Today the General Assembly of the Church of Scotland accepted the controversial Church and Society Council report on Israel/Palestine titled “The Inheritance of Abraham? A Report on the ‘Promised Land,'”which has been widely and angrily condemned by Jewish groups and the Israeli government as anti-Semitic and anti-Israel.
There was a lively debate about the theology and politics in the document, as well as about the friction the report caused between the Church of Scotland and the Jewish community. It became apparent that an overwhelming majority of the delegates favored the report when a counter-motion, which recommended rewriting the document for next year’s assembly, was almost unanimously defeated in a stand-up vote. A Church press release says:
The Church of Scotland’s General Assembly today, May 23, debated a revised version of its report, ‘The Inheritance of Abraham?’
Presenting the report Rev Sally Foster-Fulton, Convener of the Church and Society Council said: “This is primarily a report highlighting the continued occupation by the state of Israel and the injustices faced by the Palestinian people as a consequence. It is not a report criticising the Jewish people. Opposing the unjust policies of the state of Israel cannot be equated to anti-Semitism. “
The revised report was overwhelmingly accepted by the General Assembly., Mrs Foster-Fulton said: “The on-going conflict in Israel and the Occupied Palestinian Territory has been an issue close to the heart of the Church of Scotland – we have a long relationship with the region and have many friends there.
“The Church has kept on thinking about ways we can contribute to a just and peaceful solution. The report we bring to this year’s Assembly has already caused no small amount of controversy. The Church and Society Council has learned a great deal from dialogue with Jewish community which followed the initial release of the report.
“We would like to thank members of the Jewish community who sat down with us and were gracious in their concern. We present a revised version today with a preface that sets the report more in context. While acknowledging that some of the original language, on reflection, was misguided, I want to affirm that the report remains robust. It offers new insights – ones that have come through the experience of those suffering the continuing injustices of occupation. I look forward to the debate and, I hope, to continuing discussion after today exploring the issues and ideas brought forward in the report.”
The recommendations for action are mild compared to the resolutions passed by the Presbyterian and Methodist conventions in the U.S. this year. There is no mention of even limited boycotts of settlement products. Neither is church divestment from companies like Caterpillar and Motorola an issue here, as it was at the church meetings in the U.S.
The controversy is mostly about the theological views expressed in the “Inheritance of Abraham” which justify the conclusion that God did not promise any land to the Jewish people. Specifically, what offended some Jews was the argument that the teachings of Jesus and the New Testament somehow supersede or invalidate the apparent bequest of the land of Israel to the Jewish people found in the Hebrew bible or Old Testament. The report concludes:
… that Christians should not be supporting any claims by [Editor’s note: “Jewish or” was here in the original version] any people to an exclusive or even privileged divine right to possess particular territory. We believe that is a misuse of the Hebrew Bible (the Christian Old Testament) and the New Testament to use it as a topographic guide to settle contemporary conflicts over land.
After a hastily convened meeting with representatives of British Jewish organizations, the church said it had recognized that “some language in the report caused controversy in some parts of the Jewish community,” but the views expressed were “consistent with views held by the Church of Scotland over many years.”
Still the church agreed to revise the document which it had suddenly removed from its website. The new version, which was accepted today, was less critical of the government of Israel and of certain aspects of the Jewish religion, but maintained the conclusion and most of the theological argumentation which was so vociferously objected to by Jewish critics.
The new report is unlikely to mollify those who railed against the original, but most critics have been suddenly silent, choosing not to respond publicly to the revisions. However, Ben Cohen, a Jewish-American, writing in the Israeli daily, Ha’aretz, (paywall, 10 free articles with registration) made it clear that he is still offended:
Influenced by Sabeel’s theology, the Church of Scotland elevates the situation of the Palestinians, reinvented as Jesus’s own people, far above the grotesque plight of Christians elsewhere in the region. It’s a stance that is bound to ensure that the Church’s Jewish interlocutors remain fearful of its true intentions. The bluntly anti-Semitic phrasing of the original report may have been removed, but the delegitimization of Judaism – not simply political Zionism – remains very much intact.
Cohen also slams Mondoweiss:
Just as the original version relied heavily on the work of marginal Jewish anti-Zionist figures in staking its moral and theological orientation, so does the new one. Within the Jewish community, the anti-Zionist website Mondoweiss is regarded with a mixture of derision and contempt; nonetheless, the Church of Scotland want [sic] to persuade us that it’s an authoritative source on both the political and religious aspects of Judaism. Readers will search in vain for a quote from a mainstream Jewish thinker, whether that’s the Rambam, Rashi, or U.K. Chief Rabbi, Sir Jonathan Sacks
The reference to this site relates to the fact that the current version of the “Inheritance of Abraham” includes a long quote from a 2012 post written by Marc Ellis, which is part of his ongoing “Exile and the Prophetic” series. (see p.8 of revised report and original post.)
The Ellis addition appears to substitute for the ideas of the Jewish writer and activist Mark Braverman, whose thoughts have been largely excised from the current version of the church document. The deleted excerpts of Braverman’s ideas include a critique of Jewish “exclusivism” and “exceptionalism,” in addition to an admonition to Jews to “repent for the ethnic cleansing of the Palestinians between 1947 and 1949.” Also, the necessity of Christians to acknowledge “wrongs done to the Jewish people” does not appear in the present document. (See pps. 6,7 in original)