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The Battle of Nahr al-Barid: Iraq Comes to Lebanon – an excerpt from Nir Rosen’s new book Aftermath: Following the Bloodshed of America’s Wars in the Muslim World

Rosen AftermathWe are very excited to have an exclusive excerpt from Nir Rosen’s new book Aftermath: Following the Bloodshed of America’s Wars in the Muslim World. One thing we try to do on Mondoweiss is to bring you firsthand perspectives from the ground that give you an idea of what life looks like behind the headlines. No one does this better than Nir Rosen.

Aftermath offers Rosen’s vivid, and often shocking, reporting from some of the places the US “war on terror” is being fought – Iraq, Lebanon, Jordan, Syria, Egypt and Afghanistan. The following excerpt takes us to northern Lebanon during the May 2007 assault on the Nahr al-Barid Palestinian refugee camp, as the war in Iraq continues to spread across the region and its influence tears at the seams of Lebanese society.  

A sense of foreboding united people in Lebanon and throughout the region in response to the destabilizing occupation of Iraq. It also made Sunnis feel vulnerable. North of Tripoli, by the village of Qubat Shamra, where a boy was selling watermelons off the side of the road the day I visited, there was a stretch of broken wall with two lines of graffiti. “We tell you, o rulers, of treachery and tyranny, the blood of the martyr Hariri is not to be forgotten,” said one. The other listed the successors of the Prophet Muhammad whom Sunnis revere and warned that “the blood of Sunnis is boiling.” It was signed by an unknown group called the Mujahideen Battalions of Tel Hayat, in reference to a nearby village. Further up the road toward the Syrian border, past tall pine and eucalyptus trees, one side of an apartment building was covered with a large painting of Rafiq al-Hariri. “They feared you so they killed you,” it said. “Truly they are pigs.” It quoted from the Koran as well, an example of the strange juxtaposition of Islamism and the Hariri cult. I stopped at Kusha and met a twenty-three-year-old third-year law student called Muhamad, who had learned English from listening to rap music. Muhamad had joined the Interior Ministry’s new Information Branch earlier that year as a volunteer “because of the Shiite campaign against this government,” he said. “You have to do something.” His responsibility was to “keep an eye open for anything strange in town.”

According to Muhamad, Lebanon’s Sunnis had finally come to believe that Lebanon was their country. “After they killed Hariri we woke up,” he said. “Shiites hate us. After Hariri’s death I started feeling hatred of Shiites. I hate Shiites after they thanked Syria in the demonstration.” He also hated Shiites for reacting positively to Saddam Hussein’s execution. “At the end Saddam was a Sunni,” he said. “I love Saddam. He subjugated Shiites. He was a leader in every sense of the word.” Muhamad believed he was helping to defend Lebanon from the “Shiite crescent.” “They’re trying to extend their principles through all of Lebanon. The biggest danger is coming from Shiites, not Israel. The priority is Shiites, to confront their project. I would take a gun and face Shiites, not only me but many people here.”

In the village of Masha I drove by the main mosque, which had a large picture of Hariri on one wall. Above the mosque a large blue sign said, “Palestine and Iraq are calling you, boycott American products.” Elsewhere in town a small shop had the obligatory picture of Saddam with his two sons at his side. A local sheikh had praised Fatah al-Islam as mujahideen.

Throughout Sunni towns in the north and Sunni neighborhoods in Tripoli and Beirut one finds images of Saddam and graffiti praising the executed former Iraqi leader. “The nation that gave birth to Saddam Hussein will not bow,” said one in the Beqaa. In Beirut’s Sunni stronghold of Tariq al-Jadida I found posters of “the martyred leader” Saddam with the Al Aqsa Mosque in Jerusalem behind him. On the road to Mishmish, a small mountain town in Akkar, I passed a wall where someone had written “Long live the hero Saddam Hussein.” Entering the town I drove under many banners honoring the army. “Only your pure blood draws the red line,” said one, in reference to Nasrallah’s recent speech. When I visited in late July 2007, the all-Sunni town had already lost three of its men to Fatah al-Islam; eight other soldiers from Mishmish were wounded. “People are very angry at the Palestinians,” mayor
Hanzar Amr Din told me. He did not believe the anger would subside after the fighting. “If they think of coming back to the camp, people will destroy it,” he said. “People here were very upset at Nasrallah’s words about red lines,” he said. “Last summer people were happy with Nasrallah for fighting Israel, but saying that the camp is a red line means he is backing Palestinians against the army.”

That summer I found similar sentiments in the Sunni town of Bibnine. A laborer in a sandwich shop compared the situation to the 1970 Black September fighting, when the Jordanians had gotten rid of Palestinians. “I swear on the Koran,” he told me, “if I see a Palestinian I would slaughter him and drink his blood.” I asked him what he thought of Hizballah. “I hope they get rid of them too,” he said. The walls of Bibnine were plastered with pictures of the ten soldiers killed in the fighting, and I was reminded of the similar pictures festooning Shiite towns a year before in honor of the Hizballah soldiers who had died. On a wall near children playing on a road, someone had written with chalk, “Saddam Hussein is the martyr of the nation.” Khuzaimi, a twelve-year-old boy, told me that “we all want to grow up to join the army to destroy this infidel al-Absi.” But since Fatah al-Islam would be destroyed by then, he said, “then we will all go fight Israel.”

Most of the townsmen had taken their weapons to Nahr al-Barid in the first days of the fighting to “help the army,” I was told by Qais, a member of the Internal Security Forces from the town. “Anybody above sixteen went down,” he said—122 soldiers in all. “There is no family in Bibnine without somebody down there,” he said, adding that his family had fifteen men there. “There is a big anger at the Palestinians,” he said. “We consider them responsible for this.” When I visited Bibnine on July 31 the shelling of Nahr al-Barid echoed up to the town. Many of the townsmen worked as fishermen off the coast of Tripoli, but since the fighting had begun they had been forced to stay at home.

“They should be put on the border in the south so they can smell Palestine soil and remember it,” said Abu Muhamad, whose son Osama, a twenty-six-year-old soldier, had died in Nahr al-Barid. He blamed Syria for sending Fatah al-Islam to Lebanon. “My son the martyr, from childhood he wanted to be in the army. He grew up in a military house. I am a retired soldier. I am proud of him. He was brave, not a coward.” Abu Muhamad had two other sons in the army, one of whom was wounded in the battle. “Our first martyr was Rafiq al-Hariri,” he told me. “He was a martyr to the nation, and we all want to be martyrs to the nation.”

From his balcony Abu Muhamad could view the camp smoldering down on the coast. His face was lined and weathered. He looked tired but tried to smile. “The people won’t allow the camp to be rebuilt,” he said. “As soon as the fighting stops, people will go down to prevent it from being rebuilt.” Another guest, the father of a soldier still fighting in the camp, repeated an oft-heard slander that the Palestinians had sold Palestine to the Jews in 1948 and now had sold Nahr al-Barid to the jihadists. “That gang bought their camp,” the man said. He had been among the first armed men to descend on the camp, he told me. “All towns around the camp went down and took the arms of soldiers who were killed,” he said. “Now there is a blood feud between Lebanese and Palestinians,” said Abu Muhamad. “The big problem is not with the Palestinians.” The real problem was not the Nahr al-Barid camp but the one in downtown Beirut, he said, meaning the Shiite protesters. Like most Sunnis in the north, he had been angered by Nasrallah’s “red lines” speech in May. “Call it red lines or green lines or whatever you want,” he said. “Your lines won’t stop us.”

The forty thousand homeless Palestinians of Nahr al-Barid were housed in local schools in the nearby Bedawi camp and in Tripoli, watching from afar as their homes were obliterated. Nahr al-Barid was a thoroughly urban camp, with many low apartment buildings. It was located right off the Mediterranean beach, and the view would have afforded its residents some respite from their fate. At least forty-two Palestinian civilians had been killed by September 2, when the army and media declared a great victory—some even called it a victory over Nahr al-Barid rather than Fatah al-Islam. It was only on October 10 that the army finally began to allow a trickle of Palestinians back to their homes, and only in the so-called “new camp,” a small area that had housed two thousand families on the outskirts of the original camp. The army had been in control of the new camp, and fighting had not taken place there.

About one thousand families obtained the permits from the army and passed through the checkpoints, where soldiers and Lebanese demonstrators heckled them. They found only destruction. It was as if a giant plague of locusts had ravaged the camp. Every single home, building, apartment, and shop was destroyed. Most were also burned from the inside, and signs of the flammable liquids the soldiers had used abounded on the walls. The empty fuel canisters were left behind on the floors. Ceilings and walls were riddled with bullets shot from inside for sport. Lebanese soldiers had defecated in kitchens, on plates, bowls, and pots, as well as on mattresses. They had urinated into jars of olive oil. Most homes had been emptied of all their belongings. Furniture, appliances, sinks, toilets, televisions, refrigerators, gold jewelry, cash—all were stolen. Even the charred walls the Palestinians had been left with were not spared: insulting graffiti had been written on them, along with threats, signed by various army units. The media were not permitted in, and with few exceptions they were ignoring the plight of the Palestinians, if not reveling in it. The
army’s behavior confused observers. While it seemed to ignore Fatah al-Islam targets, it systematically destroyed other parts of the camp. Following the battle the army continued to treat the camp as a military zone and imposed an army engineer onto the committee planning the reconstruction, informing other members of what the army wanted done.

The army, which had never been used to defend Lebanon from external threats such as Israel, only to suppress internal dissent, and which had struggled to defeat a small band of extremists, had systematically gone through every bit of the camp and ravaged the infrastructure, destroying six decades of life to render it impossible for the Palestinians to return. All the windows were broken, electrical wiring was pulled out, copper wires stolen for resale or reuse, water pumps removed or destroyed, generators stolen or shot up. The columns typical in the camp, which supported homes, had been shot up so that the concrete was turned to rubble and the rebar exposed. Those few computers that were not stolen had been picked apart, and the RAM and hard drives were all missing. Photo albums had been torn to shreds. Every car in the camp was burned, shot up, or crushed by tanks or bulldozers. Much of the looting and destruction had taken place after the fighting ceased, or in areas where
fighting never occurred. The many businesses and shops that had served much of northern Lebanon had been looted of their wares, as had pharmacies and health clinics. Palestinians reported seeing their belongings on sale in the main outdoor market in Tripoli. The camp had once been imbricated into the local economy and culture. Now the Palestinians were unwanted and rejected. For some it was not just the second time they were refugees. Apart from 1948, in 1976 many arrived from Tel al-Zaatar, a camp near Beirut that had housed twenty thousand refugees until Lebanese Christian militias besieged it, massacred many of its inhabitants, and then leveled the camp to prevent the Palestinians’ return. “It is our destiny,” one man said without emotion in his blackened home in Nahr al-Barid, standing by excrement the Lebanese soldiers had left behind on the kitchen floor. The total loss of life from Nahr al-Barid was fifty civilians, 179 soldiers, and 226 suspected Fatah al-Islam militants. About six thousand families lost their homes.

Palestinian children’s art from this period depicts the Lebanese soldiers and Lebanese tanks destroying the camp as Israelis. Videos filmed by Lebanese soldiers circulated on the Internet, showing medical staff from the Civil Defense brigade abusing corpses and beating prisoners. Hundreds of Palestinians had been abused or tortured in Lebanese detention, and some had died from medical neglect of treatable wounds. Although still facing harassment and the occasional beating by Lebanese soldiers, hundreds of Palestinians were at work emptying their homes of rubble. One woman stood on her balcony throwing rubble from inside her home onto the broken street, where it was piled up on the sides. The majority of the Palestinians were still unable to access their homes, and could only wonder what was stolen, broken, and excreted upon. On the roof of a taller building in the new camp, I found Farhan Said Mansur, a sanitation officer standing with his wife and gazing silently across to their distant home, whose broken roof they could just make out—as if looking at Palestine, where he was born. “It is a calamity to all Palestinians,” he said.

Many Salafi jihadists had escaped to the Bedawi camp. Other cells had remained in Bedawi during the fighting. The camp’s security committee still had them under surveillance. Outside Bedawi I stopped with my photographer as he shot a bony horse grazing on a hill. Palestinian mechanics in the area surrounded him, holding his hand and warning him not to take pictures, because it was a Palestinian military position. We noticed concrete bunkers on the top of hills belonging to the pro-Syrian PFLP-GC. Just beyond was the army. In November the influential American-allied Lebanese leader Walid Jumblatt threatened that the Burj al-Barajneh camp in Beirut would be the next Nahr al-Barid, and the Palestinian community felt even more vulnerable. That month the Lebanese cabinet warned that Islamist militants were infiltrating other Palestinian camps. The phenomenon would be dealt with as it had in Nahr al-Barid, said the minister of information, Ghazi al-Aridi. Nobody thought to address the actual condition of Palestinians in the camps.

As the Lebanese Army celebrated its “victory” over Fatah al-Islam, its commander, Michel Suleiman, seemed poised to become the next president. He would not be the first president to have punished the Palestinians. Between 1958 and 1964, President Fouad Shehab created an elaborate, ruthless secret-service network to monitor the Palestinian camps. During his 1970–76 reign, President Suleiman Franjieh clashed with Palestinian factions, even using the air force to bomb a neighborhood thought to be pro-Palestinian. I’ve heard followers of assassinated president-elect Bashir Gemayel, whose Maronite Christian militia massacred Palestinians in 1976, brag that he was stopped at a checkpoint in the early years of the country’s 1975–90 civil war with a trunk full of the skulls of dead Palestinians. Even today, the Lebanese opposition’s preferred candidate for president is Michel Aoun, a Christian retired general who participated in the 1976 killings.

“Social confinement is leading the youth to religious radicalism,” says Bernard Rougier. “Youngsters are socialized by religious clerics who tell them how to understand the world and the “true reasons” of their social exclusion. To end that situation, refugees should be allowed to work in the Lebanese society, in order for them to live under new and different influences (with a restriction: nothing should be done to naturalize them, because it could upset the Lebanese balance of power, and Palestinian refugees would be, once again, caught in the Lebanese inner contradictions; in addition to that, such naturalization would dissolve the negotiations about the right of return). So what needs to be done is to distinguish between the issues, between what is social (the right to work), what is political (and should be discussed at the regional level), and what is linked to the legal situation of Palestinian refugees in Lebanon. In order to do that, Lebanese parties would have to stop frightening the Lebanese society about the risk of tawtin (a condition almost impossible to meet in Lebanon).”

As Iraq became a less hospitable place for jihadists and foreign fighters, or as there were less American targets to go after, these veterans, experienced at fighting the most advanced army in the world, were looking for new battles. Andrew Exum is a former U.S. Army officer who led a platoon of light infantry in Afghanistan in 2002 and then led a platoon of Army Rangers in Iraq and Afghanistan in 2003 and 2004. He lived in Beirut from 2004 until 2006, and now researches insurgencies and militant Islamist groups at the Center for New American Security in Washington, D.C. “The fighting in Nahr al-Bared is, unfortunately, just the first round in what I fear will be a series of battles fought in the aftermath of the Iraq War,” he says. “On Internet chat rooms, we’re seeing militants turn away volunteers to go fight in Iraq and promising the next fight will be in Lebanon and the Gulf. Lebanon, especially, is a magnet for Sunni extremists. You not only have a haven for these groups in the Palestinian camps—with security services from rival Arab states competing for their loyalty and attention—you also have two tempting targets: both the pro-Western ruling coalition in Beirut as well as the opposition, led by a powerful bloc of Shiite parties. How can we not expect these Sunni militants, who have spent the past four years waging war on the Shiites of Iraq, to try and carry that fight onto the large, politically active Shiite population in Lebanon? Or onto the pro-Western regime that precariously hangs onto power?”

Following the civil war Iraq became a less prominent topic on the jihadi web forums. In part the novelty factor wore off. But Iraq was a loss for the jihadists, and as it grew bloodier, with more civilians being targeted, it was less inspiring for aspiring jihadists than merely fighting against the crusader and occupier. But there was very little soul-searching on the forums; jihadis seemed to have moved on without a lot of serious public discussion of what went wrong. This was partly because fighting picked up in other places after 2005, especially in Afghanistan, Lebanon, and Somalia.

And while America’s militaristic ambitions will likely engender violent resistance movements regardless of the ideological environment, a major reason for the growth of Al Qaeda is now something beyond anti-Americanism. It is the internal war between Sunnis and Shiites in places like Lebanon, Iraq, Pakistan, and even Yemen. Al Qaeda can no longer be seen as just a force against U.S. encroachments; it is now part of these local phenomena. In this internal war in the Muslim world, Al Qaeda has become a major driving force of Sunni-Shiite hatred. Al Qaeda in this case means something more general than the actual organization. Even in moderate Lebanon, you get sectarian Sunnis who have been Salafized. They may not have been religious beforehand, but they view Al Qaeda as an effective way to combat perceived Shiite expansion and a potent symbol for them to reclaim their masculinity. One of the many ramifications of that is that the United States is yet again involving itself in forms of spiraling violence whose outcomes are unpredictable and whose unintended consequences will be keeping it busy for decades to come.

From the book Aftermath: Following the Bloodshed of America’s Wars in the Muslim World, by Nir Rosen. Excerpted by arrangement with Nation Books, a member of the Perseus Books Group. Copyright © 2010.

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