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Zionism is ‘at the heart’ of British Jewish identity, ‘NYT’ author writes

As readers are aware, the Labour Party in Britain is now under attack for alleged anti-Semitism because of its support for Palestinian human rights. There is a full-on assault in the mainstream press on the party leadership of Jeremy Corbyn, who in the latest turn of the story was shown to have accused British Zionists of lacking British irony in 2013, despite “having lived here all their lives,” remarks that some have interpreted as anti-semitic. (And that Jerry Haber defends.)

What leaps out from the ongoing controversy is that for starters, the assault is relentless, and it will surely come to the United States when pro-Palestinian advocates establish a beachhead in the Democratic Party, as we surely will. We too will be ripped to shreds by mainstream media when that media at last ceases to ignore us. (Norman Finkelstein and I will be accused of anti-Semitism for remarking on Jewish inclusion in the establishment.)

The mainstream press is clear about its stance. Both the New York Times and the New Yorker have lately written that Corbyn’s comments are anti-Semitic. “[S]candal upon Jew-hating scandal has washed up at Jeremy Corbyn’s door,” Josh Glancy writes in the New York Times. The NY correspondent for the Sunday Times of London, Glancy says Corbyn is guilty of “classic anti-semitism.”

Here were a group of Jews with whom Mr. Corbyn has a political disagreement. And he smeared them not on the basis of that disagreement but on the basis of their ethnicity. He accused them of failing to assimilate English values, of not fitting in, of still being a bit foreign.

The next major thing that leaps out from the controversy is that there is nothing in the mainstream articles about Palestinian human rights. The slaughter of Palestinians for protesting at the Gaza fence goes unmentioned; the massive checkpoint at Qalandiya that prevents Palestinians in the West Bank from visiting Jerusalem or the sea, unmentioned; the Jim Crow order in the West Bank of settlers over Palestinians, unmentioned. These are the reasons that I’m an anti-Zionist and that so many young Americans are coming to anti-Zionism. However good Zionism looked on paper 100 years ago, it has worked out very badly for the Palestinian population; and at this site we insist that the treatment of Palestinians is the most important question (many of us support boycott, as discrimination in Montgomery, Alabama, once demanded the bus boycott), and that to ignore Palestinian human rights is inexcusable. As Donald Johnson says, “Since people are revving up their finely calibrated anti-semitism detection apparatus on this subject, while the machinery for detecting anti Palestinian bigotry is rusting unused on a junkpile somewhere, I think we have to explain ourselves.”

Finally, these articles completely erase any difference between Zionists and Jews. “’Zionists’ are conflated with ‘British Jews’ in the space of two paragraphs,” Naked Capitalism notes acidly in its link to the New Yorker piece. That conflation leaves Corbyn in a difficult position. He’s being attacked for saying that Zionists lack the British sense of irony because it is charged that he meant Jews when he was saying Zionists. But the critics are themselves saying: Jews are Zionists.

Consider Glancy, the Sunday Times correspondent who said Corbyn has been washed by one Jew-hating scandal after another. He and Ben Judah are co-authors of a series in Tablet on anti-Semitism in the UK, “the Polite Hatred,” in which they assert flatly that to be Jewish in Britain today means to be a Zionist, because British Jewish identity has become so intertwined with Jewish nationalism in Israel.

Ties between the Jewish community in Britain and Israel have become so close that an attack on Israel is taken by many in the community as a personal affront. Sometimes these attacks have anti-Semitic motivations, often they do not: It can be difficult to tell. But anti-Semitic or not, they are attacks on Britain’s new kind of Jewish life…

This transition can be summed in a single word: “We.” Many British Jews say “we” when they talk about Israel, rather than “they.” No one knows quite when this started, but given this choice of pronoun it is perhaps not entirely surprising that non-Jewish people can also say “you.” Both are identifying Jews and Israel collectively.

Glancy and Judah say anti-Zionism feels anti-Semitic.

The new anti-Zionism, which is becoming ever more pronounced, feels the same way that anti-Semitism does: a singling out, discrimination, them turning against us. One reason for this …  is that in the past 50 years many British Jews have become, in part, culturally Israeli. Zionism is at the heart of their Jewish identity.

Notice the absurd degree of generalization that the authors offer about British Jews. They are “culturally Israeli.” Imagine if Corbyn had been stupid enough to say the same about British Jews: they’re culturally Israeli. What would people say about him?

At the end of their article the authors say that anti-Zionists and Jews don’t even understand this new oneness of Jewry and Zionism, but that if Israel becomes a pariah state, Jews will be at great risk.

Many British anti-Zionists may sincerely think they are only teaching their supporters to oppose “Zionists” and not Jews. But in reality they are teaching their supporters to oppose British Jews not as they imagine them, but as they really are…

It may well be the case that many British Jews don’t fully appreciate the complexity of their new identity either. Or what the implications of this will be if Israel does indeed become a pariah state to Europeans, as many of its detractors hope it will.

So Glancy can state that many or the majority of British Jews identify with Israel to the point that they are culturally Israeli, but when Corbyn offers a generalization which is nowhere near as broad (Zionists lack British irony) he labels him an anti-semite for suggesting that all Jews are “a bit foreign.” Isn’t being culturally Israeli “a bit foreign”? It’s double think, and Glancy does it with perfect sincerity, because other liberals support him in the claims. 
These writers do not perceive the Zionist crisis: For many Jews, including British ones, the treatment of Palestinians is a which-side-are-you-on question, and they reject a Jewish identity that derives from a racially-discriminatory religious state.
 
This blindness carries over to the insistence in the media that the definition of anti-Semitism proffered by the International Holocaust Remembrance Alliance (IHRA) be adopted by state bodies. The people pushing this definition identify with Israel, so they want it written into the definition of anti-semitism that an attack on Israel is an attack on them. However, when explaining the IHRA, the US press doesn’t point out that it’s being pushed by Israel advocates, and the press fails to include Palestinian voices. No, you get the boilerplate about how it is okay to criticize Israel. Sure– so long as nothing comes of it.
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“According to a 2014 poll conducted by GlobeScan and the Program on International Policy Attitudes for the BBC World Service, the British public views Israel overwhelmingly negatively, while Israelis view the UK positively: 72% of British people were reported as holding negative views towards Israel, with only 19% holding positive ones.[23] The same poll recorded that 50% of Israeli respondents viewed the UK favourably, with only 6% doing so negatively.[23]

An October 2015 poll of the British public, commissioned by the Britain Israel Communications and Research Centre and carried out by the British market research firm Populus, indicated that 62% of Britons described themselves as viewing Israel negatively, while 19% said they were favourable to Israel.[24”

https://en.wikipedia.org/wiki/Israel%E2%80%93United_Kingdom_relations#Popular_opinion

Seems to me that if the majority of British Jews feel culturally Israeli , then they are out of step with their non Jewish fellow British citizens of whom some 70% view Israel negatively.

British Jews represent , one half on one percent of the British Population.

If British Jews , or rather the majority of them support Israel , then the majority of them support Apartheid/Land Theft/Colonialism Collective Punishment/Targeted Assassinations and all the other crimes Israel commits and therefore are in direct opposition to what Non Jewish brits support.

Not sure Britain needs people who are culturally Israeli.

The new anti-Zionism, which is becoming ever more pronounced, feels the same way that anti-Semitism does: a singling out, discrimination, them turning against us. One reason for this … is that in the past 50 years many British Jews have become, in part, culturally Israeli. Zionism is at the heart of their Jewish identity.

Homosexuals feel the same way: Their support for Gay supremacism in/and a deliberately and unapologetically oppressive, colonialist, (war) criminal and orientation-supremacist state has led to Gay supremacist backlash which is becoming ever more pronounced and feels the same way that homophobia does.

Well, all of that would be true if the majority of gay people were – like the majority of Jews are – supremacists advocating, engaging in, supporting and/or defending their “right” to do evil unto others that they would not have others do unto them.

But they’re not.

Poor Zionists. Aggressor-victimhood is such a tough gig…  :-(

People should follow the Derfner link to Haber’s post and read it.

https://m.facebook.com/jerry.haber

After reading it, you can still force the worst possible interpretation on Corbyn’s remarks if you choose, but it will take a lot of hard work.

As an American, though, I am deeply offended at the implication that only the Brits have a sense of irony.

RE: Isn’t being culturally Israel “a bit foreign”? It’s double think, but Glancy does it with perfect sincerity, because other liberals support him in the claims. ~ Weiss

SEE: “When Facts Fail: Can We Change Hearts and Minds?” | by Amée Latour | Counterpunch.org | January 5, 2016

[EXCERPT] . . . I’ve long been interested in finding effective ways to talk to people with whom I disagree. I try not to go into such conversations with the conviction that I am right and they are wrong; they may have information or insight or perspective that I do not. By exchanging such wares, perhaps we can move closer to one another. Maybe one of us will change our minds. Or maybe we’ll just understand one another a bit better. It’s an exercise of understanding first, and convincing second (if at all).

But recently I’ve found myself embroiled in “conversations” in which I cannot, in any way, understand the other, and he or she cannot understand me. Facts and reasoning hold no sway and we yell across a chasm that grows the more we speak. This is my hell, the opposite of what should happen, a direct challenge to my faith.

The first step is to understand.

Why Do Facts Fail?

Fortunately, those better equipped than I are already attempting to do so. A study conducted between 2005 and 2006, entitled “When Corrections Fail: The persistence of political misconceptions,” sought to analyze the impact of factual information on participants’ misconceptions (including the ideas that Iraq had weapons of mass destruction, G.W. Bush banned stem cell research and tax cuts increase government revenue). Researchers found that, among the most ideologically conservative participants, receiving factual information about the lack of weapons of mass destruction in Iraq and the lack of correlation between tax cuts and increased government revenue not only failed to correct their misconceptions, but actually strengthened their belief in them. The researchers called this “the backfire effect.” Among liberals, misconceptions were neither corrected nor strengthened by access to information to the contrary.

The study authors suggest that the phenomenon of “motivated reasoning” may explain why misconceptions were not corrected, and in some cases were even strengthened, by contradicting information. Motivated reasoning is the unconscious process by which people interpret, accept and dismiss information in a way that contributes to some goal, and is the focus of much of Yale Law professor Dan Kahan’s research. Kahan explains that motivated reasoning can have diverse goals, including preserving one’s position within a group, maintaining a certain self-image and abating anxiety or dissonance. There are a number of ways in which motivated reasoning plays out: biased information search (seeking out or giving more weight to information that confirms one’s stance), biased assimilation (discrediting evidence to the contrary of one’s stance) and identity-protective cognition (dismissing evidence that would cause one anxiety or dissonance) are three primary styles noted by Kahan. . .

ENTIRE COMMENTARY – http://www.counterpunch.org/2016/01/05/when-facts-fail-can-we-change-hearts-and-minds/

Jeremy says: ‘Israel controls Parliament MPs’.

https://www.ynetnews.com/articles/0,7340,L-5337016,00.html

Facts, say otherwise.

Jeremy?