‘NYT’ writer takes Salaita’s side, saying U of Illinois violated ‘intellectual and academic freedom’

The pressure on the University of Illinois at Urbana Champaign over the firing of Steven Salaita increases with a long essay published two days ago in the New York Times “Stone” section– a forum for contemporary philosophers — by University of Massachusetts professor Joseph Levine, describing Salaita’s firing as “a straightforward violation of intellectual and academic freedom.”

But Levine then goes on to puncture the “civility” standard that the university has put forth as a standard for discourse at the school. That standard has caused 34 department heads to rebel at the restrictions the administration is placing on efforts to attract excellent professors. Levine says, so what if Salaita was not civil, that is a vital means of changing attitudes on a moral question.

He begins by quoting one of Salaita’s controversial tweets.

Let’s cut to the chase: If you’re defending #Israel right now you’re an awful human being.
11:46 PM – 8 Jul 2014

At that point, Levine notes, “Israel had begun intensive bombing of Gaza, and quite a few civilians had been killed, including children.” Ultimately Israel killed 2100 Palestinians, 500 of them children.

Levine aligns himself with Salaita totally on the immoral character of Israel’s actions, in view of the fact that the people of Gaza were “trapped and totally vulnerable”:

I myself am in complete agreement with Salaita… I can’t mount a full defense of this position here, but let me just say that careful attention to the actual sequence of events over the summer, alongside the vastly disproportionate violence visited on the trapped and totally vulnerable Gaza residents, renders the Israeli claim that they were acting in justifiable self-defense completely unreasonable.

Bringing the Debate to YouLevine goes on to defend the rudeness of Salaita’s tweet, as a means of jogging Americans to consciousness about what is occurring in Palestine:

I am reminded of something Daniel Ellsberg said in that wonderful documentary about the Vietnam War, “Hearts and Minds”: Speaking of the revelations about systematic government lying in the Pentagon Papers, he said that it was a tribute to the American people that our leaders felt that they had to lie to us and hide their horrendous actions; but it was no tribute to us that it was so easy. In a related manner, I say, unfortunately, given the state of the general social-political atmosphere here about the conflicts in the Middle East, people can support United States and Israeli military attacks that cause terrible suffering and still be decent. But, I ask again, what does it say about us that this is so?

Not pretending to know what was behind Salaita’s tweets (I have never met him or corresponded with him about this issue), I can see two reasons for being so “uncivil” as to impugn his opponents’ moral character. First, there is just the need to express outrage at the state of our discussion on this matter. While the people targeted by the tweet are not actually awful human beings, it’s about time we came to generally see things from the perspective from which they certainly seem to be. Having to listen to justifications for bombing children can wear you down, even if you know very well where it’s all coming from. (An op-ed by the Jewish actor and singer Theodore Bikel captures this sentiment well. )

But more important, expressing moral outrage in this way — intentionally breaching civility by refusing to merely engage in calm persuasion — is itself part of the very process by which social-political perspectives shift. If it ought to have been true that only awful human beings would support this attack, how do we move society toward that point? One way is reasoned argument, no doubt. But it’s also important to exhibit the perspective, and not just argue for it; to adopt the perspective and provocatively manifest how things look from within it. When you do that, something like Salaita’s controversial tweet is likely to come out.

When Levine cites Theodore Bikel’s Jewishness in noting his outrage at Israel’s actions last September (Bikel said “The shameful apologies trying to justify the death of Arab children with trite explanations of ‘collateral damage’ and ‘use children as shields and they will die’ fill me with anger”) and when he says that “it ought to have been true that only awful human beings would support this attack,” he is addressing the reactionary power of the organized Jewish community over this issue, its ability to inhibit clear thinking by smart people. In short, he is using Salaita’s case to do some consciousness-raising. You will see that comments on the piece are both supportive and outraged; it is in the end yet another sign of the end of consensus inside the establishment on the Zionism issue. Still at the edge of the establishment. But this is moving fast.

P.S. Yes, Steven Salaita has endorsed our fundraising drive.

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Whenever I read an article about Salaita and it quotes one of his tweets, but it does not quote the tweet that I find truly offensive, I consider it a bit of a cover up of Salaita.

I am not part of the academy and I do not know what standards of free speech entail or not, but calling for the settlers to all go missing, when the missing at that moment was a kidnapping, is certainly more egregious than the relatively anodyne tweet quoted here.

Intellectual freedom and Zionism are a combination like joy and torture.

As to the war-crimes aspect, the ‘awful human being’ aspect, think also that Israel uses these attacks to test weapons and then puts those same weapons on the market as ‘tested in combat’ (or words to that effect) at international arms exhibitions (major, major gun shows). It is easy to believe that among all the reasons for the attack (Gaza-2014) was weapons sales as well as preparations for elections and other reasons having nothing even remotely to do with “security” of Israel.

RE: “. . . Levine then goes on to puncture the ‘civility’ standard that the university has put forth as a standard for discourse at the school.” ~ Weiss

THOUGHT EXPERIMENT: I can’t help but wonder whether the actions of Sophie Scholl and the White Rose comported with contemporaneous German notions of “civility”.

FROM WIKIPEDIA [White Rose]:

[EXCERPTS] The White Rose (German: die Weiße Rose) was a non-violent, intellectual resistance group in Nazi Germany, consisting of students from the University of Munich and their philosophy professor. The group became known for an anonymous leaflet and graffiti campaign, lasting from June 1942 until February 1943, that called for active opposition to dictator Adolf Hitler’s regime.
The six most recognized members of the German resistance group were arrested by the Gestapo, tried for treason and beheaded in 1943. . .

• Leaflets
Quoting extensively from the Bible, Aristotle and Novalis, as well as Goethe and Schiller, they appealed to what they considered the German intelligentsia, believing that they would be intrinsically opposed to Nazism. These leaflets were left in telephone books in public phone booths, mailed to professors and students, and taken by courier to other universities for distribution.[2] At first, the leaflets were sent out in mailings from cities in Bavaria and Austria, since the members believed that southern Germany would be more receptive to their anti-militarist message.

“Isn’t it true that every honest German is ashamed of his government these days? Who among us has any conception of the dimensions of shame that will befall us and our children when one day the veil has fallen from our eyes and the most horrible of crimes– crimes that infinitely outdistance every human measure– reach the light of day?” — 1st leaflet of the White Rose

“Since the conquest of Poland, 300,000 Jews have been murdered in this country in the most bestial way… The German people slumber on in dull, stupid sleep and encourage the fascist criminals. Each wants to be exonerated of guilt, each one continues on his way with the most placid, calm conscience. But he cannot be exonerated; he is guilty, guilty, guilty!” — 2nd leaflet of the White Rose.

Alexander Schmorell, who penned the words the White Rose has become most famous for, became an Orthodox saint after his martyrdom. Most of the more practical material—calls to arms and statistics of murder—came from Alex’s pen. . .
. . . The fifth leaflet was composed by Hans Scholl with improvements by Huber. These leaflets warned that Hitler was leading Germany into the abyss; with the gathering might of the Allies, defeat was now certain. The reader was urged to “Support the resistance movement!” in the struggle for “freedom of speech, freedom of religion and protection of the individual citizen from the arbitrary action of criminal dictator-states”. These were the principles that would form “the foundations of a new Europe”.
The leaflets caused a sensation, and the Gestapo began an intensive search for the publishers. On the nights of the 3rd, 8th and 15 February 1943, the slogans “Freedom” and “Down with Hitler” appeared on the walls of the university and other buildings in Munich. Alexander Schmorell, Hans Scholl and Willi Graf had painted them with tar-based paint. (Similar graffiti that appeared in the surrounding area at this time was painted by imitators).
The shattering German defeat at Stalingrad at the beginning of February provided the occasion for the group’s sixth leaflet, written by Huber. Headed “Fellow students!” (the now-iconic Kommilitoninnen! Kommilitonen!), it announced that the “day of reckoning” had come for “the most contemptible tyrant our people has ever endured.” “The dead of Stalingrad adjure us!” . . . SOURCE – https://en.wikipedia.org/wiki/White_Rose

FROM MERIAM-WEBSTER.COM [civility]:

ci·vil·i·ty noun \sə-ˈvi-lə-tē\
: polite, reasonable, and respectful behavior

Full Definition of CIVILITY

1 archaic : training in the humanities
2a : civilized conduct; especially : courtesy, politeness
2b : a polite act or expression

FROM THESAURUS.COM [civility]:

civility noun niceness

comity
courtesy
decorum
politeness
propriety
respect
affability
amenity
compliance

An article in the blog of Times of Israel also discusses the same issue, from the opposite perspective. In a recent letter addressed to Timothy Killeen, the university’s newly appointed president, thirty-four department chairs and program directors describe how thousands of academics are refusing to visit the Urbana-Champaign campus, resulting in the cancelation of dozens of previously scheduled guest speaker events, colloquium series, and conferences. Faculty searches have been jeopardized, as promising candidates aren’t even bothering to send in their applications. And graduate students are frightened that their own job prospects are being compromised.

You’d think, given this litany of woes, that Salaita would call off the boycott, empathizing with the students, faculty, and staff of a university that he’s now suing.

Not a chance.

Read more: After Salaita: How professors can better protect their Jewish students | Miriam Fendius Elman | The Blogs | The Times of Israel http://blogs.timesofisrael.com/after-salaita-how-professors-can-better-protect-their-jewish-students/#ixzz3M7vID5lQ
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Professor Miriam Fendius Elman deserves an honorable mention in the competition for “Twisted Argument of the Year Award”.