The great Henry Siegman, in Haaretz, not in the U.S., you can be sure, dares to say what crosses any intelligent person’s mind when he/she witnesses the treatment of the Palestinians, Israel is writing the history of Jews in Europe on the Palestinians’ bodies. And yes this means the outcry of the world at the treatment of the people of Gaza (who are experiencing their own kind of Warsaw ghetto):
Of course, even the most objectionable Israeli policies do not begin to compare with Hitler’s Germany. But the essential moral issues are the same. How would Jews have reacted to their tormentors had they been consigned to the kind of existence Israel has imposed on Gaza’s population? Would they not have seen human rights activists prepared to risk their lives to call their plight to the world’s attention as heroic, even if they had beaten up commandos trying to prevent their effort? Did Jews admire British commandos who boarded and diverted ships carrying illegal Jewish immigrants to Palestine in the aftermath of World War II, as most Israelis now admire Israel’s naval commandos?
Who would have believed that an Israeli government and its Jewish citizens would seek to demonize and shut down Israeli human rights organizations for their lack of “patriotism,” and dismiss fellow Jews who criticized the assault on the Gaza Flotilla as “Arabs,” pregnant with all the hateful connotations that word has acquired in Israel, not unlike Germans who branded fellow citizens who spoke up for Jews as “Juden”? The German White Rose activists, mostly students from the University of Munich, who dared to condemn the German persecution of the Jews (well before the concentration camp exterminations began) were also considered “traitors” by their fellow Germans, who did not mourn the beheading of these activists by the Gestapo.
So, yes, there is reason for Israelis, and for Jews generally, to think long and hard about the dark Hitler era at this particular time. For the significance of the Gaza Flotilla incident lies not in the questions raised about violations of international law on the high seas, or even about “who assaulted who” first on the Turkish ship, the Mavi Marmara, but in the larger questions raised about our common human condition by Israel’s occupation policies and its devastation of Gaza’s civilian population.
If a people who so recently experienced on its own flesh such unspeakable inhumanities cannot muster the moral imagination to understand the injustice and suffering its territorial ambitions—and even its legitimate security concerns—are inflicting on another people, what hope is there for the rest of us?
