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Dana Goldstein values the Diaspora experience over the Israeli one

A few weeks back, Dana Goldstein of The American Prospect overcame her reserve about writing about Israel/Palestine because Gaza was so appalling to her; and she called on Jews to raise their voices. Now she's back. Today in The American Prospect she has a clear and powerful Passover-inspired piece about her Jewish education and the contradictions of Jewish identity, in which she describes the Diaspora as the central element of Jewish history:

Passover is also a cautionary tale against assimilation. The Jews living in Egypt had not always been slaves, the Torah tells us. For a time, they were a wealthy and privileged minority group. Jews worked as advisers in the courts of the Pharaohs. Yet as the generations passed and Egypt entered into a time of war with its neighbors, the majority became suspicious of the Jewish minority. "These people will side with our enemies against us," Egyptians thought. And so they enslaved us, and then killed our sons.

Pair this narrative — the most central to the Jewish faith — with lesson upon lesson about the Holocaust, and you can begin to understand the oppression ideology with which American Jewish children are raised. Now look at the lives of many of these children — cosseted, suburban, affluent — and you can begin to understand the bipolar nature of Jewishness in America.

…[T]he institutions that claim to speak for the broadest swaths of mainstream American Jewry — the three unions of Reform, Conservative, and Orthodox congregations — explicitly teach children not to identify with the Jewish people's long, Diaspora history as a strange people living in a series of strange lands. Rather, they valorize Zionism and Israel, often discouraging any critical thinking about either the history of the Jewish state or its present-day politics…

The Jewish people have a 3,000-year history of exile. The
intellectual vigor of our people was fostered not only by our devotion
to the Torah — "the book" — but also experientially, by generation
upon generation forced to make sense of societies that were alien to
us, and often cruel and hostile. In Israel today, that dynamic is
reversed. It is Jews who have the power, as conservatives like Avigdor
Lieberman know well. It is a power whose exploitation they relish.

The American Diaspora has the responsibility to grapple with this tension at the heart of contemporary Jewish identity.

Things I like about this piece:

–The authority of a young writer. Goldstein's voice is clear and forceful. The piece is called the "Questioning Spirit," invoking the child questioners of the Passover seder. Make no mistake, she is taking on her elders on essential issues;
–Its non-Zionism. Moving to Israel is called making "aliyah," or going up,  and most Jews have a feeling that Israelis are superior for having moved there. Goldstein is rethinking this idea openly;
–the word experiential. I would add that, as Goldstein hints, that Jewish experience includes assimilation and power.

(Thanks to Serge Duss for tip)

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