Sigh. More Zionist bull crap. I’m surprised you did not trot out the long since debunked nonsense spewed forth by Joan Peters in her mountain of falsehoods, From Time Immemorial.
The Jebusite/Canaanites were ancestors of today’s Palestinians** and it was they who founded Jerusalem circa 3000 BCE. Originally known as Jebus, the first recorded reference to it as “Rushalimum” or “Urussalim,” site of the sacred Foundation Rock, appears in Egyptian Execration Texts of the nineteenth century BCE, nearly 800 years before it is alleged King David was born. Its name “seems to have incorporated the name of the Syrian god Shalem [the Canaanite God of Dusk], who was identified with the setting sun or the evening star…and] can probably be translated as ‘Shalem has founded’.” (Karen Armstrong, Jerusalem, One City, Three Faiths; Alfred A. Knopf, New York, 1996, pp. 6-7)
It is estimated that the Hebrews did not invade until circa 1184 BCE and their resulting United Kingdom of Israel, which never controlled the coast from Jaffa to Gaza, lasted only about 75–80 years, i.e., less than a blip in the history of Canaan and Palestine. Even the Hasmonean Dynasty under the Maccabees lasted only about 70 years (circa 140 – 70 BCE) and it was under Roman tutelage.
BTW, no credible archaeological evidence, or more importantly, writings of contemporaneous civilizations, have been found that prove Solomon or David actually existed. (Nor has any evidence been discovered to confirm that the Jewish exodus from Egypt ever occurred. )
The region between the Jordan River and the Med. Sea was referred to as “Palestine” by the Greek historian Herodotus during the 5th century BCE.
100 years later, in the mid-4th Century BCE, Aristotle referred to “Palestine” while discussing the Dead Sea in his Meteorology. “Again if, as is fabled, there is a lake in Palestine….”
Jewish historian Josephus’s (c.37-100 CE) The Jewish War, Antiquities of the Jews contains many references to both “Palestine” and “Palestinians.”
Contemporaries of Jesus also routinely referred to Palestine as “Palestine.” In the first decade of the 1st Century, the Roman poet Ovid mentioned Palestine in both his famed mythological poem “Metamorphoses” and his erotic elegy “The Art of Love.” He also wrote of “the waters of Palestine” in his calendrical poem “Fasti.” Around the same time, Tibullus, another Latin poet, wrote of “the crowded cities of Palestine” in the section “Messalla’s Triumph” in his poem “Delia.”
The Zionist claim that the Roman emperor Hadrian officially changed the name of the region to “Syria Palaestina” or simply “Palestine,” in 135 CE is contradicted by the fact that by then, the terms “Syrian Palestine” and “Palestine” had already been in use for over 600 years.
To quote the opening sentence of the section entitled “Filastin” that appears in the book “Dictionary of the Lands,” written by geographer Yaqut ibn Abdullah al-Hamawi in 1225: “Filastin [no “P” in Arabic]: It is the last one of the regions of Syria in the direction of Egypt. Its most famous cities are Ashkelon, Ramle, Gaza, Arsuf, Caesaria, Nablus, Jericho, Jaffa and Beit Guvrin.”
By about 1300 CE there were virtually no Jews in Palestine, which was a recognized geographical concept using coinage with “Filistin” written on them. There were diaries of Palestinian travelers who said they missed “Palestine” and a distinctive Palestinian dialect of Arabic had evolved. From 1300 on, the vast majority of people who lived in Palestine were Christians and Muslims.
In 1603, Shakespeare wrote in his play Othello: “Emilia: I know a lady in Venice would have walked barefoot to Palestine for a touch of his nether lip.” (Act IV, Scene iii.)
In 1863, The Religious Tract Society of London published its “Pictorial Journey Through the Holy Land; or Scenes of Palestine.” In this work Beersheba is described as the southern limit of Palestine. “Beersheba lies south-east of Gaza on the northern edge of the Negev desert.’ Palestine is described as “south of Lebanon.”
European tourist books of the nineteenth century refer to “Palestine,” as did Theodor Herzl in his correspondence and the 1917 Balfour Declaration as well as the 1922 Class A League of Nations British Mandate.
Renowned historian/anthropologist and “Holy Land” specialist, Professor Ilene Beatty: “When we speak of ‘Palestinians’ or of the ‘Arab population [of Palestine]‘, we must bear in mind their Canaanite origin. This is important because their legal right to the country stems… from the fact that the Canaanites were first, which gives them priority; their descendants have continued to live there, which gives them continuity; and (except for the 800,000 dispossessed refugees [of 1948 along with the further hundreds of thousands expelled before and after the war Israel launched on 5 June 1967]) they are still living there, which gives them present possession. Thus we see that on purely statistical grounds they have a proven legal right to their own land.” (“Arab and Jew in the Land of Canaan,” 1957)
To quote Polish born David Ben-Gurion (real name, David Gruen): “‘race’ does not unite Jewry since the ancient people dissipated after so much dispersion.” (Philippe de Saint Robert, Le Jeu de la France en Mediteranee, 1970, p.182)
** “The Racist Gene” Haaretz, June 21, 2017: EXCERPT: “In 2013, the results were published of a study by the prominent British geneticist Martin Richards, who specializes in researching the maternal genome, which passes from the mother to all of her descendants. Richards researched the maternal genetic ancestry of Ashkenazi Jews. And lo and behold, he discovered that 80 percent or more (!) of the maternal genetic makeup of Ashkenazi Jews derives from European women – goys, heaven forbid. Gevalt! Devoid of any gene originating in the Land of Israel.”
Front. Genet., 21 June 2017 | https://doi.org/10.3389/fgene.2017.00087
“The Origins of Ashkenaz, Ashkenazic Jews, and Yiddish”
“Recent genetic samples from bones found in Palestine dating to the Epipaleolithic (20000-10500 BCE) showed remarkable resemblance to modern day Palestinians.”
“The non-Levantine origin of AJs [Ashkenazi Jews] is further supported by an ancient DNA analysis of six Natufians and a Levantine Neolithic (Lazaridis et al., 2016), some of the most likely Judaean progenitors (Finkelstein and Silberman, 2002; Frendo, 2004). In a principle component analysis (PCA), the ancient Levantines clustered predominantly with modern-day Palestinians and Bedouins and marginally overlapped with Arabian Jews, whereas AJs clustered away from Levantine individuals and adjacent to Neolithic Anatolians and Late Neolithic and Bronze Age Europeans.”
“Overall, the combined results are in a strong agreement with the predictions of the Irano-Turko-Slavic hypothesis (Table 1) and rule out an ancient Levantine origin for AJs, which is predominant among modern-day Levantine populations (e.g., Bedouins and Palestinians). This is not surprising since Jews differed in cultural practices and norms (Sand, 2011) and tended to adopt local customs (Falk, 2006). Very little Palestinian Jewish culture survived outside of Palestine (Sand, 2009). For example, the folklore and folkways of the Jews in northern Europe is distinctly pre-Christian German (Patai, 1983) and Slavic in origin, which disappeared among the latter (Wexler, 1993, 2012).”