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Kim Jensen writes: Why do critics of cultural boycotts insist on framing them as a form of censorship, rather than as an invitation to imagine and enact more principled forms of engagement? Are cultural and academic boycotts an effective strategy when some artists and allies may be marginalized in the process? These are the kinds of questions that are explored in a useful new collection of essays, “Assuming Boycott: Resistance, Agency, and Cultural Production,” which offers a rich and lively analysis of historical and present-day boycotts and the ethical, political, and practical issues they raise.

Robert Cohen, British anti-Zionist, is accused of being a “champagne boycotter,” because he urges boycott of Israel while using computer products from companies heavily invested in Israel. But BDS doesn’t target Intel, because it has a virtual global monopoly and thus a boycott would not succeed. The real hypocrisy is talking up human rights and opposition to nukes while enforcing an apartheid system and secretly holding nukes.

On December 1, the Wall Street Journal published an oped titled, “Those Israel Boycotts Are Illegal” after members of the American Anthropological Association overwhelmingly voted in favor of endorsing a resolution calling for the academic boycott of Israeli institutions. In response, Palestine Legal staff attorney Radhika Sainath submitted the following letter to the editor, which the Journal refused to run.