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Journalist teaches students to join no party and sign no petitions for any cause — oh except one

“My Family in Israel” is a piece in Forbes by Richard Behar, an investigative journalist, about his relatives living in Israel suffering from rocket attacks. The piece fully absorbs the Israeli national-security psychosis. “This behavior does not suit human beings,” a relative says, of Palestinians. Another justifies indifference to Palestinian rights by saying that they just want an Islamic fundamentalist state. (This is the same mindset that I encountered in interviews on the street in Jerusalem with Israelis who have forgotten about the two-state solution.)

The most interesting excerpt in Behar’s piece are the paragraphs below. (Thanks to Alex Kane.) They show how a commitment to Jewish history as Behar interprets it trumps his professional ethics. His greatest goal is to guarantee Jewish safety, and in that spirit he’s taken on the fears of the Israeli Jewish community, as his own concern:

These hits and near-hits inspired me to write this column, although the Israeli-Palestinian conflict is something that I’ve stayed away from in my 30 years as an investigative journalist for major media outlets. (My only exception: This expose last year on the deplorable interview of the just-released Shalit by Egyptian state TV.)

When I speak to investigative journalism classes, I advise students not to register with any political party, nor sign petitions for even saving the ice caps. They’re not needed for that. And yet, born a Jew, I’ve come to recognize that my first priority as an investigative reporter has to be to live safely – something 4,000 years of my ancestors’ history had rarely permitted them to do (anywhere in the world).

I’m not going to write a thesis about who started the conflict, or who is right or wrong. I do have strong pro-Zionist views that have evolved over many years and visits – as well as 60+ books on the topic, penned from all sides.

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First I would read “two millenia”, then “three thousand years” — and now it’s four everywhere I look. (Prosnor at the UN, etc.)

My understanding is that not even the early Zionist writers would make this claim with a straight face because it required a literalist reading of the Old Testament as “history” in the modern sense.

Is there some hasbara scoreboard that rolls up the count by a thousand every few months? Will the discovery of the distinct DNA of some Nile slave take us to five thousand, or is four the official limit?

RE: “‘This behavior does not suit human beings’, a relative [of Behar’s in Israel] says, of Palestinians.” ~ Weiss

MY COMMENT: In (un)reality, many Israelis do not consider the men, women and children in Gaza to be human beings (at least not in the universal sense).

SEE: “IDF rabbinate publication during Gaza war: We will show no mercy on the cruel”, By Amos Harel, Haaretz, 1/26/09
‘[There’s] biblical ban on surrendering single millimeter of [Land of Israel] to gentiles,’ publication said.

During the fighting in the Gaza Strip, the religious media – and on two occasions, the Israel Defense Forces weekly journal Bamahane – were full of praise for the army rabbinate. The substantial role of religious officers and soldiers in the front-line units of the IDF was, for the first time, supported also by the significant presence
of rabbis there.
The chief army rabbi, Brigadier General Avichai Rontzki, joined the troops in the field on a number of occasions, as did rabbis under his command.
Officers and soldiers reported that they felt “spiritually elevated” and “morally empowered” by conversations with rabbis who gave them encouragement before the confrontation with the Palestinians.
But what exactly was the content of these conversations and of the plethora of written material disseminated by the IDF rabbinate during the war? A reservist battalion rabbi told the religious newspaper B’Sheva last week that Rontzki explained to his staff that their role was not “to distribute wine and challah for Shabbat to the troops,” but “to fill them with yiddishkeit and a fighting spirit.”
An overview of some of the army rabbinate’s publications made available during the fighting reflects the tone of nationalist propaganda that steps blatantly into politics, sounds racist and can be interpreted as a call to challenge international law when it comes to dealing with enemy civilians.
Haaretz has received some of the publications through Breaking the Silence, a group of former soldiers who collect evidence of unacceptable behavior in the army vis-a-vis Palestinians. Other material was provided by officers and men who received it during Operation Cast Lead. Following are quotations from this material:

[There is] a biblical ban on surrendering a single millimeter of it [the Land of Israel] to gentiles, though all sorts of impure distortions and foolishness of autonomy, enclaves and other national weaknesses. We will not abandon it to the hands of another nation, not a finger, not a nail of it.” This is an excerpt from a publication entitled “Daily Torah studies for the soldier and the commander in Operation Cast Lead,” issued by the IDF rabbinate. The text is from “Books of Rabbi Shlomo Aviner,” who heads the Ateret Cohanim yeshiva in the Muslim quarter of the Old City in Jerusalem.
The following questions are posed in one publication: “Is it possible to compare today’s Palestinians to the Philistines of the past? And if so, is it possible to apply lessons today from the military tactics of Samson and David?” Rabbi Aviner is again quoted as saying: “A comparison is possible because the Philistines of the past were not natives and had invaded from a foreign land … They invaded the Land of Israel, a land that did not belong to them and claimed political ownership over our country … Today the problem is the same. The Palestinians claim they deserve a state here, when in reality there was never a Palestinian or Arab state within the borders of our country. Moreover, most of them are new and came here close to the time of the War of Independence.”
The IDF rabbinate, also quoting Rabbi Aviner, describes the appropriate code of conduct in the field: “When you show mercy to a cruel enemy, you are being cruel to pure and honest soldiers. This is terribly immoral. These are not games at the amusement park where sportsmanship teaches one to make concessions.
This is a war on murderers. ‘A la guerre comme a la guerre.'” . . .

ENTIRE ARTICLE – http://www.haaretz.com/print-edition/news/idf-rabbinate-publication-during-gaza-war-we-will-show-no-mercy-on-the-cruel-1.268849

Behar’s notion of security brings to mind Hillel. “If I am only for myself, then who am I?”

“They show how a commitment to Jewish history as Behar interprets it trumps his professional ethics.”

then he’s neither professional nor ethical, not even close.

Someone should show Richard Behar this column:

Noam Chomsky: Palestine 2012 – Gaza and the UN resolution

http://www.israeli-occupation.org/2012-12-01/noam-chomsky-palestine-2012-gaza-and-the-un-resolution/