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We published inaccurate photo for Sabra and Shatila massacre anniversary

In September we published the following photograph in a post on the 29th anniversary of the Sabra and Shatila massacre. Seham stuck the foto in the way we all do, by searching images on line and grabbing the first dramatic color photograph.

Sabra and Shatila
Sabra and Shatila

Steve Russi writes:

I have been researching the Sabra and Shatila massacre and I came across a post on Mondoweiss dated September 16, 2011.The post showcases a tragic and compelling photograph of an anguished woman kneeling over her dead children.  However, the photograph has nothing to do with the horrific event.  I also see that the error is repeated with a post to GlobalVoices crediting Mondoweiss for the photograph as it highlights the killings of the toddlers.
With an emotionally charged subject matter, it can be remarkably difficult to distinguish fact from deception, and even harder to establish and maintain credibility.  I don’t know what your editorial policies are, nor do I have any idea whether Seham was aware of the inaccuracy, or if she simply repeated an earlier deception (as did the poster to GlobalVoices).  Nonetheless, I thought I would bring this to your attention — I believe you have a challenging mission, and I believe errors of this nature have the potential to undermine your efforts.
The information regarding the photograph in question is set forth below and can be accessed at worldpressphoto.org in their 1983 photo archive.
  • Year 1983 
  • Photographer Mustafa Bozdemir 
  • Nationality Turkey 
  • Organization / Publication Hürriyet Gazetesi 
  • Category World Press Photo of the Year 
  • Prize World Press Photo of the Year 
  • Date 30-10-1983 
  • Country Turkey 
  • Place Koyunoren 
  • Caption Kezban Özer (37) finds her five children buried alive after a devastating earthquake. At five o’clock in the morning she and her husband were milking the cows as their children slept. A few minutes later, 147 villages in the region were destroyed by an earthquake of magnitude 7.1 on the Richter scale; 1,336 people died. 

We are thankful to Russi and regret our error and any pain that it may have caused Turkish survivors of the ’83 earthquake.

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Nobody died in Sabra and Shatila. Israel had nothing to do with it.

http://www.google.com/search?hl=en&q=Sabra+Shatila&bav=on.2,or.r_gc.r_pw.,cf.osb&biw=1599&bih=904&um=1&ie=UTF-8&tbm=isch&source=og&sa=N&tab=wi&ei=vXfvTrDFEqj30gH9veG2CQ

When you google Sabra and Shatilla^^

Steve Russi, if you would say what’s the nature or the orientation of your research, perhaps some qualified people here would be happy to give you a hand. You didn’t need 4 months to determine that Seham’s photo was wrong; none of the children showed signs of having been butchered.

You’d be interested in Robert Fisk’s testimony for your research as he was there:

“… But these people, hundreds of them had been shot down unarmed. This was a mass killing, an incident – how easily we used the word “incident” in Lebanon – that was also an atrocity. It went beyond even what the Israelis would have in other circumstances called a terrorist activity. It was a war crime.

Jenkins and Tveit were so overwhelmed by what we found in Chatila that at first we were unable to register our own shock. Bill Foley of AP had come with us. All he could say as he walked round was “Jesus Christ” over and over again. We might have accepted evidence of a few murders; even dozens of bodies, killed in the heat of combat. Bur there were women lying in houses with their skirts torn torn up to their waists and their legs wide apart, children with their throats cut, rows of young men shot in the back after being lined up at an execution wall. There were babies – blackened babies babies because they had been slaughtered more than 24-hours earlier and their small bodies were already in a state of decomposition – tossed into rubbish heaps alongside discarded US army ration tins, Israeli army equipment and empty bottles of whiskey.

Where were the murderers? Or to use the Israelis’ vocabulary, where were the “terrorists”? When we drove down to Chatila, we had seen the Israelis on the top of the apartments in the Avenue Camille Chamoun but they made no attempt to stop us. In fact, we had first been driven to the Bourj al-Barajneh camp because someone told us that there was a massacre there. All we saw was a Lebanese soldier chasing a car theif down a street. It was only when we were driving back past the entrance to Chatila that Jenkins decided to stop the car. “I don’t like this”, he said. “Where is everyone? What the f**k is that smell?”

Just inside the the southern entrance to the camp, there used to be a number of single-story, concrete walled houses. I had conducted many interviews in these hovels in the late 1970’s. When we walked across the muddy entrance to Chatila, we found that these buildings had been dynamited to the ground. There were cartridge cases across the main road. I saw several Israeli flare canisters, still attached to their tiny parachutes. Clouds of flies moved across the rubble, raiding parties with a nose for victory.

Down a laneway to our right, no more than 50 yards from the entrance, there lay a pile of corpses. There were more than a dozen of them, young men whose arms and legs had been wrapped around each other in the agony of death. All had been shot point-blank range through the cheek, the bullet tearing away a line of flesh up to the ear and entering the brain. Some had vivid crimson or black scars down the left side of their throats. One had been castrated, his trousers torn open and a settlement of flies throbbing over his torn intestines.

The eyes of these young men were all open. The youngest was only 12 or 13 years old. They were dressed in jeans and coloured shirts, the material absurdly tight over their flesh now that their bodies had begun to bloat in the heat. They had not been robbed. On one blackened wrist a Swiss watch recorded the correct time, the second hand still ticking round uselessly, expending the last energies of its dead owner.

On the other side of the main road, up a track through the debris, we found the bodies of five women and several children. The women were middle-aged and their corpses lay draped over a pile of rubble. One lay on her back, her dress torn open and the head of a little girl emerging from behind her. The girl had short dark curly hair, her eyes were staring at us and there was a frown on her face. She was dead.

Another child lay on the roadway like a discarded doll, her white dress stained with mud and dust. She could have been no more than three years old. The back of her head had been blown away by a bullet fired into her brain. One of the women also held a tiny baby to her body. The bullet that had passed into her breast had killed the baby too. Someone had slit open the woman’s stomach, cutting sideways and then upwards, perhaps trying to kill her unborn child. Her eyes were wide open, her dark face frozen in horror.

“…As we stood there, we heard a shout in Arabic from across the ruins. “They are coming back,” a man was screaming, So we ran in fear towards the road. I think, in retrospect, that it was probably anger that stopped us from leaving, for we now waited near the entrance to the camp to glimpse the faces of the men who were responsible for all of this. They must have been sent in here with Israeli permission. They must have been armed by the Israelis. Their handiwork had clearly been watched – closely observed – by the Israelis who were still watching us through their field-glasses.

When does a killing become an outrage? When does an atrocity become a massacre? Or, put another way, how many killings make a massacre? Thirty? A hundred? Three hundred? When is a massacre not a massacre? When the figures are too low? Or when the massacre is carried out by Israel’s friends rather than Israel’s enemies?

That, I suspected, was what this argument was about. If Syrian troops had crossed into Israel, surrounded a Kibbutz and allowed their Palestinian allies to slaughter the Jewish inhabitants, no Western news agency would waste its time afterwards arguing about whether or not it should be called a massacre.

But in Beirut, the victims were Palestinians. The guilty were certainly Christian militiamen – from which particular unit we were still unsure – but the Israelis were also guilty. If the Israelis had not taken part in the killings, they had certainly sent militia into the camp. They had trained them, given them uniforms, handed them US army rations and Israeli medical equipment. Then they had watched the murderers in the camps, they had given them military assistance – the Israeli airforce had dropped all those flares to help the men who were murdering the inhabitants of Sabra and Chatila – and they had established military liason with the murderers in the camps”

http://www.countercurrents.org/pa-fisk180903.htm

Steve Russi, if you want accurate pictures with all the blood, Haitham Sabbah posted a few on his blog and you can view them at:

https://picasaweb.google.com/118194068826927836514/SabraShatilaMassacre1982#

I hope those pictures posted by H. Sabbah will make up for the innocent mistake by Seham.

Dr Franklin Lamb and his wife Janet Stevens were also there. Lamb wrote at length about the horrors committed by Lebanese criminals that were helped by the Israelis. About photos, Lamb wrote:

“… Photos, many now available on the Internet, taken by witnesses such as Ralph Shoneman, Mya Shone, Ryuichi Hirokawa, Ali Hasan Salman, Ramzi Hardar, Gunther Altenburg, and Gaza and Akka Palestine Red Crescent Society (PRCS) Hospital staff, preserve the gruesome images deeply etched in the survivors memory. The Israeli Kahan Commission, five months later in its February 7, 1983 Report, substantially whitewashed Israeli responsibility referring more than once to the massacre as “a war.”

Lamb’s article:

http://www.intifada-palestine.com/2010/09/dr-franklin-lamb-munir%E2%80%99s-story-28-years-after-the-massacre-at-sabra-shatila/

Seham and Phil — apologize also to anyone misled or upset by the photo you DID show, and then show a bunch of correct (and worse) ones, as Cliff suggests.