Tantura was a beautiful Palestinian fishing village 15 miles south of Haifa. In the early hours of May 23, 1948 it was attacked and occupied by the Haganah. Over 200 villagers, mostly unarmed young men, were massacred; others were taken prisoner and put to forced labor. The site of the village is now a beach resort. The mass grave in which the victims of the massacre are buried is covered by a parking lot. Stephen Sheinfeld interviews Hala Gabriel, a Palestinian-American filmmaker, about her new film Road to Tantura. Gabriel was born as a refugee to parents who had fled from Tantura (the house left partly standing had belonged to her family). In 2010, Hala managed to enter Israel and visit the site of her ancestral village. She also met relatives who had taken refuge in the nearby village of Fureidis, which had escaped destruction, and interviewed three of the men who had participated in the attack on Tantura.
Category Archives: Nakba
Author Naomi Wolf asks whether the system that Germany, Austria and other countries used to compensate Jews and their descendants for the Holocaust could be used as a model for reparations for the Nakba.
Due to years of activist support for the threatened village of Susiya in the occupied Hebron Hills, the New York Times, the State Department, and the European Union have told Israel to leave the Palestinians alone. Will demolition plans move forward?
Amer Hussein’s grandmother passed away three days ago, just days before the 67th commemoration of the Nakba, when she was forced from her home in Palestine. He writes, “I was not left with a key to a house like many other Palestinians; my only inheritance is their memories. Memories handpicked like sweet grapes from their vineyard to compose a memory book; our passport for return, and a burden to never forget the 6 olive trees, the jasmines and the water well.”
On Nakba Day, Mariam Barghouti writes about her grandfather. She says even when his memory fails, sometimes mixing up his grandchildren, he can still tell you the stories of Palestine in perfect detail. She says such recollection acts as the burden and savior of Palestinians. She writes, “It is within that memory we find pain, and within that memory we implement our existence.”
A new Israeli organization called De-Colonizer produced a video asking Israelis on the street in Tel Aviv about the meaning of the word “Nakba.” The answers range from the nonsensical to the profound. Yara Dowani served as an Arabic translator on the project and responds to what she saw: “Reading the answers gave me a very unpleasant feeling about the ignorance that most of the Israelis are living. Should I blame the Israeli education system for example? Or blame those who don’t know what the meaning is because they don’t look for the truth and search for it?”
Sarah Aziza shares her family’s story during the Nakba and the importance of Nakba Day as way to remember: “Nakba Day, like all ‘days of remembrance,’ is thus important not simply as an end in itself, but for the difficult and ground-breaking work that faithful reckoning with the past might inspire. May honesty, humility, and imagination lead us forward.”
Tamara Ben-Halim writes about visiting Yafa and searching for the house her grandmother’s family was forced out of during the Nakba. She writes, “I stood on the street that my grandmother once stood on nearly 70 years ago. I listened to the sound of the same waves lapping onto the shore. I saw and touched the same beautiful old Arab, unmistakably Arab, buildings that she had walked past hundreds of times. I told myself it didn’t matter whether I found her house or not, but of course I knew that nothing could replace the feeling and the fact of actually knowing that this was her home, this was the place she had grown up in, the setting of all those stories we had been raised on, this was the place from which her and her father and siblings had fled in terror.”
Yesterday, an estimated 5,000 Palestinian citizens of Israel and Jerusalemites participated in the March of Return in an open field overlooking the Sea of Galilee and above a valley where ruins of the village of Hadatha are scattered. Organized annually by the Association for the Defense of the Rights of the Displaced People, the March of Return commemorates the ethnic cleansing of Palestine by pre-state Zionist forces in 1947-1948 — what is known as the Nakba.
Denial is an important and often underemphasized dimension of Israel’s violence toward Palestinians. The Forensic Architecture team explains how the Nakba day killing of 17-year-old Nadeem Nawara and 16-year-old Mohammad Abu Daher in 2014 is a microcosm of how Israel denies historical crimes and daily incidents equally. The Nakba day massacre was denied, just like the Nakba of 1948 it was commemorating.
Last week Sara Moon, Bella Crowe and Ruth Kappe left Aida Refugee Camp in Bethlehem, and joined the Jewish National Fund cycle trail from Jerusalem to Tel Aviv in order to uncover the hidden stories related on its path. Along the way they engage Israelis on their understanding of the Nakba and what it continues to mean today. Their organization, Cycle ’48, is an ongoing project remapping erased histories on two wheels.
“Orders came to evacuate one village, to destroy another village. We were told that we had to expel them, the Palestinians. Expel them to Gaza. To leave no one… We didn’t let them come back. Those were the orders from our command. We did some really ugly things… War is ugly.”
Any Israeli institution with public funding that mentions, teaches, or mourns the the Nakba (Arabic for “catastrophe”) can be fined, and individuals can be sentenced to prison for their involvement. Recently this law threatened to cause trouble for the Israeli non-profit organization Zochrot as they prepared for their second annual “48 mm—International Film Festival on Nakba and Return” in Tel Aviv.
The policy of ethnic cleansing ever since 1948, and in particular since 1967, is a consensual issue in Israel and thus leaves very little hope for peace and reconciliation. This strategy is marketed differently domestically and externally: It is based on the need to ‘preserve Jewish identity’ to the Israeli public and abroad as ‘Israel’s need for security’. These concepts are used widely across the political spectrum in Israel and provide the ambiguous framework for the Israeli ‘national consensus’. They also underpin the political instruments which deny the rights of the indigenous people of Palestine and to bring about its goal of maintaining a Jewish majority. The problem with Israel thus is not a policy here or there, but its overall strategy that has not changed.
Until Operation Protective Edge, most of the “messaging” regarding the Israeli-Palestinian conflict, certainly that which broke through the mainstream media, came from the Israeli side. That now has changed. Hamas not only confronted the Israeli Occupation but has also seized the political initiative from it. In stark contrast to Abbas, who has declared security cooperation with Israel to be “sacred” and who passively allows Israel to maintain its massive matrix of Israeli highways in the occupied territories spelling the end of the two-state solution, Hamas has sent a clear and forceful message to Israel: We won’t submit even if you kill us. Deal with us justly – or disappear.
A few days ago while in a friend’s car for an hour of gridlock at Qalandia checkpoint in the middle of a clash, she made a joke about a reprieve. “Break!” she yelled out the window. But of course everything carried on. I’ve heard this joke before, when participants in a clash want to get a […]
The Canada Park region has become completely Israeli in at least two ways: 1) It was “annexed” to Israel and “naturalized.” No signage indicates it’s located beyond the Green Line, there’s almost no trace of the Palestinian villages Israel captured and demolished during the 1967 war and an attractive Keren Kayemeth LeIsrael (KKL) forest has been […]
Sunday morning police and authorities with the Israeli Lands Administration arrested three youth in the village of Iqrit near the border with Lebanon, uprooting trees and confiscating tents and furniture. The youths—Walaa Sbeit, Nidal Khoury and Jeries Khiatt were eating breakfast outside of the village’s church, the only fixed structure in Iqrit, when around 20 officers […]
When Ron Werner, head of the board for the Jewish National Fund (JNF) Mountain States region, turned 50 this week he wanted to celebrate by planting 1,000 trees in Israel to commemorate his late dogs – Samson, Zach and Lucy. The problem is Werner planted the trees on top of a destroyed Palestinian village. The dead dogs’ […]
Last week I published a piece in the Los Angeles Review of Books about the killings of Nadim Nuwara and Mohammad Abu Thaher in Beitunia on May 15. In the aftermath of the boys’ deaths, Israeli officials—from low-ranking military spokespeople to the Minister of Defense and the Ambassador to the United States—have claimed that no live ammunition […]
In 2010, this interview was conducted with Dr. Haidar Eid as an activity by the Gaza BDS group and the One Democratic State Group (ODSG), but it has never been published before due to technical reasons. It was edited recently because this interview needs to be publicised since it tackles some of the most recent important and timely issues. Eid presents insightful […]
Video of the two Palestinians killed last Thursday at an annual Nakba Day protest outside of Ofer prison show the youths did not pose a threat to life to Israeli soldiers. And a photo set reveals one medic was shot in the head while aiding a wounded youth. The CCTV footage released by Defense of Children […]
Yesterday Students for Justice in Palestine and Students Against Israeli Apartheid from Washington D.C., Maryland and Virginia, (DMV-SJP & SAIA; George Washington SJP, American University SJP, George Mason SAIA and Georgetown SJP, University of Maryland SJP) decided to crash a pro-Israel street festival and educate the crowd about the Nakba. The festival took place in the Mosaic District, a new […]
Two Palestinians were killed and a third is in critical condition after being shot by the Israeli military outside of Ofer prison in the West Bank at an annual Nakba Day protest. The youths were struck with live-fire and nine others critically wounded, according to hospital staff. The Nakba (literally “catastrophe”) refers to the 1947-49 expulsion […]
May 15 marks the 66th anniversary of al-Nakba or “The Catastrophe,” the day that led to the systematic dispossession of two-thirds of the Palestinian population — exiled from their homes, bereft of their property, land, and dignity. This day, with the creation of the state of Israel, came the creation of the Palestinian refugee crisis. […]