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Bearing witless

Entering Bethlehem, 2010
Entering occupied Bethlehem, 2010

Elisa Strauss has a piece in The Forward about how she checked out of the Israel issue because she was turned off by the propaganda she got on Birthright and from Hillel, even as she was seeing the wall in Palestine. Excerpts:

I went to Hillel and on Birthright because I was looking for a source of unbiased information on, and sober insight into, the country. I naively believed that I could rely on the Jewish community to educate me… I just wanted facts, presented by someone who did his or her best to be fair. I found nothing of the sort.

… [M]y indifference eventually became willful. I just couldn’t juggle the experience of Tel Aviv’s lively beaches, the serene intensity of Friday evenings at the Kotel, and the sadness and shame I feel when I hear about life in Gaza and the West Bank. So instead of finding a way to reconcile these discordant realities, I detached. Israel just wouldn’t be my problem to solve…

I went on Birthright in 2004, on a trip called “Behind the Headlines.” I chose this one hoping to do exactly that, to get the backstory on Israel. Imagine my disappointment, then, when, a few days into the trip, our bus traveled alongside a very tall, very long wall and the trip leader felt no need to explain what it was there for and who was behind it. This was the moment when I realized that not only were we not going behind the headlines, we weren’t even going to cover them….

The happy ending is that Strauss says, ten years on, she might have to engage:

I am starting to think that as a Jew, I might have a responsibility to pick a side and take a stand. Distancing, which once let me avoid Middle East politics, now just makes me feel complicit. The next step is figuring out where to start.

I know I should welcome Strauss to her new path of seeking the truth, because I’m confident that path leads in one direction, toward supporting equality for Palestinians. And as someone who had to stumble out of a lot of tribal traces to get here, I have to respect others’ processes, especially the young who haven’t learned indifference to authorities.

But I must say I find the piece annoying. It’s like Jeremy Ben-Ami talking to the JCC in New Haven last night and saying, “It’s very hard as a Jew,” to go to Hebron and see a divided street with Jews restricted to one side, and Palestinians restricted to the other. OK, Ben-Ami was trying to hold the hand of a rightwing Jewish crowd and explain the reality of Jim Crow. But I’m sorry:

This is not hard.

When you actually see apartheid and racial discrimination, you have one responsibility in this world, Jew Christians Muslims atheists etc: Repudiate it. Seeing that street in Hebron changed Brian Walt’s life forever. My wife went to Bethlehem and the penny dropped in two seconds, she saw that it was wrong. There’s an ancient spiritual responsibility, to bear witness. I urge all Americans to cast their eyes on that wall and then come back home and run through the streets with the news.

Update: Today the Times has a piece describing the Oscar-nominated movie Omar, by Joshua Hammer. It includes this sweet little euphemism:

In an early scene, an Israeli military patrol catches him scrambling over the security fence, which bisects Omar’s village as it imprecisely traces the pre-1967 border between Israel and the West Bank.

What do you see when you see that wall?

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“When you actually see apartheid and racial discrimination, you have one responsibility in this world, Jew Christians Muslims atheists etc: Repudiate it. ”

Judaism is supposed to instil this in people, per the PR, but it’s just another human system. Chosen my ass.

I went with my Arabic class to Hebron . Someone on the bus took the mic and said “dear passengers. We are now arriving in Hebron. Please wind your watches back 2000 years” .
It was very funny

>> I am starting to think that as a Jew, I might have a responsibility to pick a side and take a stand.

Stop thinking “as a Jew” and start thinking “as a human being who believes in justice, morality and equality”. You might get around to picking a side and taking a stand more quickly.

“When you actually see apartheid and racial discrimination, you have one responsibility in this world, Jew Christians Muslims atheists etc: Repudiate it. ”

THIS!!!

RE “… [M]y indifference eventually became willful. I just couldn’t juggle the experience of Tel Aviv’s lively beaches, the serene intensity of Friday evenings at the Kotel, and the sadness and shame I feel when I hear about life in Gaza and the West Bank. So instead of finding a way to reconcile these discordant realities*, I detached**. Israel just wouldn’t be my problem to solve… I am starting to think that as a Jew, I might have a responsibility to pick a side and take a stand.” ~ Elisa Strauss

* REGARDING “DISCORDANT REALITIES”, FROM BRITANNICA.COM [cognitive dissonance]:

cognitive dissonance – the mental conflict that occurs when beliefs or assumptions are contradicted by new information. The unease or tension that the conflict arouses in a person is relieved by one of several defensive maneuvers: the person rejects, explains away, or avoids the new information, persuades himself that no conflict really exists, reconciles the differences, or resorts to any other defensive means of preserving stability or order in his conception of the world and of himself. The concept, first introduced in the 1950s, has become a major point of discussion and research.

SOURCE – http://www.britannica.com/EBchecked/topic/124498/cognitive-dissonance

** REGARDING “I DETACHED . . . [NOW] I AM STARTING TO THINK . . . I MIGHT HAVE A RESPONSIBILITY TO . . . TAKE A STAND”, FROM WIKIPEDIA [Defence mechanisms]:

[EXCERPTS] In Freudian psychoanalytic theory, defense mechanisms (or defense mechanisms) are psychological strategies brought into play by the unconscious mind[1] to manipulate, deny, or distort reality (through processes including, but not limited to, repression, identification, or rationalization),[2] and to maintain a socially acceptable self-image or self-schema [and to minimize cognitive dissonance – J.L.D.].[3]
Healthy persons normally use different defenses throughout life. An ego defense mechanism becomes pathological only when its persistent use leads to maladaptive behavior such that the physical and/or mental health of the individual is adversely affected. The purpose of ego defense mechanisms is to protect the mind/self/ego from anxiety [i.e., cognitive dissonance – J.L.D.] and/or social sanctions and/or to provide a refuge from a situation with which one cannot currently cope [i.e., a refuge from cognitive dissonance – J.L.D.].[4]
Defence mechanisms are unconscious coping mechanisms that reduce anxiety generated by threats from unacceptable impulses.[5] . . .
. . . The list of defence mechanisms is huge and there is no theoretical consensus on the number of defence mechanisms. . .

Vaillant’s categorization of defence mechanisms

Level 1: Pathological

Level 2: Immature

Level 3: Neurotic

Level 4: Mature
These are commonly found among emotionally healthy adults and are considered mature . . .
** • Thought suppression: The conscious process of pushing thoughts into the preconscious; the conscious decision to delay paying attention to an emotion or need in order to cope with the present reality; making it possible to later access uncomfortable or distressing emotions whilst accepting them. . .

SOURCE – http://en.wikipedia.org/wiki/Defence_mechanisms

In an early scene, an Israeli military patrol catches him scrambling over the security fence, which bisects Omar’s village as it imprecisely traces the pre-1967 border between Israel and the West Bank.

These kinds of disgusting whitewashes is on many levels a lot worse, since it is the NYT, the supposedly “liberal” newspaper of America.

I mean, we kind of expect WSJ to defend Apartheid but how can a guy like Joshua Hammer sleep at night? He’s a complete political prostitute. Harsh words? Sorry, but when you whitewash apartheid to save your career, that’s what you earn.