisroel (G-d forbid)? Didn't they say this? Don't they have printed black and white statements which everybody can read? Didn't this man with the name, "Yitzchok Greenbaum" say in Warsaw that all religious Jews should be thrown into the ocean? And all this because of Zionism! And he wasn't ashamed of these words! I ask you: Is this right? Is this being nice? Is this grace? This is MURDER! Without any excuse, it is murder! G-d comes and punishes us, and He says to us that if we brought up in our midst such and Esau – one who is against Torah, against religion, against everything a Jew is – then we suggest a hint to the world, and it calls us Racists, Murderers, Terrorists! We are called murderers, who kill women and children. The Gentiles say this and it makes an impression on us, and we scream. How terrible! How can they speak this way about the Jewish people?

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7. samuelburke says:

   September 16, 2008 at 12:20 pm

   historical record speaks for itself…

   http://www.jewsagainstzionism.com/zionism/impact/iraqijews.cfm

   The Jews of Iraq

   Article by Naeim Giladi

   An Iraqi Jew tells his story of Zionist activities that Jews from Islamic lands did not emigrate willingly to Israel; that, to force them to leave, Jews killed Jews; and that, to buy time to confiscate ever more Arab lands, Jews on numerous occasions rejected genuine peace initiatives from their Arab neighbors.

   I write this article for the same reason I wrote my book: to tell the American people, and especially American Jews, that Jews from Islamic lands did not emigrate willingly to Israel; that, to force them to leave, Jews killed Jews; and that, to buy time to confiscate ever more Arab lands, Jews on numerous occasions rejected genuine peace initiatives from their Arab neighbors. I write about what the first prime minister of Israel called "cruel Zionism." I write about it because I was part of it.

   My Story

   Of course I thought I knew it all back then. I was young, idealistic, and more than willing to put my life at risk for my convictions. It was 1947 and I wasn't quite 18 when the Iraqi authorities caught me for smuggling young Iraqi Jews like myself out of Iraq, into Iran, and then on to the Promised Land of the soon-to-be established Israel.

   I was an Iraqi Jew in the Zionist underground. My Iraqi jailers did everything they could to extract the names of my co-conspirators. Fifty years later, pain still throbs in my right toe-a reminder of the day my captors used pliers to remove my toenails. On another occasion, they hauled me to the flat roof of the prison, stripped me bare on a frigid January day, then threw a bucket of cold water over me. I was left there, chained to the railing, for hours. But I never once considered giving them the information they wanted. I was a true believer.

   My preoccupation during what I refer to as my "two years in hell" was with survival and escape. I had no interest then in the broad sweep of Jewish history in Iraq even though my family had been part of it right from the beginning. We were originally Haroons, a large and important family of the "Babylonian Diaspora." My ancestors had settled in Iraq more than 2,600 years ago-600 years before Christianity, and 1,200 years before Islam. I am descended from Jews who built the tomb of Yehezkel, a Jewish prophet of pre-biblical times. My town, where I was born in 1929, is Hillah, not far from the ancient site of Babylon.

   The original Jews found Babylon, with its nourishing Tigris and Euphrates rivers, to be truly a land of milk, honey, abundance-and opportunity. Although Jews, like other minorities in what became Iraq, experienced periods of oppression and discrimination depending on the rulers of the period, their general trajectory over two and one-half millennia was upward. Under the late Ottoman rule, for example, Jewish social and religious institutions, schools, and medical facilities flourished without outside interference, and Jews were prominent in government and business.

   As I sat there in my cell, unaware that a death sentence soon would be handed down against me, I could not have recounted any personal grievances that my family members would have lodged against the government or the Muslim majority. Our family had been treated well and had prospered, first as farmers with some 50,000 acres devoted to rice, dates and Arab horses. Then, with the Ottomans, we bought and purified gold that was shipped to Istanbul and turned into coinage. The Turks were responsible in fact for changing our name to reflect our occupation-we became Khalaschi, meaning "Makers of Pure."

   I did not volunteer the information to my father that I had joined the Zionist underground. He found out several months before I was arrested when he saw me writing Hebrew and using words and expressions unfamiliar to him. He was even more surprised to learn that, yes, I had decided I would soon move to Israel myself. He was scornful. "You'll come back with your tail between your legs," he predicted.

   About 125,000 Jews left Iraq for Israel in the late 1940s and into 1952, most because they had been lied to and put into a panic by what I came to learn were Zionist bombs. But my mother and father were among the 6,000 who did not go to Israel. Although physically I never did return to Iraq-that bridge had been burned in any event-my heart has made the journey there many, many times. My father had it right.

   I was imprisoned at the military camp of Abu-Greib, about 7 miles from Baghdad. When the military court handed down my sentence of death by hanging, I had nothing to lose by attempting the escape I had been planning for many months.

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8. samuelburke says:

   September 16, 2008 at 12:23 pm

   say it aint so shane….

   http://www.jewsagainstzionism.com/zionism/impact/tehranchildren.cfm

   The Children of Tehran
   Early Crimes of the Zionists Against Jews
   The Story of the Polish Refugee Children (1939-1942)
   excerpt from Genocide in the Holy Land by Rabbi Moshe Schonfeld

   There were a number of groups of Jewish refugee children who were brought to Iran on their way to Palestine during World War II, where they were placed in a town called Atlit. These children came from authentic religious homes, and were subject to every technique their Zionist overseers could think of in order to tear them away from their religion. This activity, of course, was perpetrated on many occasions after World War II, including against pure Jewish communities who were fooled into leaving their homes in Yemen and other Arab countries and depart for the Zionist state.

   Genocide in the Holy Land

   Available for purchase in our online book store.

   The Zionist body known as the Jewish Agency established a camp for refugees in Tehran, Iran, in the summer of 1942 where several hundred children were under the supervision of members of the notoriously anti-religious organization known as Hashomer Hatsa’ir [The Young Guard]. Beginning with the holy days of the new Jewish year, the children were denied the opportunity to attend religious services at synagogues in Tehran, and on the fast day of Yom Kippur, their Zionist overseers mocked the religion by eating in the presence of the children. In addition, the kitchen at the refugee camp was not kosher, and children were punished for refusing to eat non-kosher food.

   The so-called camp counselors even sought to encourage immorality by presenting themselves as “models” of immoral behavior in the presence of the religious teenage refugees. Children were even denied proper new clothing, and had to make due with old clothing.

   By the early months of 1943 news reports of events in Tehran found their way into religious publications, and even the religious Zionists were incensed at the way the refugee children were being treated. Committees spent the next several months trying to find out what was occurring both in Tehran and in Atlit and seeking to correct the anti-Jewish orientation of the refugee camp.

   The Zionist Jewish Agency proclaimed in February 1943 that it is our wish specifically for educational reasons that the new immigrant children should see Palestine as it really is: the land under Hebrew secular construction. p.74

   The attempts of members of the religious organization, Agudath Israel, to protect the children were frustrated at every opportunity by the anti-religious elements supervising the children. Indeed, correspondence between the Agudath Israel and the Jewish Agency indicated the refusal of the latter (in a letter from Agency leader Yitzhak Greenbaum) to assure religious education for the refugee children, and instead pontificated in the framework of vain Zionist nationalism:

   It is our opinion that children aged 14 and over are capable of choosing their lifestyles themselves. Your comment is not intended to clarify a decision but to argue against a decision. Our paragraph c means that Jewish children coming to this land will be trained to be good citizens of the motherland, will prepare themselves for a productive life, and will actively participate in the building up of the land. P. 89.

   Zionist leaders such as Henrietta Szold strongly resisted any requests of religious activists to assure that the refugee children, most of whom had come from religious homes, would be placed in religious communities following their arrival in Atlit. Instead, they worked to have the children placed in atheistic, Zionist kibbutzim. Unfortunately there was not sufficient cooperation between all religious elements, and the Zionist Mizrachi activists sought to retain their close relationship with the secular Zionists and their loyalty to the Zionist nationalist program in Palestine. Ultimately political rather than purely spiritual considerations of the religious and non-religious Zionist groups resulted in the distribution of refugee children from religious backgrounds among the Agudah and Mizrachi movements.
    
    

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9. Sean Wilentz says:

   September 16, 2008 at 12:26 pm

   Philip:

   Why, do you think, none of your Philipinas, care about the threat to Jewish lives?
   Their answers are either (a) Kill the Jews! Serves 'em right! (for supporting a tiny mid-east democracy) or (b) Kill the Jews! Serves 'em right! (for being, well, you know, Jews).
   You speak all the time about things you don't want said or done "in your name." How do you like these sentiments being promoted in your name–and using your own words and first-draft journalism to back them up?
   Seems to me for all your annoying hand-wringing, you let yourself off much too easily!

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10. samuelburke says:

    September 16, 2008 at 12:28 pm

    http://www.jewsagainstzionism.com/zionism/impact/yemenchildren.cfm

    The Children of Tehran
    Early Crimes of the Zionists Against Jews
    The Story of the Yemenite Jewish Community 1948-1952
    excerpt from Genocide in the Holy Land by Rabbi Moshe Schonfeld

    From 1948 to 1952 more than 50,000 Yemenite Jews were fooled by the Zionist Jewish Agency into abandoning their ancient home and way of life and instead moving to the Zionist State, where they were summarily uprooted from their dedication to Judaism. Indeed, a boy testified later to the religious Peiylim organization that he was taken to an orchard during the Sabbath on an orange-picking trip. When he protested that this violated the Sabbath, he was told: “Only in Yemen is there a Sabbath; here, in Israel there is no Sabbath.” A former teacher at the Ein Shemer immigrant camp testified that at a meeting of teachers a camp official announced that the side curls of all the boys were to be cut and that, should a protest rise over it, the parents should be told that it was being done for “hygienic” reasons. (They found no hygienic reasons, however, to cut the hair of the girls). Yemenite boys were told, “there is no need for side curls in Israel.”

    Genocide in the Holy Land

    Available for purchase in our online book store.

    These events were even born out by the report of the Commission appointed by the Zionist government to investigate the conditions in the camps after protests by religious elements. After visiting all the camps and listening to 181 witnesses, this Commission officially reported that:
    1 Anti-religious prejudices and acts were openly initiated by camp officials and counselors.
    2 “Soul-snatching” was not unusual.
    3 Peyos (sidelocks) of religious Yemenite children were systematically cut off, and were clearly untended as an anti- religious act.
    4 Some camps allowed a systematic abuse of religion.  Religious children were weaned away from their religion, and parents were intimidated into accepting a non-religious education for their children.
    5 Children in UJA supported camps were told that in Israel there was no Sabbath as in the Diaspora, that there is no G-d, and that all religious observances are rubbish.
    6 The sudden imposition of other customs that shook the “very foundations of morality” of the children.

    The project of the Zionists to bring Yemenite Jews to the Zionist State was called Operation Magic Carpet. This was to appeal to the unwitting belief of the pious Yemenite Jews that the establishment of the Zionist State heralded the arrival of the Messiah, as they were told by Zionist emissaries. The Zionists even worked with local Arab and British authorities in Aden (southern Yemen) to assist them in seeking to evacuate the Jews from Yemen. Although some of the Yemen Jews were evacuated by airplane, many made the trek to “greet the Messiah in Jerusalem” by foot! Little did they know that they were heading for the Zionist hell that awaited them to destroy their pure souls.

    When they arrived in the Zionist state the Yemenite Jews were first assigned to immigrant camps, where in a number of investigations religious organizations discovered that the Yemenites were being systematically alienated from their religious heritage. It was discovered that camp staff were not religious Jews, religious study was discouraged, and prayers were disrupted. These events transpired in locations known as Ein Shemer (which resembled a concentration camp with its barb wire fence), Atlit, Be’er Yaakov and Machane Yisrael.

    Religious Jews who sought access to these camps to assist the Yemenites were refused entry or discriminated against by the Zionist overseers. Sanctions were imposed against those who tried to promote religious studies in the camps, children who studied Torah and their parents! The non-religious staff flaunted their disregard for religion in front of the pious Yemenites and encouraged dancing and other social activities between boys and girls, something thoroughly forbidden by Judaism.

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11. samuelburke says:

    September 16, 2008 at 12:33 pm

    just for the record…

    http://www.jewsagainstzionism.com/zionism/impact/yemenitejews.cfm

    Yemenite Jewry's Holocaust
    (Source: Jewish Guardian, Genocide in the Holy land)
    THE STORY

    In telling this story, it unpleasant for us to present the shocking facts. The Holy Land is dear to the heart of every Jew, and it is difficult to have to speak of outrages committed against Jews in the Holy Land by other Jews, however we cannot afford to ignore the facts. We feel it is our duty to present them to you, so that you may know about this subject.

    The general Jewish public already knows parts of the story. For the past thirty years, we have been hearing the terrible news brought back by visitors to the Zionist State by rabbinical commissions and other bodies. In May of 1950, the Zionist State established a Committee of Inquiry at the insistence of religious Zionist members of the Knesset who insisted these atrocities be investigated. It concluded its investigation with full confirmation of the outrageous treatment of religious arrivals to the Zionist state.The official summary of this report can be found in the special supplement to the newspaper Sheorim, of June 29, 1950. This situation has also been at least one of the major causes of three serious government coalition crises.

    However, neither the so-called “religious blocs” in the Zionist political system nor the government had or has any interest nothing ever changed.

    It began with the great immigration of Jews from the Arab countries into the Holy Land. In 1949 and 1950 thousands of Yemenite immigrants were streaming into the Holy Land by way of the famed airlift “Magic Carpet,” which was a project involving wholesale deception of the loyal Jews of Yemen by the Zionists in bringing these Jews to the newly established Zionist state. This Jewish community belonged to what was perhaps the most pious Jewish community in the world at that time. For over two thousand years they had kept every law and custom of their Jewish heritage. From other points in the Middle East – North Africa, Iraq, Turkey, Syria, and Iran – Torah true Jews arrived by the thousands. In most cases it was the sad fact of Zionist propaganda and incitement against the Arabs that caused these Jews to be uprooted from their countries of origin, using deception appealing to their religious sensibilities.

    This is where the outrage begins. When these Jews ended their journey they were placed in machanot and maabarot – immigrant camps – run by Zionist officials. The job of “re-educating” (i.e. uprooting them from their pure religious piety) the Yemenite children was placed under the supervision of the Education Ministry that was answerable to a Knesset committee composed of representatives of many Zionist parties, including the Religious parties, and the Division of Culture of the Jewish Agency, headed by the notorious Nahum Levin.

    But the ministry itself being headed by the notorious Zalmen Shazar Yemach Shemoi Vezecroi.

    As witness after witness at the hearings of the Government Committee of Inquiry revealed, the officials placed in charge of the camps were bent on “civilizing” their “primitive” brothers from Yemen – by wiping out every trace of religious belief from their children’s minds, and replacing it with atheist Zionist education. Young kibbutzniks from rabidly anti-religious Mapai and Mapam cooperative farms were placed in charge of the immigrant children!! Systematically, they proceeded to wean these religious boys and girls away from every value their parents had taught them. They were taught to violate the Sabbath, discouraged from saying the daily prayers and Grace after Meals (which every Yemenite child knew almost as soon as he had learned to speak).

    Genocide in the Holy Land

    Available for purchase in our online book store.

    However, the Zionists were not satisfied with this. Their religious “look” had to be changed too. The peyos (side curls) of boys were forcibly shorn off. If the parents of the children did not like this “civilizing” program, they soon learned that it was dangerous to make it obvious, because the directors of the camps did not hesitate to make it clear to the helpless parents that their food cards, their priorities to permanent dwellings, and distribution of clothing would be withdrawn if they dared interrupt their children’s “education”. To put the finishing touches to what even the religious Zionist Mizrachi leader, David Pinkas, called “an inquisition against the Jewish religion” the private teaching of Torah in the tents was forbidden.

    And truly this was not the first time this had happened. It was only the first time that it happened on such a large scale. Even as early as 1943 some Yemenite children also were brought to Palestine and had their peyos shorn off. In addition the Jewish world was aghast about the forcible coercion to abandon religious observance of over one thousand Polish children refugees from Hitler brought by the way of Teheran. These were the famous children of Tehran, the “YALDI TEHERAN”.

    Although Jewish People were going through trying times and were distracted by reports of gas chambers in European concentration camps, the Zionist heretics had plenty of time for their most important project: the “normalization of the Jewish people”. Orthodox Jews, though desperately anxious to try to save the Jews in Europe, nevertheless found it imperative to try to save for Judaism the children who were among the remnants of the Holocaust. They waged a long battle with the Zionists, but lost. (As documented in Reb Moshe Shonfeld’s Hebrew work “The Teheran Children Accuse”).

    Following is a very brief summary concerning the Yaldei Tehran (Jewish children who had gotten out of Europe and who were on their way to Palestine via Tehran, Iran) but we will deal with this chapter at length on another occasion.

    The kitchen of the camp was strictly non-kosher, and yet there were some 14 children who began a valiant struggle against their “educators,” refusing to be spiritually contaminated by non-kosher food. They asked for two Persian pennies a day to be able to buy a little bread, but even this concession was denied them, whereas big sums were being spent on movies and other pleasures for the children. Fortunately, two brothers, Two Rabbis Halberstam, arrived in Tehran, and succeeded in obtaining funds for kosher food for the 14 children from Mr. Polak, a rich, generous Jew in Tehran. The educators then became ashamed, and declared to the 14 children their preparedness to provide them with kosher food on condition that they would not try to enlarge the circle of kosher-eating children. The promised to refrain from such propaganda, but naturally did not keep their promise. After two days, a hard struggle began for kosher food on behalf of all the children in the camp. The Rabbis Halberstam were thereupon forbidden to enter the camp again.

    Those children who said the Mourner’s Prayer, the Kaddish, for their sainted parents – the only consolation for these unhappy orphans – were punished by having their meals taken away from them.

    The children had arranged a special place for prayers. Suddenly the so-called educators again intervened with the argument that each child could pray individually, but that no public service would be allowed. They then began to pray in their bedrooms. This also was forbidden with the contention that it is not correct to conduct services in a bedroom. A bitter struggle by the children against this inquisition ensued, and after obstinate endeavors, a place for services was given them. Every contact with Rabbis Halberstam was forbidden them but through secret ways these religious children continued to maintain their relations with Rabbis Halberstam.

    On Yom Kippur, the children asked for permission to attend the services in the synagogue of Teheran. This was refused.

    A decree of the “educators” ordered that the children should cut off their peyos. Many of them refused and their peyos were removed by force. One child from Warsaw refused to have his peyos cut, but awakening during the night, the child found that his peyos had been removed by two of the “educators” responsible for this outrage.

    ABOARD SHIP

    When the Zionists distributed the certificates for immigration into Palestine, and several of the certificates were intended for adolescent children, the “educators” did not allocate the certificates to those they feared might exercise religious influence on other children. Of course, Rabbis Halberstam did not receive their certificates, and therefore were compelled to remain in Teheran.

    During the voyage a vicious campaign against the Jewish religion was organized. The climax was the throwing away into the ocean yarmulkes that the children wore. Many of them refused, and their caps were taken away by force. One can imagine the chilul HaShem, the resultant desecration of G-d’s Name, when the captain of the ship gave an order to fish up the caps from the sea, and to return them to the children.

    At Atlith

    Upon arrival in the Holy Land the children had to stay at the government camp in the settlement of Atlith for several days. Through much effort the Zionist Youth Aliyah authorities agreed that for these few days kosher food should be served, and the Shabbos (Sabbath) should be observed according to tradition. But here again no change of heart of the so-called educators took place. In their insolence, they walked around the camp with lighted cigars in front of all the Jewish children on Shabbos. On this Shabbos, the representatives of the Jewish Agency arrived in Atlith, and they traveled around in automobiles. The lists of the children were of course written down on Shabbos, and the delegates of the so-called “Jewish” Agency listed on this holy Shabbos day the names of 1,090 Jewish children and adults.

    Also in Atlith, when the morning service lasted a little longer, the inspectors announced that they would punish the children by denying them food. But this decree could not be put into effect, because they wanted to hide the facts from the representatives of the Agudath Israel Organization who spent this Shabbos in the camp with the children.

    At the Camps in the Zionist State

    From Atlith the children were brought to 14 different camps in the country. Not a single camp of those proposed even by Agudath Israel was accepted. Among the 120 educators five of Agudath Israel were accepted. Most of the other leaders were of the virulently anti-religious Hashomer Hatzair movement and other similar groups of outspoken atheists and desecrators of the Jewish faith.

    The representatives of Agudath Israel intended to inform the children that the boys celebrating their bar mitzvah at the age of 13 should be given tefillin (phylacteries), but the leadership of the camp prohibited this announcement until permission from Youth Aliyah could be procured. This permission from Youth Aliyah was granted on condition that none of the religious leaders should direct the distribution lest he exercise a religious influence on the children with respect to the commandment of putting on the tefillin each morning.

    When even the Zionist Chief Rabbi Herzog visited some of the camps and spoke to the children, some of the women-educators approached him and asked, “who allowed you to come here and speak?”

    One of the girls was asked to sew on Shabbos. When she refused, the leaders first tried to convince her, but when she remained firm they told her, “rest assured that we shall slowly educate you not to maintain such follies.”

    When the children came to the camp, the “educators” requested them to remove their hats. On Friday evenings, musical concerts were held.

    One of the “educators” led a group of children to show them the ruins of Jerusalem: When they came to the Western Wall, this teacher said: “This wall is standing for about 2,000 years. Its height is 11 meters. Each stone is two meters and some of them are one meter. After this “important” information, he began to leave with the children. At this moment a youngster from Jerusalem burst forth with the exclamation, “no, this is not only an ancient wall, but it is the remnant of the ancient Temple where Jews have come to pour out their tears before G-d.” When the children heard this, they suddenly turned their eyes to the wall and began weeping, and they called for books of Psalms (Tehillim) and poured out before G-d the entire tragedy of their life from the moment they were separated from their holy parents.

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12. samuelburke says:

    September 16, 2008 at 12:40 pm

    Philip, why do you think jewish zionist dont ever question zionisms role in the antisemitic purges of arab countries and associate it with antisemitic scares of today in present day ameriker?

    any ideas you might have that could illumine this memeber of the lumpenproletariat would be welcomed, please advise.

    jewsagainstzionism has some revealing histories documented at their site.

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13. Ed says:

    September 16, 2008 at 1:54 pm

    The authoritarian imagery and appeals to fear and paranoia implicit in the ADL advertisement are a good illustration of the tone of appeals regularly issued by organized Jewry to average Jews, and help demonstrate why so many Jews have succumbed to the authoritarianism of Judeofasicsm, both historically (Soviet Jewish Bolshevism) contemporaneously (Zionism) and currently (Neoconservatism, liberal interventionism).

    Think of the ADL ad as a microcosm of the Holocaust industry, and think of the Holocaust industry as a microcosm of the larger organized Jewish racket (Martillo’s Judonia). And fear and paranoia, perpetually stoked by propaganda issued by groups like the ADL and hundreds of others like them, and by Jewish Zionist free-lancers in the Richard Witty/SOG vein who have been thoroughly indoctrinated and actually now believe the b.s. they spout, is the glue that holds Judonia together.

    Judeofascism is a byproduct this enterprise. What is meaner than an animal that perceives itself as cornered? — even in a cage constructed by its Zion keepers, who are perpetually and sadistically poking it with spears and sticks so it will perform well as a “fierce beast” in the Judonia circus show, and keep the money rolling in, only to be discarded by the keepers of Zion in favor of younger, meaner beasts once it grows gray and long in tooth.

    The beasts seem to get meaner every decade, and appear to have taken over the circus show.

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14. Jacqueline_Hyde says:

    September 16, 2008 at 3:55 pm

    Wilentz, mind your grammar! Surely you mean the passive "annoyed" and not the active "annoying".

    Words matter. Otherwise, grade A screed.

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