With the Likud Party electoral victory in Israel, the Republican Party is on a roll, having won two major elections in a row. The first was winning control of the U.S. Congress last fall. The second is the victory by the Republicans’ de facto party leader Benjamin Netanyahu in Israel’s recent election. As the Israeli Prime Minister puts together a coalition with other parties “in the national camp,” as he describes them, meaning the ultra-nationalist parties of Israel, it will be a coalition that today’s Republicans would feel right at home in.
The common thread linking Republicans and Netanyahu’s “national camp” is a belief of each in their own country’s “exceptionalism,” with a consequent right of military intervention wherever and whenever their “Commander in Chief” orders it, as well as the need for oppressive laws to suppress dissent.
William Kristol, neoconservative editor of the Weekly Standard, would agree. Celebrating Netanyahu’s victory, Kristol told the New York Times, “It will strengthen the hawkish types in the Republican Party.” Kristol added that Netanyahu would win the GOP’s nomination, if he could run, because “Republican primary voters are at least as hawkish as the Israeli public.”
The loser in both the Israeli and U.S. elections was the rule of law and real democracy, not the sham democracy presented for public relations purposes in both counties. In both countries today, money controls elections, and as Michael Glennon has written in National Security and Double Government, real power is in the hands of the national security apparatus.
Benjamin Netanyahu’s leadership role in the U.S. Congress was on full display to the world when he accepted House Speaker John Boehner’s invitation to address Congress. Showing their eagerness to be part of any political coalition being formed under Netanyahu’s leadership, many Congressional Democrats also showed their support by attending the speech.
It was left to Israeli Uri Avnery to best capture the spirit of Netanyahu’s enthusiastic ideological supporters in Congress. Avnery wrote that he was reminded of something when seeing “Row upon row of men in suits (and the occasional woman), jumping up and down, up and down, applauding wildly, shouting approval.”
Where had he heard that type of shouting before? Then it came to him: “It was another parliament in the mid-1930s. The Leader was speaking. Rows upon rows of Reichstag members were listening raptly. Every few minutes they jumped up and shouted their approval.”
He added, “the Congress of the United States of America is no Reichstag. Members wear dark suits, not brown shirts. They do not shout ‘Heil’ but something unintelligible.” Nevertheless, “the sound of the shouting had the same effect. Rather shocking.”
Right-wing Politics in Pre-Nazi Germany
While Avnery’s analogy of how Congress responded to its de facto leader was apt, it isn’t necessary to go to the extreme example that he uses to analogize today’s right-wing U.S. and Israeli parties and policy to an earlier German precedent. Instead, it is sufficient to note how similar the right-wing parties of Israel and the U.S. of today are to what was known in 1920s Weimar Germany as the Conservative Revolutionary Movement.
This “movement” did not include the Nazis, but the Nazis were political competitors with the party which largely represented Conservative Revolutionary ideas: the German National People’s Party (DNVP).
The institution to which the Conservative Revolutionaries saw as best representing German “values,” the Reichswehr, the German Army, was also opposed by the Nazis as “competitors” to Ernst Rohm’s Brownshirts. But the Conservative Revolutionary Movement, the DNVP, and the German Army could all be characterized as “proto-fascist,” if not Fascist. In fact, when the Nazis took over Germany, it was with the support of many of the proto-fascists making up the Conservative Revolutionary Movement, as well as those with the DNVP and the Reichswehr.
Consequently, many of the Reichstag members that Uri Avnery refers to above as listening raptly and jumping up and shouting their approval of “The Leader” were not Nazis. The Nazis had failed to obtain an absolute majority on their own and needed the votes of the “national camp,” primarily the German National People’s Party (DNVP), for a Reichstag majority.
The DNVP members would have been cheering The Leader right alongside Nazi members of the Reichstag. DNVP members also voted along with Nazi members in passing the Enabling Act of 1933, which abolished constitutional liberties and dissolved the Reichstag.
Not enough has been written on the German Conservative Revolutionary Movement , the DNVP and the Reichswehr because they have too often been seen as victims of the Nazis themselves or, at worst, mere precursors.
The DNVP was the political party which best represented the viewpoint of the German Conservative Revolutionary Movement. The Reichswehr itself, as described in The Nemesis of Power by John W. Wheeler-Bennett, has been called a “state within a state,” much like the intelligence and security services of the U.S. and Israel are today, wielding extraordinary powers.
The Reichswehr was militaristic and anti-democratic in its purest form and indeed was “fascist” in the term’s classic definition of “an authoritarian and nationalistic right-wing system of government and social organization.” Mussolini merely modeled much of his hyper-militaristic political movement on the martial values of the Reichswehr.
German Army officers even had authority to punish civilians for failing to show “proper respect.” In its essence, the viewpoint of the DNVP and the Conservative Revolutionaries was virtually identical to today’s Republican Party along with those Democrats who align with them on national security issues.
These groups have in common a worshipful attitude toward the military as best embodying those martial virtues that are central to fascism. Sister parties, though they may all prefer to be seen as “brothers in arms,” would be Netanyahu’s “national camp” parties.
German Conservative Revolutionary Movement
The Conservative Revolutionary Movement began within the German Right after World War I with a number of writers advocating a nationalist ideology but one in keeping with modern times and not restricted by traditional Prussian conservatism.
It must be noted that Prussian conservatism, standing for militaristic ideas traditional to Prussia, was the antithesis of traditional American conservatism, which professed to stand for upholding the classical liberal ideas of government embedded in the U.S. Constitution.
Inherent to those U.S. constitutional ideas was antipathy toward militarism and militaristic rule of any sort, though Native Americans have good cause to disagree. (In fact, stories of the American conquest of Native Americans with its solution of placing them on reservations were particularly popular in Germany early in the Twentieth Century, including with Adolf Hitler).
Historians have noted that when the German Army went to war in World War I, the soldiers and officers carried with them “a shared sense of German superiority and the imagined bestiality of the enemy.” This was manifested particularly harshly upon the citizens of Belgium in 1914 with the German occupation. Later, after their experience in the trenches, the Reichswehr was nearly as harsh in suppressing domestic dissent in Germany after the war.
According to Richard Wolin, in The Seduction of Unreason, Ernst Troeltsch, a German Protestant theologian, “realized that in the course of World War I the ethos of Germanocentrism, as embodied in the ‘ideas of 1914,’ had assumed a heightened stridency.” Under the peace of the Versailles Treaty, “instead of muting the idiom of German exceptionalism that Troeltsch viewed with such mistrust, it seemed only to fan its flames.”
This belief in German “exceptionalism” was the common belief of German Conservative Revolutionaries, the DNVP and the Reichswehr. For Republicans of today and those who share their ideological belief, substitute “American” for “German” Exceptionalism and you have the identical ideology.
“Exceptionalism” in the sense of a nation can be understood in two ways. One is a belief in the nation’s superiority to others. The other way is the belief that the “exceptional” nation stands above the law, similar to the claim made by dictators in declaring martial law or a state of emergency. The U.S. and Israel exhibit both forms of this belief.
The belief in German Exceptionalism was the starting point, not the ending point, for the Conservative Revolutionaries just as it is with today’s Republicans such as Sen. Tom Cotton or Sen. Lindsey Graham. This Exceptionalist ideology gives the nation the right to interfere in other country’s internal affairs for whatever reason the “exceptional” country deems necessary, such as desiring more living space for their population, fearing the potential of some future security threat, or even just by denying the “exceptional” country access within its borders — or a “denial of access threat” as the U.S. government terms it.
The fundamental ideas of the Conservative Revolutionaries have been described as vehement opposition to the Weimar Republic (identifying it with the lost war and the Versailles Treaty) and political “liberalism” (as opposed to Prussia’s traditional authoritarianism).
This “liberalism,” which offended the Conservative Revolutionaries, was democracy and individual rights against state power. Instead, the Conservative Revolutionaries envisaged a new reich of enormous strength and unity. They rejected the view that political action should be guided by rational criteria. They idealized violence for its own sake.
That idealization of violence would have meant “state” violence in the form of military expansionism and suppression of “enemies,” domestic and foreign, by right-thinking Germans.
The Conservative Revolutionaries called for a “primacy of politics” which was to be “a reassertion of an expansion in foreign policy and repression against the trade unions at home.” This “primacy of politics” for the Conservative Revolutionaries meant the erasure of a distinction between war and politics.
Citing Hannah Arendt, Jeffrey Herf, a professor of modern European history, wrote: “The explicit implications of the primacy of politics in the conservative revolution were totalitarian. From now on there were to be no limits to ideological politics. The utilitarian and humanistic considerations of nineteenth-century liberalism were to be abandoned in order to establish a state of constant dynamism and movement.” That sounds a lot like the “creative destruction” that neoconservative theorist Michael Ledeen is so fond of.
Herf wrote in 1984 that Conservative Revolutionaries were characterized as “the intellectual advance guard of the rightist revolution that was to be effected in 1933,” which, although contemptuous of Hitler, “did much to pave his road to power.”
Unlike the Nazis, their belief in German superiority was based in historical traditions and ideas, not biological racism. Nevertheless, some saw German Jews as the “enemy” of Germany for being “incompatible with a united nation.”
It is one of the bitterest of ironies that Israel as a “Jewish nation” has adopted similar attitudes toward its Arab citizens. Israeli Foreign Minister Avigdor Lieberman recently proclaimed: “Those who are with us deserve everything, but those who are against us deserve to have their heads chopped off with an axe.”
Within Israel, these “Conservative Revolutionary” ideas were manifested in one of their founding political parties, Herut, whose founders came out of the same central European political milieu of interwar Europe and from which Netanyahu’s Likud party is descended.
Author Ernst Junger was the most important contributor to the celebration of war by the Conservative Revolutionaries and was an influence and an enabler of the Nazis coming to power. He serialized his celebration of war and his belief in its “redeeming” qualities in a number of popular books with “war porn” titles such as, in English, The Storm of Steel, The Battle as an Inner Experience, and Fire and Blood.
The title of a collection of Junger essays in 1930, Krieg und Krieger (War and the Warriors) captures the spirit of America in the Twenty-first Century as much as it did the German spirit in 1930. While members of the U.S. military once went by terms such as soldier, sailor and marine, now they are routinely generically called “Warriors,” especially by the highest ranks, a term never before used to describe what were once “citizen soldiers.”
Putting a book with a “Warrior” title out on the shelf in a Barnes and Noble would almost guarantee a best-seller, even when competing with all the U.S. SEALS’ reminiscences and American sniper stories. But German philosopher Walter Benjamin understood the meaning of Junger’s Krieg und Krieger, explaining it in the appropriately titled Theories of German Fascism.
Fundamental to Junger’s celebration of war was a metaphysical belief in “totale Mobilmachung” or total mobilization to describe the functioning of a society that fully grasps the meaning of war. With World War I, Junger saw the battlefield as the scene of struggle “for life and death,” pushing all historical and political considerations aside. But he saw in the war the fact that “in it the genius of war permeated the spirit of progress.”
According to Jeffrey Herf in Reactionary Modernism, Junger saw total mobilization as “a worldwide trend toward state-directed mobilization in which individual freedom would be sacrificed to the demands of authoritarian planning.” Welcoming this, Junger believed “that different currents of energy were coalescing into one powerful torrent. The era of total mobilization would bring about an ‘unleashing’ (Entfesselung) of a nevertheless disciplined life.”
In practical terms, Junger’s metaphysical view of war meant that Germany had lost World War I because its economic and technological mobilization had only been partial and not total. He lamented that Germany had been unable to place the “spirit of the age” in the service of nationalism. Consequently, he believed that “bourgeois legality,” which placed restrictions on the powers of the authoritarian state, “must be abolished in order to liberate technological advance.”
Today, total mobilization for the U.S. begins with the Republicans’ budgeting efforts to strip away funding for domestic civilian uses and shifting it to military and intelligence spending. Army veteran, Sen. Tom Cotton of Arkansas, exemplifies this belief in “total mobilization” of society with his calls for dramatically increased military spending and his belief that “We must again show the U.S. is willing and prepared to [get into] a war in the first place” by making clear that potential “aggressors will pay an unspeakable price if they challenge the United States.”
That is the true purpose of Twenty-first Century Republican economics: total mobilization of the economy for war. Just as defeated German generals and the Conservative Revolutionaries believed that Germany lost World War I because their economy and nation was only “partially mobilized,” so too did many American Vietnam War-era generals and right-wing politicians believe the same of the Vietnam War. Retired Gen. David Petraeus and today’s neoconservatives have made similar arguments about President Barack Obama’s failure to sustain the Iraq War. [See, for instance, this fawning Washington Post interview with Petraeus.]
What all these militarists failed to understand is that, according to Clausewitz, when a war’s costs exceed its benefits, the sound strategy is to end the costly war. The Germans failed to understand this in World War II and the Soviet Union in their Afghan War.
Paradoxically in the Vietnam War, it was the anti-war movement that enhanced U.S. strength by bringing that wasteful war to an end, not the American militarists who would have continued it to a bitter end of economic collapse. We are now seeing a similar debate about whether to continue and expand U.S. military operations across the Middle East.
While Ernst Junger was the celebrant and the publicist for total mobilization of society for endless war, including the need for authoritarian government, Carl Schmitt was the ideological theoretician, both legally and politically, who helped bring about the totalitarian and militaristic society. Except when it happened, it came under different ownership than what they had hoped and planned for.
Contrary to Schmitt’s latter-day apologists and/or advocates, who include prominent law professors teaching at Harvard and the University of Chicago, his legal writings weren’t about preserving the Weimar Republic against its totalitarian enemies, the Communists and Nazis. Rather, he worked on behalf of a rival fascist faction, members of the German Army General Staff. He acted as a legal adviser to General Kurt von Schleicher, who in turn advised President Paul von Hindenburg, former Chief of the German General Staff during World War I.
German historian Eberhard Kolb observed, “from the mid-1920s onwards the Army leaders had developed and propagated new social conceptions of a militarist kind, tending towards a fusion of the military and civilian sectors and ultimately a totalitarian military state (Wehrstaat).”
When General Schleicher helped bring about the political fall of Reichswehr Commander in Chief, General von Seekt, it was a “triumph of the ‘modern’ faction within the Reichswehr who favored a total war ideology and wanted Germany to become a dictatorship that would wage total war upon the other nations of Europe,” according to Kolb.
When Hitler and the Nazis outmaneuvered the Army politically, Schmitt, as well as most other Conservative Revolutionaries, went over to the Nazis.
Reading Schmitt gives one a greater understanding of the Conservative Revolutionary’s call for a “primacy of politics,” explained previously as “a reassertion of an expansion in foreign policy.”
Schmitt said: “A world in which the possibility of war is utterly eliminated, a completely pacified globe, would be a world without the distinction of friend and enemy and hence a world without politics. It is conceivable that such a world might contain many very interesting antitheses and contrasts, competitions and intrigues of every kind, but there would not be a meaningful antithesis whereby men could be required to sacrifice life, authorized to shed blood, and kill other human beings. For the definition of the political, it is here even irrelevant whether such a world without politics is desirable as an ideal situation.”
As evident in this statement, to Schmitt, the norm isn’t peace, nor is peace even desirable. Rather, perpetual war is the natural and preferable condition.
This dream of a Martial State is not isolated to German history. A Republican aligned neoconservative, Thomas Sowell, expressed the same longing in 2007 in a National Review article, “Don’t Get Weak.” Sowell wrote; “When I see the worsening degeneracy in our politicians, our media, our educators, and our intelligentsia, I can’t help wondering if the day may yet come when the only thing that can save this country is a military coup.”
Leo Strauss, Conservative Revolutionaries and Republicans
Political philosopher Leo Strauss had yearned for the glorious German Conservative Revolution but was despondent when it took the form of the Nazi Third Reich, from which he was excluded because he was Jewish, regardless of his fascist ideology.
He wrote to a German Jewish friend, Karl Loewith: “the fact that the new right-wing Germany does not tolerate us says nothing against the principles of the right. To the contrary: only from the principles of the right, that is from fascist, authoritarian and imperial principles, is it possible with seemliness, that is, without resort to the ludicrous and despicable appeal to the droits imprescriptibles de l’homme [inalienable rights of man] to protest against the shabby abomination.”
Strauss was in agreement politically with Schmitt, and they were close friends.
Professor Alan Gilbert of Denver University has written: “As a Jew, Strauss was forbidden from following Schmitt and [German philosopher Martin] Heidegger into the Nazi party. ‘But he was a man of the Right. Like some other Zionists, those who admired Mussolini for instance, Strauss’ principles, as the 1933 letter relates, were ‘fascist, authoritarian, imperial.’”
Strauss was intelligent enough when he arrived in the U.S. to disguise and channel his fascist thought by going back to like-minded “ancient” philosophers and thereby presenting fascism as part of our “western heritage,” just as the current neocon classicist Victor Davis Hanson does.
Needless to say, fascism is built on the belief in a dictator, as was Sparta and the Roman Empire and as propounded by Socrates and Plato, so turning to the thought of ancient philosophers and historians makes a good “cover” for fascist thought.
Leo Strauss must be seen as the Godfather of the modern Republican Party’s political ideology. His legacy continues now through the innumerable “Neoconservative Revolutionary” front groups with cover names frequently invoking “democracy” or “security,” such as Sen. Lindsey Graham’s “Security Through Strength.”
Typifying the Straussian neoconservative revolutionary whose hunger for military aggression can never be satiated would be former Assistant Secretary of State Elliott Abrams of Iran-Contra fame and practitioner of the “big lie,” who returned to government under President George W. Bush to push the Iraq War and is currently promoting a U.S. war against Iran.
In a classic example of “projection,” Abrams writes that “Ideology is the raison d’etre of Iran’s regime, legitimating its rule and inspiring its leaders and their supporters. In this sense, it is akin to communist, fascist and Nazi regimes that set out to transform the world.” That can as truthfully be said of his own Neoconservative Revolutionary ideology and its adherents.
That ideology explains Bill Kristol’s crowing over Netanyahu’s victory and claiming Netanyahu as the Republicans’ de facto leader. For years, the U.S. and Israel under Netanyahu have had nearly identical foreign policy approaches though they are at the moment in some disagreement because President Obama has resisted war with Iran while Netanyahu is essentially demanding it.
But at a deeper level the two countries share a common outlook, calling for continuous military interventionism outside each country’s borders with increased exercise of authority by the military and other security services within their borders. This is no accident. It can be traced back to joint right-wing extremist efforts in both countries with American neoconservatives playing key roles.
The best example of this joint effort was when U.S. neocons joined with the right-wing, Likud-connected Institute for Advanced Strategic and Political Studies in 1996 to publish their joint plan for continuous military interventionism in the Mideast in “A Clean Break: A New Strategy for Securing the Realm,” which envisioned “regime change” instead of negotiations. [See Consortiumnews.com’s “How Israel Outfoxed U.S. Presidents.”]
While ostensibly written for Netanyahu’s political campaign, “A Clean Break” became the blueprint for subsequent war policies advocated by the Project for the New American Century, founded by neocons William Kristol and Robert Kagan. The chief contribution of the American neocons in this strategy was to marshal U.S. military resources to do the heavy lifting in attacking Israel’s neighbors beginning with Iraq.
With these policy preferences goes a belief inside each country’s political parties, across the spectrum but particularly on the Right, that Israel and the United States each stand apart from all other nations as “Exceptional.” This is continuously repeated to ensure imprinting it in the population’s consciousness in the tradition of fascist states through history.
It is believed today in both the U.S. and Israel, just as the German Conservative Revolutionaries believed it in the 1920s and 1930s of their homeland, Germany, and then carried on by the Nazis until 1945.
Israeli Herut Party
The Knesset website describes the original Herut party (1948-1988) as the main opposition party (against the early domination by the Labor Party). Herut was the most right-wing party in the years before the Likud party came into being and absorbed Herut into a coalition. Its expansionist slogan was “To the banks to the Jordan River” and it refused to recognize the legitimacy of the Kingdom of Jordan. Economically, Herut supported private enterprise and a reduction of government intervention.
In “A Clean Break,” the authors were advising Netanyahu to reclaim the belligerent and expansionist principles of the Herut party.
Herut was founded in 1948 by Menachem Begin, the leader of the right-wing militant group Irgun, which was widely regarded as a terrorist organization responsible for killing Palestinians and cleansing them from land claimed by Israel, including the infamous Deir Yassin massacre in April 1948.
Herut’s nature as a party and movement was best explained in a critical letter to the New York Times on Dec. 4, 1948, signed by over two dozen prominent Jewish intellectuals including Albert Einstein and Hannah Arendt.
The letter read:
“Among the most disturbing political phenomena of our times is the emergence in the newly created state of Israel of the ‘Freedom Party’ (Tnuat Haherut), a political party closely akin in its organization, methods, political philosophy and social appeal to the Nazi and Fascist parties.
“It was formed out of the membership and following of the former Irgun Zvai Leumi, a terrorist, right-wing, chauvinist organization in Palestine. (…) It is inconceivable that those who oppose fascism throughout the world, if correctly informed as to Mr. Begin’s political record and perspectives, could add their names and support to the movement he represents. …
“Today they speak of freedom, democracy and anti-imperialism, whereas until recently they openly preached the doctrine of the Fascist state. It is in its actions that the terrorist party betrays its real character; from its past actions we can judge what it may be expected to do in the future.”
According to author Joseph Heller, Herut was a one-issue party intent on expanding Israel’s borders. That Netanyahu has never set aside Herut’s ideology can be gleaned from his book last revised in 2000, A Durable Peace. There, Netanyahu praises Herut’s predecessors – the Irgun paramilitary and Lehi, also known as the Stern Gang, a self-declared “terrorist” group. He also marginalizes their Israeli adversary of the time, the Haganah under Israel’s primary founder and first Prime Minister David Ben-Gurion.
Regardless of methods used, the Stern Gang was indisputably “fascist,” even receiving military training from Fascist Italy. One does not need to speculate as to its ideological influences.
According to Colin Shindler, writing in Triumph of Military Zionism: Nationalism and the Origins of the Israeli Right, “Stern devotedly believed that ‘the enemy of my enemy is my friend’ so he approached Nazi Germany. With German armies at the gates of Palestine, he offered co-operation and an alliance with a new totalitarian Hebrew republic.”
Netanyahu in his recent election campaign would seem to have re-embraced his fascist origins, both with its racism and his declaration that as long as he was prime minister he would block a Palestinian state and would continue building Jewish settlements on what international law recognizes as Palestinian land.
In other words, maintaining a state of war on the Palestinian people with a military occupation and governing by military rule, while continuing to make further territorial gains with the IDF acting as shock troops for the settlers.
Why Does This Matter?
Sun-Tzu famously wrote “If you know the enemy and know yourself, you need not fear the result of a hundred battles. If you know yourself but not the enemy, for every victory gained you will also suffer a defeat. If you know neither the enemy nor yourself, you will succumb in every battle.”
When we allow our “Conservative Revolutionaries” (or neoconservative militarists or proto-fascists or whatever term best describes them) to make foreign policy, the United States loses legitimacy in the world as a “rule of law” state. Instead, we present a “fascist” justification for our wars which is blatantly illicit.
As the American political establishment has become so enamored with war and the “warriors” who fight them, it has become child’s play for our militarists to manipulate the U.S. into wars or foreign aggression through promiscuous economic sanctions or inciting and arming foreign groups to destabilize the countries that we target.
No better example for this can be shown than the role that America’s First Family of Militarism, the Kagans, plays in pushing total war mobilization of the U.S. economy and inciting war, at the expense of civilian and domestic needs, as Robert Parry wrote.
This can be seen with Robert Kagan invoking the martial virtue of “courage” in demanding greater military spending by our elected officials and a greater wealth transfer to the Military Industrial Complex which funds the various war advocacy projects that he and his family are involved with.
Kagan recently wrote: “Those who propose to lead the United States in the coming years, Republicans and Democrats, need to show what kind of political courage they have, right now, when the crucial budget decisions are being made.”
But as Parry pointed out, showing “courage,” “in Kagan’s view – is to ladle ever more billions into the Military-Industrial Complex, thus putting money where the Republican mouths are regarding the need to ‘defend Ukraine’ and resist ‘a bad nuclear deal with Iran.’” But Parry noted that if it weren’t for Assistant Secretary of State for European Affairs Victoria Nuland, Kagan’s spouse, the Ukraine crisis might not exist.
What must certainly be seen as neo-fascist under any system of government but especially under a nominal “constitutional republic” as the U.S. claims to be, is Sen. Lindsey Graham’s threat that the first thing he would do if elected President of the United States would be to use the military to detain members of Congress, keeping them in session in Washington, until all so-called “defense cuts” are restored to the budget.
In Graham’s words, “I wouldn’t let Congress leave town until we fix this. I would literally use the military to keep them in if I had to. We’re not leaving town until we restore these defense cuts.”
And he would have that power according to former Vice President Dick Cheney’s “unitary executive theory” of Presidential power, originally formulated by Carl Schmitt and adopted by Republican attorneys and incorporated into government under the Bush-Cheney administration. Sen. Tom Cotton and other Republicans would no doubt support such an abuse of power if it meant increasing military spending.
But even more dangerous for the U.S. as well as other nations in the world is that one day, our militarists’ constant incitement and provocation to war is going to “payoff,” and the U.S. will be in a real war with an enemy with nuclear weapons, like the one Victoria Nuland is creating on Russia’s border.
Today’s American “Conservative Revolutionary” lust for war was summed up by prominent neoconservative Richard Perle, a co-author of “A Clean Break.” Echoing the views on war from Ernst Junger and Carl Schmitt, Perle once explained U.S. strategy in the neoconservative view, according to John Pilger:
“There will be no stages,” he said. “This is total war. We are fighting a variety of enemies. There are lots of them out there . . . If we just let our vision of the world go forth, and we embrace it entirely, and we don’t try to piece together clever diplomacy but just wage a total war, our children will sing great songs about us years from now.”
That goal was the same fantasy professed by German Conservative Revolutionaries and it led directly to a wartime defeat never imagined by Germany before, with all the “collateral damage” along the way that always results from “total war.”
Rather than continuing with this “strategy,” driven by our own modern Conservative Revolutionaries and entailing the eventual bankrupting or destruction of the nation, it might be more prudent for Americans to demand that we go back to the original national security strategy of the United States, as expressed by early presidents as avoiding “foreign entanglements” and start abiding by the republican goals expressed by the Preamble to the Constitution:
“We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.”
This piece first appeared on Consortiumnews in March. We republish it with the author’s permission.