CNN asks – Could ‘one state’ equal peace?

Ali Abunimah responds:

"It is encouraging to see CNN address this issue and take it seriously. Of course such a short report cannot really get below the surface but it put one state on the agenda as something to talk about. In the report, Omar Barghouti was putting forward new ideas — which perhaps viewers would never have heard articulated clearly and seriously. Then there was Danny Ayalon, a member of Avigdor Lieberman’s racist Yisrael Beitenu putting forward the same old defensive arguments for something called a "Jewish democratic state" something all experience tells us is an oxymoron and an impossibility. So the report reflects the current state of play: Israel still has enormous power just through inertia, but in the field of ideas it is on the defensive and has nothing convincing to offer. The one state solution can no longer simply be ridiculed and dismissed. We still have a long way to go, but its a great place to be for now and it is something to build on."

About Adam Horowitz

Adam Horowitz is Co-Editor of Mondoweiss.net.
Posted in Israel/Palestine

{ 85 comments... read them below or add one }

  1. Chaos4700 says:

    Anyone else notice how, in point of fact, Witty’s posts are literally parroting the message coming out of the Israeli Foreign Ministry? Like, word for word? Fancy that.

  2. Omar Barghouti is the eloquent, non violent, peace advocate of the Palestinian people.

  3. There is no good reason to dog anyone, Chaos. I’m surprised that Phil permits it, especially now that you convey that so openly.

    Its distressing to hear Omar Barghouti say the falsehood of “we always got along before”, given the history of riots (with the purpose of ethnic cleansing), and agitated prohibition from Jewish migration to the land.

    Its a stacked deck, with a false mythology that serves noone currently.

    • Chaos4700 says:

      Are you denying that there were Jews in Palestine during Ottoman rule? Are you denying that the riots happened after Zionists had already begun what would become their reign of terror?

      Stop trying to distract from the point that I made. You are repeating, word for word, the line of the Israeli Foreign Ministry. Anyone with eyes, ears and the capacity to read can compare what you write to what Danny Ayalon, Deputy Minister of the Israeli Foreign Ministry, says and the words are the same. The very words.

      In other words, you are merely a shill.

    • Its not a falsehood Richard.

      Jews, Muslims, and Christians got along just fine before Zionists from Europe showed up with the intent of colonizing and expelling the indigenous population from their land.

      The riots and everything else that happened were a response to European Zionists and their violent methods that were aimed at the indigenous Palestinian population with the sole intent of creating a country on land that was already inhabited by another people.

      Its quite simple Richard: Zionism and what it stands for in the context of Palestine is the sole impediment to peace. The fact that you CANNOT even accept living with the indigenous people of Palestine as equal citizens is testament to that.

      In any case, you are the one that is promoting the false mythology that has been debunked so many times that we are just getting tired of spelling it out for you every time you decide to bring it up again.

      • Bullshit.

        In 1920 there were riots, in 1929, in 1936-39, in 1947, in 1948.

        And, in the 19th century there were also periodic riots whenever there was a power struggle.

        The slogan “what did Palestinians do to deserve the consequences of European conflicts” is quaint, but denies the reality of the world. The Palestinians are partially indigenous, and partially fairly recent immigrants. It is a lie to state “we were always there”.

        Zionism is long-standing. The only question that you will solve by your rhetoric is the geographic distribution of what land is Zionist from what is Palestinian from what is democratic. There is NO possibility of Israeli acceptance of a single-state currently, 0.

        So, given that, given the acceptance that both people are there, and deserve the respect of self-governance (not imposed nation-building), I again favor a generous allocation of land to Palestine, a statement of good faith, a statement of intent to respect a healthy good neighbor Palestine.

        It definitely is not happening currently. But, your wasted voices keeps it delayed.

        • Chaos4700 says:

          So all of the European Zionists magically appeared in Palestine in 1948? There were no Zionists in Palestine in the prior years you cited.

          You’re the one full of shit, Witty. Either that you really are clinical in your utter denial.

        • Wow Richard, got any more lies for us to debunk for ya?

          In 1920 there were riots, in 1929, in 1936-39, in 1947, in 1948.

          Uhm… Zionuts like yourself had been immigrating to Palestine since the late 1800′s. They began coming in large numbers in the 1930′s. However, the express goal of every single Zionist like yourself was to create a European ethnocracy in the Middle East on a land that was already heavily populated by a LARGE indigenous population. The Palestinians KNEW this, they resisted, just like you, me, or any other rational person would.

          The Palestinians are partially indigenous, and partially fairly recent immigrants. It is a lie to state “we were always there”.

          Can you be any more racist? The vast majority of Palestinians were in fact indigenous, very FEW of them were recent immigrants, and the entire notion that the Palestinians of 1948 were recent immigrants as detailed in the fraud of book “A Time Immemorial” has been debunked to hell and back. Are you going to continue debating with lies, or fess up to the facts Witty? Furthermore, did the indigenous population of Palestine deserve to have their land stolen, their villages destroyed, their women raped, to create a racist ethnic state for you to gloat over?

          But, your wasted voices keeps it delayed.

          Actually, its your voice that has delayed peace. The Palestinians are in a state of virtual submission to Israel, Israel holds EVERY card, its the Israelis that are brutally occupying the Palestinians, its the Palestinians that are living in refugee camps not the Israelis.

          You have all the power, you are the enabler, you have the chance to create peace, but you REFUSE to do so. Its time you fessed up to that. If you gave a shit you would be demanding that Israel change its policies, but you don’t. You continue to support Israel no matter what it does, you supported the massacre in Gaza, you support the brutal siege on on Gaza, you don’t even dare to take punitive measures against the settlers even though according to you they are a road block to peace.

          You aren’t willing to take off the kiddy gloves when it comes to your racist utopia, however, other Americans, other tax paying Americans mind you, are sick and tired of Israel getting away with all this bullshit in our name. I don’t want to see another Palestinian baby have his face melted away with my tax dollars, but you don’t give a shit, its all good to you because you believe that Israel has the exclusive right to behave like a colonial settler state of the 19th century, and that my tax dollars have to support that.

        • Chaos4700 says:

          The phrase “tour de force” comes to mind. I’ve got nothing to add, accept gratitude for your commentary.

        • Donald says:

          Huh. Strange, but you forgot to mention the racist arrogance that an early Zionist Ahad Ha’am complained about as early as 1891. He described how early Zionists at that time treated the Arab peasants with contempt, beating them for no reason, acting like they were inferior. I was wondering why you did that, given your eager mention of Arab violence (most of it in response to the obvious Zionist desire to take over the land with the help of the British after the Balfour declaration). It’s almost like you’re trying to paint a one-sided picture. Surely you wouldn’t do that, not a confirmed peacemaker like yourself?

          “It is a lie to state “we were always there”.

          More Witty hypocrisy. All of a sudden it matters when someone’s ancestors moved into a region–apparently those whose ancestors were there for centuries have more claim than more recent immigrants, at least if we’re talking about Arabs. Totally irrelevant for Jews, apparently, who are allowed to make all sorts of claims and have an automatic right to immigrate there. The claim about Arab immigration has a Joan Peters ring to it too, by the way. Not surprising. At least it’s not as noxious as Nakba denial, when Witty defended Wiesel’s bullshit the other day.

        • robin says:

          It is not Israel’s rightful prerogative to decide between one or two states. They have de facto annexed the West Bank, which they obscure only through apartheid (the denial of equal rights to Palestinian residents). A state may not expel rightful citizens against their will (even along with territory). That would be overt ethnic cleansing.

          Palestinians may not generally favor a one-state solution now. But it is undeniably their decision to make.

        • Shingo says:

          “In 1920 there were riots, in 1929, in 1936-39, in 1947, in 1948.”

          Which proves James and Chaos’ argument, because the European Jews had alrwady begun emigrating to Palestine.

          Palestinians were always there in so much as they were there as long as any Jewish people were there.

          Zionism is a recent inventions, created by Hertlz in the 19th century.

          Is there anything else you need help understanding?

        • James,
          Read some Palestinian analyses on Palestinian immigration. Its not just Joan Peters, or Alan Dershowitz.

          Read Khalidi. Or new historians Baruch Kimmerling. There was migration of Palestinians into the land at approximately the same time as the Zionist immigration. Some of the immigration was routine, Bedouin and other migrants that settled as their formerly traditional life-style changed, some due to improvement in economic conditions of Arab villages and community (innovation in Arab citrus growing), some due to improvement in general economic conditions due to Zionist money and some employment coming into the general economy.

          The Finkelstein “we dashed Joan Peters” is an example of a straw dog. Joan Peters (or Dershowitz) took some “facts” for granted, weren’t skeptical of the sources of their conclusions and therefore didn’t document them. Some of their assumptions turned out to be untrue, even made up on the spot. But, some were accurate, descriptive. The “straw dog” is in declaring “everything he/she says is untrue” when that is itself untrue, and believing someone like Finkelstein without skepticism is academically as careless as what he criticizes. (Its not just Norman, though he is a poster child for his name-calling.)

          The Palestinians are not in a state of much objective submission in the areas that there is interface. They do not control much of their relations to the outside world.

          The question that I ask is what is the manner by which that will change? There is NO perfection, there is no magical “revolution”. Change in status, change in self-awareness of status, occurs by work and reflection.

          And, the work that is going on now, by the PA, IS the work that is needed. Abbas yesterday stated that if the settlement freeze is enacted including in East Jerusalem, that he believes that peace is possible within six months.

          George Mitchell yesterday announced that the US will proceed to address the construction of peace from the basis of the 67 borders, with consented modifications.

          Again, the question that I am asking, is “how do you get there”?, with the implication of keeping to discipline, avoiding distraction, so that the 6 months possible, actually is 6 months and not 60 years.

        • That should be “they are in a state of objective submission where there is an interface”.

        • Shingo says:

          “Again, the question that I am asking, is “how do you get there”?, with the implication of keeping to discipline, avoiding distraction, so that the 6 months possible, actually is 6 months and not 60 years.”

          This is the fundamental basis of you dishonesty Witty. You keep demanding that we all propose solutions as to how to get there, but are only prepared to contemplate the ones you consider to be palatable.

          Thus, any repercussions or consequences for Israel must be as painless as possible or you dismiss them. The only solution you want to hear is one that continues to indulge Israel and treat Israel with kid gloves.

        • Donald says:

          “Thus, any repercussions or consequences for Israel must be as painless as possible or you dismiss them. The only solution you want to hear is one that continues to indulge Israel and treat Israel with kid gloves.

          That is his bottom line–it permeates everything he says. Witty has been unusually forthright in the past few days. Arab atrocities are to be mentioned and judged in the harshest terms (which is fine by me), but when Wiesel’s Nakba denial is brought out Witty defends his point of view. When Israeli forces commit at least 20 massacres and drive hundreds of thousands of Arabs from their homes and shoot thousands who try to come back, that’s not ethnic cleansing in Witty’s lexicon, because his heroes were involved. And the Gaza War was at worst the careless killing of some civilians, in contrast with the fiendish deliberate killing conducted by the Evil Arabs. And of course the blockade on Gaza is either Israel protecting its borders (including Gaza’s coast, apparently) or else it’s all up to Hamas, since a blockade that impoverishes 1.5 million Arabs is acceptable until Hamas says what Witty wants. But BDS is unacceptable.

          Witty represents a fairly widespread perception on the part of many (not all) liberal Zionists–he sees his side, the mainstream Zionists, as incapable of wrongdoing and yet in his self-perceived magnaminity he is willing to make peace (on his terms) with a bunch of people led by cold blooded murderers. All of his moral preening and posturing makes sense (in a racist kind of way) from that perspective.

          This would be the pathology of some narcissist online, but unfortunately it’s also the general perception cultivated by the MSM and you can see it in many “Israel defenders”. Israeli crimes are not taken seriously–only a certain minimally defined subset are admitted and criticized, while every Palestinian act of violence is harshly condemned.

        • Judy says:

          How unfortunate that the Israeli gov’t has no intention of freezing settlements or adhering to the ’67 border.

    • MRW says:

      Its distressing to hear Omar Barghouti say the falsehood of “we always got along before”

      TEXT OF THE FAISAL-WEIZMANN AGREEMENT
      (3 January 1919)

      His Royal Highness the Amir FAISAL, representing and acting on behalf of the Arab Kingdom of HEJAZ, and Dr. CHAIM WE1ZMANN, representing and acting on behalf of the Zionist Organisation, mindful of the racial kindship and ancient bonds existing between the Arabs and the Jewish people, and realising that the surest means of working out the consummation of their national aspirations, is through the closest possible, collaboration in the development of the Arab State and Palestine, and being desirous further of confirming the good understanding which exists between them, have agreed upon the following Articles:

      Article I

      The Arab State and Palestine in all their relations and undertakings shall be controlled by the most cordial goodwill and understanding and to this end Arab and Jewish duly accredited agents shall be established and maintained in their respective territories.

      Article II
      Immediately following the completion of the deliberations of the Peace Conference, the definite boundaries between the Arab State and Palestine shall be determined by a Commission to be agreed upon by the parties hereto.

      Article III

      In the establishment of the Constitution and Administration of Palestine all such measures shall be adopted as will afford the fullest guarantees for carrying into effect the British Government’s Declaration of the 2nd of November, 1917.

      Article IV

      All necessary measures shall be taken to encourage and stimulate immigration of Jews into Palestine on a large scale, and as quickly as possible to settle Jewish immigrants upon the land through closer settlement and intensive cultivation of the soil. In taking such measures the Arab peasant and tenant farmers shall be protected in their rights, and shall be assisted in forwarding their economic development.

      Article V

      No regulation nor law shall be made prohibiiting or interfering in any way with the free exercise of religion; and further the free exercise and enjoyment of religious profession and worship without discrimination or preference shall for ever be allowed. No religious test shall ever be required for the exercise of civil or political rights.

      Article Vl

      The Mohammedan Holy Places shall be under Mohammedan control. READ THE REST here on the UN site here: link to z.pe

      • You do know that Faisal ultimately rejected the agreement between him and Chaim Weizman.

        The presence of the agreement is also evidence that Zionists did NOT intend annexation, but primarily residence, and that other external forces intervened to propagate the early Zionists as threat.

        The Arab way of life was changing radically at the time, independantly of Zionist presence, though certainly that new extent and tone of Jewish presence was a contributor. The early agitation against Jews was VERY conservative, reactionary, rejecting both Zionist and all new Turkish, British and new Arab institutions, rational and needed or not.

      • Shingo says:

        “You do know that Faisal ultimately rejected the agreement between him and Chaim Weizman.”

        According to what source Witty?

        “The early agitation against Jews was VERY conservative, reactionary, rejecting both Zionist and all new Turkish, British and new Arab institutions, rational and needed or not.”

        It’s nice to see you withdrawing a great deal from your earlier debunked rhetoric. You often do this when confronted by those who know more about the topic than you.

        Of course, there is no evidence of this early agitation against Jews either.

        • Sorry to bring an unsourced history, but my understanding is that the agreement between Faisal and Weizman was based on the understanding that Palestine would not be ruled by a foreign entity and that in case it would be ruled by a foreign entity, the agreement was null and void. I believe that Faisal wrote his proviso in Arabic next to his signature on the agreement. When the League of Nations gave Britain the mandate for Palestine this meant that Faisal’s agreement was null and void.

          (I read this in the book version of “Pillar of Fire” which was a pro Zionist documentary. The book included a photo of the document that was signed and there was writing in Arabic next to Faisal’s signature.)

  4. radii says:

    Hey Witty, and other zionist shills, it is so easy to utterly take apart your arguments. I am a neo-Canaanite … a descendant of the people jews committed a holocaust against quite a while back. But like long lost Native American tribes that suddenly reappear when a casino can be built I am back now with my people. That land you claim is yours for your jews is really ours, for the Canaanites – we were there first. We intend to make it a Canaan state for the Canaan people and set up checkpoints for you jews and isolate you in refugee camps. We think the Palestinians may be our descendants so we may let them in our state.

  5. Taxi says:

    Here in America we talk a lot about 1SS or 2SS.

    Over there in the mideast, everyone talks about the AS – Armed Solution.

    I wonder who knows best.

  6. The assertion that Jews got along just fine in Palestine before the advent of Zionism is false. There was an anti Jewish pogrom in Safed in 1834. But of course just one episode does not prove the impossibility of getting along.

    But the possibility of getting along has not been proved either. If the preZionist Jewish population of Palestine was 5%, primarily poor and dependent on handouts and overwhelmingly submissive to Muslim authorities, this then proves nothing about a situation when the Jewish population will be something like 50%, richer than the average Muslim and overwhelmingly unsubmissive.

    (There exists a middle ground between Jewish supremacism and Jewish submission, but nowhere has it been demonstrated that this middle ground was the situation in Palestine before the advent of Zionism.)

    • Chaos4700 says:

      If the preZionist Jewish population of Palestine was 5%, primarily poor and dependent on handouts and overwhelmingly submissive to Muslim authorities, this then proves nothing about a situation when the Jewish population will be something like 50%, richer than the average Muslim and overwhelmingly unsubmissive.

      The operative word in that statement is “if.” The situation you describe is not real. You don’t make a convincing argument that Zionism is anything other than an attitude that Jews are supremacist and deserve to rule over everyone else in Palestine.

      Muslims have, for the vast span of history, shielded Jews and gave them rights and civil protections, whereas on average the Christian response to Jews has ranged from discrimination to slavery to burning at the stake.

      And then there’s the sixty years of Jewish-centric rule we have documented in recent history.

    • So one pogrom, which was actually a bandit attack on a Jewish village, amongst many other villages (including several Muslim and Christian ones) in 1834 means that Israel has the right to be a Jewish Supremacist state, ethnically cleanse the indigenous population, and deny Palestinians living in refugee camps the right to return to this very day?

      Jews, Christians, and Muslims lived in relative harmony in Palestine prior to the arrival of Zionist colonizers from Europe. This is not disputed.

      Furthermore, various Jewish groups in the Ottoman Empire (as Palestine was a part of during 1834) did incredibly well economically:

      “Under the Millet system the Jews were organized as a community on the basis of religion, alongside the other millets (e.g. Orthodox millet, Armenian millet, etc.). In the framework of the millet they had a considerable amount of administrative autonomy and were represented by the Hakham Bashi. The Hakham Bashi held broad powers to legislate, judge and enforce the laws among the Jews of Ottoman Turkey and often sat on the Sultan’s divan.

      The Ottoman Jews enjoyed similar privileges to those of the Orthodox. The city of Thessaloniki received a great influx of Jews in the 15th century and soon flourished economically to such an extent that, during the 18th century, it was the largest and possibly the most prosperous Jewish city in the world. By the early 20th century, Ottoman Jews —together with Armenian and Greeks— dominated commerce within the Empire.

      Of course things weren’t perfect (we are talking about the 19th century here), but the Jewish people of Palestine or any other part of the Ottoman domain were not living under a brutal military occupation, subject to brutal medieval sieges, nor ethnically cleansed from their lands for no reason. In fact the Ottomans INVITED the recently ethnically cleansed Jews of Spain to settle in various Ottoman provinces including Palestine.

      I think it can be said that when Muslims were in charge they treated their minority groups FAAAR better than when the Zionists came to be in charge.

      • Whatever the cause of their exodus the vast majority of Jews whose origins are in the Middle Eastern countries left under circumstances that left a distinct bitterness. Their support for right wing Israeli parties stems from that bitterness.

        If all you had to do was gain the world’s approval that a one state solution is the best solution, then the burden of proof would be low. But to some extent some level of acceptance of this idea has to gain root in Israel for the idea to come to fruition. And then your level of proof is much higher.

        • Keep in mind WJ that it was AFTER the ethnic cleansing of Palestine that real anti-Jewish sentiment in the Middle East emerged.

          Also, I’m not trying to argue that Ottoman rule or Islamic rule in general during the middle ages was some sort of utopia for the Jews.

          Prior to that, there may have been squabbling, shit talking, murders here and there, but it was all on a personal level, not an ethnic level.

          Finally Islam has a special place for Christians and Jews and other monotheists:

          Qur’an 2:62:

          Those who believe, and those who are Christians, and those whom are Jewish, and the Sabiens, and anyone else who believes in God and does good deeds, shall have their reward from their lord nor shall they grieve.

          Jews, Christians, and Sabiens (Zoroastrians) were accorded a special status, as “Ahle-Kitab” (People of the Book). Meaning they were accorded special respect as they were followers of divine books and divine prophets according to the Islamic tradition.

          Of course this does not mean that such high ideals were always upheld, but these ideals did and still do exist and were practiced rather consistently for quite a long time.

        • Chaos4700 says:

          It was also AFTER several suspected (or confirmed) false flag attacks by Zionists on their fellow Jews in those Middle Eastern countries.

        • tree says:

          Their support for right wing Israeli parties stems from that bitterness.

          No, actually its widely accepted in Israel that the Mizrahi Jews support for right wing Israeli parties stem from the decades long mistreatment they received in Israel during the early years when the Labor Party dominated Israeli government and politics. While treated considerable better than their non-Jewish fellow Arabs, the Labor Party, controlled by Ashkenazi Jews, treated the Mizrahi as one or two steps lower then their fellow Ashkenazis.

          Israeli Mizrahi author, Rachel Shabi:(“Not the Enemy: Israel’s Jews from Arab Lands”)

          Jonathan: In your book, you illustrated the anger of Mizrahi Jews at the discrimination practiced by the Labor party, which is mainly ruled by Ashkenazi elites. You also mentioned that in the last two decades, emerging political parties such as Shas and Shinui were of racialized origins. How do you interpret the origins of Kadima? Should it be considered a party of Ashkenazi elites, even though some important members, including Meir Sheetrit and Dalia Itzik, were of Moroccan and Iraqi origins respectively?

          Rachel: It’s not really a case of who is Mizrahi-origin and who is Ashkenazi-origin any more although it is true that in the first few decades, Mizrahis were almost entirely excluded from politics and government. Some people say that the political domain is proof of the fact that Israeli society is more ethnically inclusive these days. Conversely, you could say that the Mizrahi surnames in the Knesset prove only that you can be a Mizrahi politician as long as you don’t mention the Mizrahis, don’t campaign on that basis and don’t mention the specific and neglected needs of your community. Or if you do so, then you have to be a religious party – you have to be Shas.

          When I travelled around Israel asking Mizrahis if ethnicity is still used against someone in the political sphere – as some have argued happened in the case of Moroccan-origin former defence minister Amir Peretz – people responded by saying of course it is and what planet was I living on. For them, it was a no-brainer.

          Jonathan: Regarding the hawkish attitude among Mizrahi Jews over the peace negotiation with Palestinians, as you discussed in your book, how did such a right-wing position come to influence the Middle Eastern Jews whom you meet? Does the state help hatred of Palestinians flourish?

          Rachel: A lot of Mizrahis I spoke to in Israel relate growing up in an environment that told them that everything that is “Arab” about them – their looks, accent, tastes, culture, outlook – was backward, wrong and presented an obstacle to their own social advancement. So it’s no surprise that Mizrahis then project all that “self-hate” onto their Arab neighbors. Also, hating the enemy is a way of proving allegiance to a nation that European Jews “pioneered,” [because the Ashenazis'] terrible suffering in the Holocaust gave the creation of Israel urgent legitimacy. So for Mizrahis, hating the enemy is one of the only options available to them as proof of national allegiance.

          Jonathan: One of the most contradictory issues revealed in your book is the puzzling attitude of some of the Iraqi Jews you discussed in the last chapter of your book – “We are not Arabs”. How and why did the attitude “We like Arab culture, but hate Arab people” take root?

          Rachel: Again, its the issues discussed above. I think the national narrative in Israel enforces this attitude – there is so much ambient racism against Arabs and Mizrahis simply conform to that discourse, although they at least are likely to respect the cultural output.

          link to globalcomment.com

        • tree says:

          More illustration of my point here, from well-known neo-con Meyrav Wurmser, no less:

          For example, in 1949, Ashkenazi journalist Aryeh Gelblum wrote the following about the arriving Mizrahi immigrants:

          This is the immigration of a race we have not yet known in the country. We are dealing with people whose primitivism is at a peak, whose level of knowledge is one of virtually absolute ignorance and, worse, who have little talent for understanding anything intellectual. Generally, they are only slightly better than the general level of the Arabs, Negroes, and Berbers in the same regions. In any case, they are at an even lower level than what we know with regard to the former Arabs of Israel. These Jews also lack roots in Judaism, as they are totally subordinated to savage and primitive instincts. As with Africans you will find among them gambling, drunkenness, and prostitution … chronic laziness and hatred for work; there is nothing safe about this asocial element. [Even] the kibbutzim will not hear of their absorption.[13]

          Gelblum was not alone. Post-Zionist Mizrahim quote one of Israel’s leading intellectuals in the 1950s, Karl Frankenstein, a celebrated professor at Hebrew University and the man considered the father of the Israeli education system. Frankenstein expressed outright racist attitudes towards Mizrahim, writing, “We have to recognize the primitive mentality of many of the immigrants from backward countries.”[14] He further suggested that Mizrahi Jews have the mentality of primitive people who are somewhat mentally disturbed.[15] Israeli sociologist Yosef Gross argued in the early 1950s that Mizrahi immigrants suffered from “mental regression.”[16] One of the worst examples of the anti-Mizrahi discrimination involves The Ashkenazi Revolution published in 1964 by writer Kalman Katzenelson in which the author argues that the Mizrahim suffer from irreversible genetic inferiority that endangers the superiority of the Ashkenazi-Zionist state. He called for the establishment of an apartheid regime that, among other limitations, would abolish their political rights. He also objected to mixed marriages and demanded the prohibition of the Hebrew language because it resembled Arabic too greatly. Instead he demanded that Yiddish become the national language because of its supreme Germanic origins. His book was a bestseller until Ben-Gurion banned it.[17]

          The sentiments expressed by these intellectuals, the Mizrahi post-Zionists argue, were not uncommon. There were racist attitudes toward the Mizrahi Jews even among the highest political levels. Prime Minister David Ben-Gurion described the Mizrahi immigrants as lacking even “the most elementary knowledge” or “a trace of Jewish or human education.”[18] Furthermore, he said, “We do not want Israelis to become Arabs. We are bound by duty to fight against the spirit of the Levant that corrupts individuals and society.”[19] Likewise, Abba Eban, one of Israel’s most eloquent diplomats, noted that “one of the great apprehensions which afflict us is the danger of the predominance of immigrants of Oriental origin forcing Israel to equalize its cultural level with that of the neighboring world.”[20] In 1949, Shoshana Frasitz, a member of the Knesset, said of the Mizrahim, “You know that we have no common language with them. Our cultural level does not fit with their level; their lifestyle is the lifestyle of the middle ages.”[21] Nachum Goldman, chairman of the Jewish Agency and president of the World Zionist Organization in the late 1940s and 1950s, said, “A Jew from Eastern Europe is worth twice as much as a Jew from Kurdistan,” and continued, “We should return a hundred thousand of the Jews of the East to their countries of origin.”[22] Israeli Prime Minister Golda Meir once asked, “Shall we be able to elevate these immigrants to a suitable level of civilization?”[23]

          link to meforum.org

          I don’t agree with all of Wurmser’s interpretations in her article, but even she notes that the rise of Likud was due to Mizrahi anger at Ashkenazi Labor Party rule.

          The electoral victories of the Likud party in 1977 and 1981 were the outcome of the Mizrahi ethnic vote protesting the Ashkenazi elite’s failure in the 1973 war, its corruption, and its condescending attitude toward non-Ashkenazi Israelis.

        • yonira says:

          James,

          Talk is cheap, look how the Sabiens are treated in modern day Iran.

        • Its still a lot better than the way Israel treats its religious minorities.

          And we are talking about Palestine, not Iran.

      • Chaos4700 says:

        Or Christians even, for that matter. Crusades?

    • Taxi says:

      I beg to differ:

      Arab Jews were not sent off to be gassed in specially built compounds in the mideast – like the convert-Jews of Europe had happen to them.

      We can therefore safely say that Arab Jews co-existed in relative neighborly peace in the holy lands pre the zionist invasion.

      Include also the Moslem protection of Jews in Spanish Europe as well as other places, and you have yourself a relative peace between these two half-brothers writ on the pages of history.

      Look closer at Islam teachings and you find that it is forbidden to victimize the ‘people of the book’ by order of ‘god’ (whatever that means!)

      The conflict was always about land and land-thieves. Yet so distorted, it has now become radicalized by the religions of both sides.

      Perhaps you should see yourself more of a ‘wondering’ Jew, instead of the ‘wandering’ one. You may, small chance that is, find more facts before you.

      • The history of Jewish treatment in Muslim lands is certainly far superior than their treatment in Christian lands. This does not prove that they were well treated. (The Almohads did not treat the Jews well and the general history of Islamic treatment of the Jews is not without its blemishes.)

        The Koran includes verses that serve tolerance towards the Jews. There are other verses that are not quite so kind. The verses that a Muslim will choose to adhere to vary according to the Muslim and the times.

        • olive says:

          WJ, there is a difference between the Quran higlighting the trangressions of the Jews in the past to serve as a lesson for the Muslims and Law (Jurisprudence). There is a difference between theology and Law. Although Islam is certainly not afraid to criticize Jews for certain actions and belief, Islamic Law (Shariah) prescribes that Jews (or any non-Muslims) under Muslim protection are due many rights, including the right to life, diginity, and property. Rights which Zionists seem to refuse to give to Gentiles. I leave you with a quote from Faraz Rabbani, a well known traditional Islamic scholar from Canada:
          —————————————————————————————–

          Rather, the Qur’anic paradigm of interaction with non-Muslims is that we maintain positive relations as principle, hold fast to fulfillment of rights, and strive uphold excellence in dealings. This was upheld by the Messenger of Allah (peace and blessings be upon him) in his dealings with non-Muslims–as manifest throughout his life, such as in his sending a close group of his companions to the Christian land of Abyssinia in migration; his including the Jews of Madina in the Medina Covenant; his own excellence in dealing with Christians, Jews, and the others, including the polytheists of Mecca, both before and after Islam’s strength was manifest.

          Looking at the Prophet’s own example and teachings, the scholars mention that all the general calls to excellence in dealing in the Qur’an and the Sunna relate to dealing with both Muslims and non-Muslims. Thus, we are called upon to maintain our ties of family and friendship, and our relations with immediate even distant neighbors–whether Muslim or non-Muslim–with excellence.

          It is in this spirit that the Messenger of Allah (peace and blessings be upon him) is described by Allah Most High as having been sent only as a “Mercy to all Creation.” One of the key manifestations of mercy is excellence in conduct and dealings.

          And it is in this spirit that that the Messenger of Allah (peace and blessings be upon him) himself emphasized, “The merciful are shown mercy by the All-Merciful. Show mercy to those on earth, and the Lord of the Heavens will show mercy to you.” [Abu Dawud and Tirmidhi, on the authority of Amr ibn Dinar (Allah be pleased with him)] Traditionally, this has been the first hadith formally taught by a scholar to their student, and it has been contiguously transmitted in this manner.

          This mercy is the spirit of the Islamic tradition–a spirit of excellence in character, conduct, dealings, and relations, with a firm commitment to justice and all that is good. It is only when some Muslims have veered in their understanding from our tradition that we see anger, intolerance, and ugliness replacing forebearance, tolerance, and beauty, to the loss of all and the good of none.

        • The Koran includes verses that serve tolerance towards the Jews. There are other verses that are not quite so kind. The verses that a Muslim will choose to adhere to vary according to the Muslim and the times.

          Not quite WJ.

          There are several verses in the Qur’an that extol Muslims to treat Jews with respect like the one I listed above:

          Qur’an 2:62:

          Those who believe, and those who are Christians, and those whom are Jewish, and the Sabiens, and anyone else who believes in God and does good deeds, shall have their reward from their lord nor shall they grieve.

          There are however verses in the Qur’an that criticize the Hebrews under Moses for worshiping the Golden Calf instead of the “One God.” These criticisms of the Hebrew tribes are a far cry from criticism of Judaism or the Jewish people today whom claim descent from these tribes of yore.

          Finally, much of the Qur’an focus’s on the story of the Prophet Moses and his Hebrew followers, and gives examples of piety, mercy, and also criticizes their actions from time to time (the golden calf example being a big one).

          Of course Islamophobes latch onto these verses as proof of the innate Islamo-hatred of Jews by taking these verses out of their context, mistranslating them, and using them to suit their Islamophobic agenda.

          (The Almohads did not treat the Jews well and the general history of Islamic treatment of the Jews is not without its blemishes.)

          What you forget to mention is that the Almohads killed everyone, including other Muslims. They were extremists who sought to obtain caliphate in Cordoba for themselves and all the riches that came with it.

          The truth is that Muslims and Jews in the Middle East have had a very fruitful relationship, often supported one another, and if anyone was really persecuted it was often the Muslims and Jews teaming up on the Christians.

          Islamic persecution of the Jews was more of an anomaly than a constant.

        • Its still a subordinate position.

          If that subordination is a crime in Israel/West Bank, why would you not hold the same standard for assessing the status of Jews in Israel/Palestine?

        • Donald says:

          Wondering Jew is right–in their time the Muslim societies may have been more tolerant than, say, the Christian West, but they fall short by any decent modern standard. This is worth pointing out when arguing with modern day Islamophobes who pretend that Islam is inherently antisemitic, but at the same time I wouldn’t point to past treatment of Jews in Muslim countries as some sort of example for the present day. It was a subordinate position.

        • Donald says:

          “I wouldn’t point to past treatment of Jews in Muslim countries as some sort of example for the present day.”

          Although, to be clear, James Bradley wasn’t doing this–in fact, he specifically disclaims it. But I sometimes get the impression others might be leaning this way.

        • Shmuel says:

          Donald,

          I agree that this argument is helpful in refuting the claim that Islam is inherently anti-Semitic. Nevertheless I resent and reject the entire notion that Islam – or Muslims, to be more precise – are inherently intolerant and incapable of peaceful co-existence. This goes beyond the fact that history has clearly proven otherwise. Human beings are eminently capable of change and enlightenment (without necessarily renouncing religious belief or even religious law), and are not simply doomed to repeat previous patterns.

          There is another aspect to all of this that bugs me, and that is that the argument of anti-Semitism in the Koran or Muslim religious tradition is used to characterise the thought and behaviour of all members of historically “Muslim” societies. Merely arguing that “Islam says this” or “has done that” (without even taking into account the fact that Islam itself is far from monolithic) is supposed to teach us something about the current and even future actions of all members of those societies – religious, secular, moderate, extremist or even non-Muslims. It strikes me as decidedly racist to presume to predict someone’s behaviour on the basis of a line of scripture he or his ancestors may have believed in to some extent or other, or certain attitudes espoused by members of his family, ethnic, religious or linguistic group, over a century ago.

        • Donald says:

          Shmuel–

          I agree with everything you say here. No time to say more at the moment.

        • James North says:

          Shmuel is right again. Do we search out the darker places in the Torah and the Bible — some of you know better than I where they are — and use them to characterize all Jews and Christians across all time, as though human beings are hard-wired to follow every tenet in their holy books? This is called Orientalism.

    • olive says:

      I cannot believe we have to go through this whole song and dance again of Zionists revising history by claiming that Muslims somehow had a history of oppressing Jews. Here I will post (yet again, it seems!) some quotes put together by Hamza Andreas Tzortzis to put these Islamophobic lies to rest:

      ————————————————————————————-
      Heinrich Graetz, a 19th century Jewish historian expressed how Islamic rule in Spain favoured the Jews in the context of kindness and liberty of belief, “It was in these favourable circumstances that the Spanish Jews came under the rule of Mahometans, as whose allies they esteemed themselves the equals of their co-religionists in Babylonia and Persia. They were kindly treated, obtained religious liberty, of which they had so long been deprived, were permitted to exercise jurisdiction over their co-religionists, and were only obliged, like the conquered Christians, to pay poll tax…”

      “….In Islamic history, where the cohesive values of Islam such as justice were propagated, the conclusions made by some historians are unparalleled, an Italian Rabbi, Obadiah Yareh Da Bertinoro, travelled to Jerusalem in 1486 CE and he wrote a letter to his father telling him about the country and its people under the Islamic Social Model, “The Jews are not persecuted by the Arabs in these parts. I have travelled through the country in its length and breadth, and none of them has put an obstacle in my way. They are very kind to strangers, particularly to anyone who does not know the language; and if they see many Jews together they are not annoyed by it. In my opinion, an intelligent man versed in political science might easily raise himself to be chief of the Jews as well as of the Arabs…”

      The Jewish historian Amnon Cohen states that the Jewish minorities sought justice from the Islamic courts rather than their own, “The Jews went to the Muslim court for a variety of reasons, but the overwhelming fact was their ongoing and almost permanent presence there. This indicates that they went there not only in search of justice, but did so hoping, or rather knowing, that more often than not they would attain redress when wronged…”

      The distribution of wealth and resources constitutes the macro-economy of the Islamic economic model; the Qur’an repeatedly mentions distribution of resources and charity. “Do good to the indigent till their economic imbalance is no more.”

      “Feed the indigent, without wishing any return from them, not even a word of thanks.”

      The famous letter from a Rabbi found in Phillip Mansel’s book ‘Constantinople’, reflects the Qur’anic reality of distributing resources, “Here in the land of the Turks we have nothing to complain of. We possess great fortunes; much gold and silver are in our hands. We are not oppressed with heavy taxes and our commerce is free and unhindered. Rich are the fruits of the earth. Everything is cheap and every one of us lives in peace and freedom…”

      —————————————————————————————-

      So please, my Zionists friends, lets not entertain these lies of Muslim intolerance of Jews any longer. I know that you wish to defend the status quo. It is understandble, even if it is unjust. But this type of historical revision strikes me not only similar to Holocaust denial but also as ungrateful.

      So, stop it, if you please.

  7. UNIX says:

    Isn’t this exactly what we are trying to avoid? Correct me if I am wrong but a once state solution would mean a Jewish majority between the Jordan to the Med Sea.

    With Arab birth rates misreported and declining and Jewish rising I don’t see how the one state solution is helpful to us.

  8. Donald says:

    “Isn’t this exactly what we are trying to avoid? Correct me if I am wrong but a once state solution would mean a Jewish majority between the Jordan to the Med Sea.

    With Arab birth rates misreported and declining and Jewish rising I don’t see how the one state solution is helpful to us.”

    Who is this “us”? I don’t know what the majority of Palestinians want, but it wouldn’t surprise me if they also want a state where their group is in the majority, which is obviously what Israeli Jews want. So be it, if that’s how they want to think. Then they can go for the two state solution. It can be a monument to intolerance , until or unless both sides outgrow it.

    But in my more utopian moods, if I were to favor a one state solution it would be one where ethnicity didn’t matter.

    The Israelis don’t seem so eager for a one state solution, so either they aren’t so confident of having a majority or they just don’t want to live in a country with so many Arab citizens, even if less than 50 percent.

  9. radii says:

    C’mon, the Likkud faction of israeli leadership – which has been in charge for quite a long time now – intends to only escalate their terror against the Palestinians and to drive them out bit-by-bit or create some other false flag operation as a pretext to do it en masse … and the demographic bomb already exploding in slow motion is the infiltration within the israeli military and political class of the extremist settler terrorists … israel has completely abandoned any move toward a 2-state or 2-state solution that involves co-existing on the same land with the Palestinians who were there before the zionist hordes descended. Just talk to any wild-eyed settler under age 30 (the scariest ones are under 20) and see the bloodlust in their eyes and the murder they plan.

    • I can’t remember who said this, I believe it was Chaos, but the best thing Israel could get was some sort of Middle East conflagration from which they could finally get an excuse to finish the Palestinian question once and for all.

      Just like they took advantage of 1948 to expel even more Palestinians, and then did so again in 1967, another big war would give them the opportunity and the cover to push out a few hundred thousand if not million more.

      • Chaos4700 says:

        I cannot take credit for that, although I find it hard to contest the sentiment — Israel waves one Muslim boogeyman after another for its “allies” in the West to chase after. And I do think pressure is building to force outright war between the US and Iran in order to get that excuse.

        • Citizen says:

          The setup for war with Iran is being erected; only a dozen congressional reps voted against Iran sanctions, cutting off gas imports to Iran. Kucinich and Paul
          eloquently laid out in considerable detail why this new legislation will harm us.
          But Berman et al got their way. PNAC is still the agenda.

      • Colin Murray says:

        I’ve never argued that it was the “best thing Israel could get” but I definitely think it is an idea that has occurred to most of the Israeli political establishment. How could it not? There is no other way to make an Arab-rein Israel from the Mediterranean to the Jordan. Gradualist or creeping ethnic cleansing has proven effective in shifting Palestinians around within the Occupied Territories, i.e. from East Jerusalem, but it has failed to move them outof Palestine. Achievement of the latter objective will take a punctuated ethnic cleansing event more monstrous than the 1948 Nakba.

        I hypothesize that setting the stage for, or preconditioning the social, political, military, and media environment for, a second Nakba is one of the goals of American neocons’ notion of ‘creative destruction’. They need a regional war where Israel can be spun as the innocent victim under attack fighting to prevent its people from being massacred by the ‘new Nazis’, and to whom forgiveness should be extended for any extraordinary measures they take to ‘protect’ themselves, and in which to whip the IDF and Israeli people into war fever frantic enough to carry it out.

        It sounds outlandish because it is. I’m just asserting that it’s what the pro-colonization Eretz Yisrael crowd want, not that it is in any way likely or feasible.

  10. Taxi says:

    The next war is referred to as ‘The Great Broom’ in Lebanon:

    It will sweep Palestine clean for once and for all.

    And yes they do have their ‘broom’ ready.

    They’re just waiting for the right ‘wind conditions’.

    • Chaos4700 says:

      Oh I’m sure Israel will give them those conditions, soon enough. And I doubt that Lebanon will be alone when Israel strikes the match that lights the powder keg.

      • Taxi says:

        The Lebs know how ‘predictable’ the zios are – pre-emptive strikes on civilian populations etc. They don’t care if they go it alone or not. Just look at what Lebanon alone managed to do in 2006. Granted they took a mighty thrashing from the Israelis. But wow – that thrashing only improved their resolve and performance.

        And you’re right, Chaos. The next one coming, they won’t be fighting alone against the zios.

        I actually met people there who were rubbing their hands together in glad anticipation of the event – and they weren’t religious zealots, they were bikini-clad ladies relaxing on the beach!

  11. MRW says:

    And here’s more, Witty. It was never intended that the Jews were expected to take over Palestine. This was the official US government position from the Paris Peace Conference. Our government’s position, not a group of people calling themselves Zionists. Our government.
    ”Recommendations of the King-Crane Commission with regard to Syria-Palestine and Iraq (August 29, 1919)“

    E. We recommend, in the fifth place, serious modification of the extreme [NOTE!] Zionist programme for Palestine of unlimited immigration of Jews, looking finally to making Palestine distinctly a Jewish state.

    (1) The Commissioner began their study of Zionism with minds predisposed in its favour, but the actual facts in Palestine, coupled with the force of the general principles proclaimed by the Allies and accepted by the Syrians have driven them to the recommendation here made.

    (2) The Commission was abundantly supplied with literature on the Zionist programme by the Zionist Commission to Palestine; heard in conferences much concerning the Zionist colonies and their claims; and personally saw something of what had been accomplished. They found much to approve in the aspirations and plans of the Zionists, and had warm appreciation for the devotion of many of the colonists, and for their success, by modern methods, in overcoming great natural obstacles.

    (3) The Commission recognised also that definite encouragement had been given to the Zionists by the Allies in Mr. Balfour’s often quoted statement, in its approval by other representatives of the Allies. If, however, the strict terms of the Balfour Statement are adhered to-favouring “the establishment in Palestine of a national home for the Jewish people,” “it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine” – it can hardly be doubted that the extreme Zionist programme must be greatly modified. For a national home for the Jewish people is not equivalent to making Palestine into a Jewish State; nor can the erection of such a Jewish State be accomplished without the gravest trespass upon the civil and religious rights of existing non-Jewish communities in Palestine. The fact came out repeatedly in the Commission’s conferences with Jewish representatives, that the Zionists looked forward to a practically complete disposition of the present non-Jewish inhabitants of Palestine, by various forms of purchase. In his address, of July 4, 1918, President Wilson laid down the following principle as one of the four great “ends for which the associated peoples of the world were fighting”: “The settlement of every question, whether of territory, of sovereignty, of economic arrangement, or of political relationship upon the basis of the free acceptance of that settlement by the people immediately concerned and not upon the basis of the material Interest or advantage of any other nation or people which may desire a different settlement for the sake of its own exterior influence or mastery.” If that principle is to rule, and so the wishes of Palestine’s population are to be decisive as to what is to be done with Palestine, then it is to be remembered that the non-Jewish population of Palestine-nearly nine-tenths of the whole emphatically against the entire Zionist programme. The tables show that there was no one thing upon which the population of Palestine were more agreed than upon this. To subject a people so minded to unlimited Jewish immigration, and to steady financial and social pressure to surrender the land, would be a gross violation of the principle just quoted, and of the people’s rights, though it kept within the forms of law. It is to be noted also that the feeling against the Zionist programme is not confined to Palestine, but shared very generally by the people throughout Syria, as our conferences clearly showed. More than seventy-two percent-1.350 in all the petitions in the whole of Syria were directed against the Zionist programme. Only two requests–those for a united Syria and for independence had a larger support. This general feeling was duly voiced by the General Syrian Congress in the seventh, eighth and tenth resolutions of the statement.

    The Peace Conference should not shut its eyes to the fact that the anti-Zionist feeling in Palestine and Syria is intense and not lightly to be flouted. No British officer, consulted by the Commissioners, believed that the Zionist programme could be carried out except by force of arms. The officers generally thought that a force of not less than 50,000 soldiers would be required even to initiate the programme. That of itself is evidence of a strong sense of the injustice of the Zionist programme, on the part of the non-Jewish populations of Palestine and Syria. Decisions requiring armies to carry out are sometimes necessary, but they are surely not gratuitously to be taken in the interests of serious injustices. For the initial claim, often submitted by Zionist representatives, that they have a “right” to Palestine based on an occupation of 2,000 years ago, can hardly be seriously considered.

    There is a further consideration that cannot justly be ignored, if the world is to look forward to Palestine becoming a definitely-Jewish State, however gradually that may take place. That consideration grows out the fact that Palestine is the Holy Land for Jews, Christians, and Moslems alike. Millions of Christians and Moslems all over the world are quite as much concerned as the Jews with conditions in Palestine, especially with those conditions which touch upon religious feeling and rights. The relations in these matters in Palestine are most delicate and difficult. With the best possible intentions, it may be doubted whether the Jews could possibly seem to either Christians or Moslems proper guardians of the holy places, or custodians of the Holy Land as a whole.

    The reason is this: The places which are most sacred to Christians those having to do with Jesus-and which are also sacred to Moslems, are not only not sacred to Jews, but abhorrent to them. It is simply impossible, under those circumstances, for Moslems and Christians to feel satisfied to have these places in Jewish hands, or under the custody of Jews. There are still other places about which Moslems must have the same feeling. In fact, from this point of view, the Moslems, just because the sacred places of all three religions are, sacred to them, have made very naturally much more satisfactory custodians of the holy places than the Jews could be. It must be believed that the precise meaning in this respect of the complete Jewish occupation of Palestine has not been fully sensed by those who urge the extreme Zionist programme. For it would intensify, with a certainty like fate; the anti-Jewish feeling both in Palestine and in all other portions of the world which look to Palestine as the Holy Land.

    In view of all these considerations, and with a deep sense of sympathy for the Jewish cause, the Commissioners feel bound to recommend that only a greatly reduced Zionist programme be attempted by the Peace Conference, and even that, only very gradually initiated. This would have to mean that Jewish immigration should be definitely limited, and that the project for making Palestine distinctly a Jewish commonwealth should be given up.

    There would then be no reason why Palestine could not be included in a united Syrian State, just as other portions of the country, the holy places being cared for by an international and inter-religious commission, somewhat as at present under the oversight and approval of the Mandatory and of the League of Nations. The Jews, of course, would have representation upon this Commission.Read the rest here: link to z.pe

  12. I’m getting a bit bored by the constant attacks by the regulars here on Richard Witty.

    Maybe he’s the only hasbara here. And maybe his pronouncements are totally incomprehensible, but those are no reasons to block up a comment stream by attacking him.

    You are making the comments on this blog into a personal vendetta, and demeaning the blog by doing so.

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