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Liberal Zionist students battled Phila Jewish community to stage event critical of occupation– but ‘rooted in love’ of Israel

The University of Pennsylvania chapter of J Street, the liberal Zionist organization, sponsored an appearance by Breaking the Silence, the Israeli dissident veterans group, at the school’s Hillel two nights back. That’s good news.

Ahead of the event, the J Street executive committee published an article in the school paper describing the five-month delay in scheduling the event due to pushback from the organized Jewish community in Philadelphia. The J Streeters were determined to have the event at the school Hillel and lobbied to achieve that end. And now they hail their ability to stage the event as a prospective victory for the two-state solution. 

It is interesting that the J Street chapter’s definition of “free speech” about Israel is confined to speech “rooted in love.” No code of open debate that I have ever participated in included that requirement! But the requirement shows how helpless the organized Jewish community is as presently constituted to reflect the views of, say, young Jews who advocate for the right of return for Palestinians, or who don’t believe in the need for a Jewish state, or who reject the idea of dialogue as a means of resolving the conflict. J Street cherishes dialogue as the answer. But how far would dialogue have gotten the Freedom Riders in the segregated south? Would dialogue have moved the slave-owners of Virginia? What is needed is pressure. 

Part of the account, from the Daily Pennsylvanian:  

As we were planning our event in early October, we were informed that the HGP [Hillel of Greater Philadelphia] board would not allow us to hold an event with Breaking the Silence in the Hillel building. A few board members apparently believed that the testimony of IDF soldiers was somehow “anti-Israel” or not suitable for an audience among Penn’s Jewish community. Dismayed and confused, we decided to postpone the event. It was important to us to fully hear out any objections, defend our mission and the speaker to the board and ensure that the event would eventually be held in Hillel, Penn’s center of Jewish life.

When little progress had been made by January, we decided to turn to our Hillel student leadership for support. We drafted a letter expressing why we felt it was important to bring Breaking the Silence to Hillel and invited them to sign a petition arguing for our right to do so. Those who signed did not necessarily do so because they agreed with the message of Breaking the Silence (many did not) but because they supported open and vigorous conversation within the Jewish community.

In all, we collected 27 signatures of Penn Hillel student leaders spanning a broad range of Jewish denominational affiliations, political views on Israel and types of involvement in the Jewish community. These signatures, including those from leaders of other pro-Israel organizations at Penn, finally pushed the HGP board to recognize that the Jewish student community is much too strong to succumb to a fear of ideas. We are ready to demand free speech in our building and to engage in challenging conversations about Israel. Indeed, open discourse and constructive criticism, rooted in love, are the only ways for us to achieve a brighter and safer future for the State of Israel. Like similar events being held by J Street U chapters on campuses across the country, our success in bringing Breaking the Silence to Hillel exemplifies the gradual mending of a still broken dialogue on the Israeli-Palestinian conflict.

As far as the board of J Street U Penn is concerned, the most important thing about this event is the discussion that will follow. We encourage students of all political persuasions and religious beliefs, Jewish or not, to come and engage with us tonight at Hillel. Join us in exploring and debating one of the most hotly contested and geopolitically important issues of our time. It is our firm belief that nothing will change in the region without strong American investment in and support for peace and a two-state solution.

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“What is needed is pressure.” Correct. And what with the USA being sidelined due to its oligarchic (big-money-based) political system, that pressure must come from outside. Unless, of course, the combined forces of JVP and JStreet and others can manage to out-weigh (i.e., out-spend, out-threaten) AIPAC et al. (Fat Chance department.)

Good point Phil. Abolitionists and desegregationists cared about America and whites, and that was important. But did they frame their main campaign slogans in terms of their love for them? Was the main organization on the issue called “The Pro-White (or) Pro-America, Anti-Segregation Party”?

Wouldn’t a party dedicated to desegregation better call itself “Pro-White, Pro-Black, Anti-Segregation”?

If the goal is really a two state solution, why put so much more emphasis on the state that already exists?

RE: “But how far would dialogue have gotten the Freedom Riders in the segregated south?” ~ Weiss

ANSWER: Not even so far as halfway across the Edmund Pettus Bridge!

FROM WIKIPEDIA [Letter from Birmingham Jail]:

[EXCERPT] The Letter from Birmingham Jail or Letter from Birmingham City Jail, also known as The Negro Is Your Brother, is an open letter written on April 16, 1963, by Martin Luther King, Jr., American civil rights leader.

● Background

King wrote the letter from the city jail in Birmingham, Alabama, where he was confined after being arrested for his part in the Birmingham campaign, a planned non-violent protest conducted by the Alabama Christian Movement for Human Rights and King’s Southern Christian Leadership Conference against racial segregation by Birmingham’s city government and downtown retailers. An editor at the New York Times Magazine, Harvey Shapiro, asked King to write his letter for publication in the magazine. The Times chose not to publish it. [1] He wrote the letter on the margins of a newspaper, which was the only paper available to him, then gave bits and pieces of the letter to his lawyers to take back to movement headquarters, where the Reverend Wyatt Walker began compiling and editing the literary jigsaw puzzle.

● Summary and themes

King’s letter was a response to a statement made by eight white Alabama clergymen on April 12, 1963 titled, “A Call for Unity”. The clergymen agreed that social injustices existed but argued that the battle against racial segregation should be fought solely in the courts, not in the streets. They criticized Martin Luther King, calling him an “outsider” who causes trouble in the streets of Birmingham. To this, King referred to his belief that all communities and states were interrelated. He wrote, “Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly… Anyone who lives inside the United States can never be considered an outsider…”[2] King expressed his remorse that the demonstrations were taking place in Birmingham but felt that the white power structure left the black community with no other choice.
The clergymen also disapproved of the immense tension created by the demonstration.
To this, King affirmed that he and his fellow demonstrators were using nonviolent direct action in order to cause tension that would force the wider community to face the issue head on. They hoped to create tension: a nonviolent tension that is needed for growth. King responded that without nonviolent forceful direct actions, true civil rights could never be achieved.
The clergymen also disapproved of the timing of the demonstration. However, King believed that “this ‘Wait’ has almost always meant ‘Never.'”[2] King declared that they had waited for these God-given rights long enough and that “justice too long delayed is justice denied.”[2]
Against the clergymen’s assertion that the demonstration was against the law, he argued that not only was civil disobedience justified in the face of unjust laws, but that “one has a moral responsibility to disobey unjust laws.”
King addressed the accusation that the civil rights movement was “extreme”, first disputing the label but then accepting it. He argues that Jesus and other heroes were extremists and writes: “So the question is not whether we will be extremists, but what kind of extremists we will be. Will we be extremists for hate or for love?”[3] His discussion of extremism implicitly responds to numerous “moderate” objections to the civil rights movement, such as President Eisenhower’s claim that he could not meet with civil rights leaders because doing so would require him to meet with the Ku Klux Klan.[4]
The letter includes the famous statement “Injustice anywhere is a threat to justice everywhere”, and also quotes the words of Chief Justice Earl Warren, spoken in 1958 at the University of Cincinnati School of Law: “[J]ustice too long delayed is justice denied”. . .

SOURCE – http://en.wikipedia.org/wiki/Letter_from_Birmingham_Jail

I still don’t understand how or why self-styled liberal American Zionists matter or are different than any other Zionist. My confusion lies in the simple fact that inherent to Zionism are certain realities, certain truths. The first and greatest one is that the acknowledgement and satisfactory resolution of the Palestinian refugee case, as well as the Palestinian right of return — will — in the Zionist view — spell the end of Israel.

That, right there, should end whatever debate one wishes to have. That is to say that there is nothing to discuss past this point as this particular point is what this impasse currently boils down to. If the refugee case cannot be resolved, justly and legally, then there is no way forward. If the right of return cannot be equally granted to those Jews who “make aliyah“, as well as to Palestinians who were born in Palestine, then there is no way forward.

And since there is no way forward given the parameters imposed by self-styled liberal Zionists, then indulging them is both a waste of time and a misguided effort.

So whether members of Breaking the Silence appear or don’t appear in front of Jewish Americans, ultimately, makes no difference.

Why?

Because even if they managed to bring pressure to bear and end the occupation — the odds of winning the lottery are greater — then the Palestinian right of return will remain a festering wound created by the very creation of Israel.

And this entire point does not begin to take into account the Israeli self-styled liberal Zionists who have for decades done absolutely NOTHING to end the Israeli occupation of the West Bank and Gaza, aside for paying the occasional lip-service.

What of the non-Jewish second class citizens of Israel? Where do they fit into the cockamamie construct of a Jewish AND Democratic state? Every thinking human being knows by now the answers to all those, albeit rhetorical, questions.

So was it ‘good’ that speakers from Breaking the Silence appeared and spoke? Yes. It was ‘good’. It was good in the sense that it gave those members the feeling — and false hope, too — that they have accomplished something.

Ultimately, I should add, it is best to focus one’s efforts and energies on promoting human rights and equality for Palestinians. Everything else is a waste of time.