A work of journalistic genius by Gideon Levy (pictured), comparing his neighborhood in Tel Aviv, built on an Arab village after the Nakba, to the Sheikh Jarrah neighborhood of Jerusalem, which is being ethnically-cleansed today. He says, as we have argued here, that the unending occupation has forced open the door on the injustices of 1948, because these are two doors on the same hallway.
This beautiful piece is in Haaretz. When will I open an American newspaper and be ravished by moral Jewish writing like this, about the great foreign-policy issue of our time? Some day. When the neocons are finally gone. Speak, Gideon:
Somewhere, perhaps in a refugee camp in terrible poverty, lives the family of the farmer who plowed the land where my house now stands. According to the Israeli judicial system, they have the right to get their land back immediately, destroy my house, return and grow Jaffa oranges for export on its ruins, and remove me by force if necessary. The Jerusalem District Court, which recently ruled that representatives of the Sephardi community committee had the right to take back the Hanun and Gawi families’ apartments in East Jerusalem’s Sheikh Jarrah neighborhood, has opened the 1948 file.
That is, if Israel had an egalitarian system of law and justice, if the legal system were fair, because then millions of Palestinians would be able to applaud the court and demonstrate their joy in the streets at the ruling. The road to justice denied in 1948 has been opened to everyone. From now on, Jews and Arabs will be able to demand the restitution of their property. The return is in the offing, with the backing of the Israeli justice system.But of course, it’s not like that. The court that sealed the fate of the two Palestinian families and allowed extremist settlers to live in their place has once again laid bare the rule of law’s true state in Israel: racist and applying a double-standard, with separate legal systems for Jews and Arabs.…
It is impossible to ignore the injustices of 1948 while hundreds of thousands of refugees rot in the camps. No agreement will hold water without a solution to their plight, which is more feasible than Israel’s strident scaremongers suggest. But rulings like the current one make it harder to distinguish clearly between Sheikh Jarrah and Sheikh Munis, between the conquest of 1948 and the conquests of 1967. My house stands on land stolen by force, and it is the obligation of Israel and the world to redress the injustice without creating injustice and new dislocation.
