Wadi Fukin may be the smallest of the five villages threatened by Israel’s recent mass land grab, but these days it’s certainly not the quietest.
Leaders in the village of approximately 1,250 have galvanized locals into organizing Friday demonstrations against Israeli occupation for the first time in years, after 4,000 dunams (nearly 1,000 acres) in the southern West Bank was declared “state land,” by Israel. Over a quarter of the confiscated land belongs to Wadi Fukin, which already lost most of its property to the still expanding Israeli settlements of Beitar Illit and Hadar Beitar in the north and Tsur Hadassah in the west after 1967.
“They are planning to make us an island with the settlements surrounding us on all sides,” says Ahmad Sukar, head of the village council. He laments the effect the occupation has had on the small farming community, citing armed settlers who come to picnic in the village’s only playground, or swim in the reservoirs used to irrigate crops.
“These days we are working in two ways. First within the law and the courts. Second, we are protesting to send a message to everyone – settlers, Israelis, Arabs – to show them how we live in Wadi Fukin.”
Sandwiched in a fertile valley between the Green Line and the nearby settlements, Wadi Fukin bears this recent blow in the context of a unique history. After sustaining multiple raids in 1948 by the Zionist paramilitary group, Haganah, Israeli forces completely destroyed Wadi Fukin in the early 50’s with most locals fleeing to Jordan and nearby Dheisheh Refugee Camp.
In an exceptional circumstance, villagers were given the opportunity to return to their land and rebuild in 1972 by Israeli authorities, and have since successfully restored and repopulated the village. It currently falls within Areas B and C, land under de-facto Israeli military and civil control.
On August 31st, four days after the Gaza ceasefire, residents of the Palestinian villages of Husan, Nahalin, Surif, Jabah and Wadi Fukin found dozens of yellow placards in Hebrew and Arabic, delineating the boundaries of the 4,000 dunams of Israeli ‘state land.’ Seen by many as an effort to placate criticism from the right of how he handled the assault on Gaza, Netanyahu announced the expropriation to a flurry of international condemnation. The land grab is the largest of its kind in three decades.
The five affected villages surround what is left of the Bethlehem governorate, some of the most aggressively settled land in the West Bank. Plans for this land include construction on an arguably new settlement; Gvaot and allow for unimpeded passage for Israelis from the Gush Etzion settlement bloc to Jerusalem.
As is typical for Friday demonstrations throughout Palestine, the first protest began after midday prayers at the village mosque on September 5th. Israeli soldiers and border police had already been positioned for over an hour on the hill where the action was to take place.
The craggy hillside has been allotted to the village’s only school, to be used as space for a playground or additional classrooms. If the land is seized and developed, locals worry for the safety of students having settlers in such close proximity and Sukar anticipates a daily presence of soldiers not unlike what schools in the neighboring village of Al Khader face.
A group of teenage girls had planted a Palestinian flag on the parcel of land before Israeli authorities removed it. Activists opted for a more permanent symbol that first Friday, painting flags onto stones while others dispersed in groups, digging holes into fertile ground and planting olive tree saplings while soldiers attempted to block their efforts. The group that pushed the farthest up the hillside was a pack of 12-year olds who successfully challenged and dismissed a soldier trying to obstruct them.
“Ardna!” they yelled. “This is our land.”
Eventually, a middle aged activist was grabbed by border police and Sukar attempted to de-arrest him, but not before being pepper sprayed in the face. Soldiers released the activist but began firing tear gas and sound grenades toward the group of roughly 80 participants, many of whom were not used to the ubiquitous use of such methods by Israeli authorities.
For at least an hour following the protest, Israeli military and border police fired canisters directly into the village where locals scrambled to deal with the unfamiliar effects of tear gas.
40-year-old Nejah Manasra was present at the demonstration with her three children safe at home. As they clamored to see the commotion from their balcony, she screamed at them across the valley to go inside.
“It’s the first time this has happened in our village. We are a peaceful village. We are a small village and you see the Israeli homes next to ours. We don’t attack them. But the Israeli [soldiers] were preparing themselves for this and waiting for a moment to attack us,” she said.
Before Israeli forces evacuated the area, they uprooted the saplings from the ground and confiscated them, along with signs reading, “Stealing land makes you a thief, not a partner for peace.”
“Our message was peaceful, that this is our land. It is our right to use it, to cultivate it,” said Sukar. “Every Friday we will have a demonstration and wherever there is a land grab, they should do the same.”
The following week on September 12th, after midday prayers, a similar crowd gathered, this time headed toward the farmland near Beitar Illit’s sewage system, which frequently dumps wastewater into a portion of the valley where farmers cultivate the fruits and vegetables Wadi Fukin is known for.
Activists chanted in English, “1-2-3-4-occupation-no-more,” while Israeli settlers watched from homogenous beige balconies stacked atop each other. Several soldiers and border police followed from a comfortable distance.
A horde of boys scaled the hill and painted additional flags, occasionally whistling at the soldiers on the adjacent hill. There was no direct confrontation with Israeli forces but the same group of teenage girls that had planted the original flag two weeks prior came to join the procession as it made its way back to the village.
“Palestine is free! Wadi Fukin is free!,” they yelled toward the settlement. Long after most activists returned home, the group of youth stayed, wrapping themselves in keffiyeh’s, chanting and pulling stones and debris onto a dirt road to blockade a possible advancing Israeli jeep.
“If we don’t go there, who is going to look at us? They have to see us,” says 15-year-old Bera’a Manasra, whose home like most in Wadi Fukin, has a sprawling view of Beitar Illit.
It’s not yet clear if the village will reap the full spectrum of consequences involved in repression of Friday demonstrations by the Israeli military or how long the protests will continue. But unsurprisingly, the youth seem the most passionate.
“This is our land. And we saw what happened in Gaza. Of course we will come back next Friday,” says Bera’a.
15-year-old Baitul sits next to her, “I will never leave,” she says.