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Jonathan Ofir

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The centrist Blue White opposition to Netanyahu’s Likud organized a demonstration in Tel Aviv to ‘defend democracy’. But it was rife with militant symbolism and orientalist mockery, and it marginalized Palestinian voices, as usual. Notably, protesters wore fezzes to say Israel shouldn’t become Turkey. It was surely lost on the demonstrators that many Arabs wear fezzes, including Arab Jews.

The deal of the century in the 1900s was the Balfour Declaration, which recognized Zionist colonization of Palestine, and Trump’s deal of the 21st century only continues that process, by giving Israel the right to annex portions of the West Bank and confine Palestinians to Bantustans.

Madonna and Quavo stand under the words "Wake Up" at the end of the Eurovision performance of their song “Future.” (Photo via Twitter/@madonnatribe)

Madonna tried to offset criticism of her participation in the Eurovision song contest by incorporating a Palestinian flag into her final performance. “The most meaningful expression of solidarity is to cancel performances in apartheid Israel,” the Palestinian Campaign for the Academic and Cultural Boycott of Israel responded in a statement.

Im Tirtzu protesting a Nakba commemoration at Tel Aviv University, May 2013. (Photo: Lazar Simeonov)

The Jewish fascist group Im Tirtzu has a history of disrupting Nakba commemoration ceremonies at the Tel Aviv campus. This year they blasted the Eurovision-winning song ‘Toy’ over loudspeakers during a minute of silence for Nakba victims.

The ethos of Zionism from its inception was to create a new kind of Jew, disconnected from the Jew’s former alleged diasporic weakness. Jonathan Ofir contends that this basic notion represents the weakness of Zionism, which Zionists need to relinquish in order to move Israeli society toward any kind of peaceful coexistence with Arabs.

Jonathan Ofir at a family seder in Israel, hearing the old stories of genocide: “You don’t want to throw away everything because some of it is rotten, you don’t want to make a family gathering political, but it’s hard to be part of it and reduce it to mere ‘tradition’. You’re wondering what you are enabling, indirectly, by not speaking out, or by saying too little, or by not opposing things more clearly.”