Shaul Magid’s biography of Meir Kahane is timely because Kahane is an icon for the messianic Jewish leaders who are pushing the country further right. The book is Magid’s “attempt to understand his worldview.” But Kahane’s worldview is easy to understand: Jews must forever rule the Promised Land. And that extremist religious Zionism now sets the agenda for the country.
Liz Rose wrestles with the Zionism she found so enthralling as a girl. “I didn’t care about my Russia Ukraine history. From a very early age–and with enormous help from the Zionist lobby’s efforts to create a brilliant branding campaign–I fantasized about and idealized Israel far more than I ever wondered about the true place my family was from. Instead of learning about Russia Ukraine, I dreamt of working in a field picking tomatoes on a kibbutz in Israel, singing songs while tilling the land, and putting down new roots with other young Jews who, like me, had cut the branches from their families in the U.S. (and Europe) and left their old lives behind.”
Israeli leaders are going crazy over the display of Palestinian flags– of course, because Israel is a Jewish state not a democracy. And an intellectual leader of the Israel lobby, Michael Koplow, admits the failure of Zionism in the reaction. “If waving a flag threatens Israel’s existence, then not only is Israel in far bigger trouble than anyone understands, but Zionism itself has failed.”
Zionism not only seeks to dismember Palestinian life and connectedness, but also the threads of signification that nurture steadfastness and resistance.
“The army and the settlement enterprise are one and the same” — a general in Israel’s occupying army says the quiet part about Zionism out loud. It has always been a messianic religious movement to establish Jewish supremacy in as much land as it can conquer. Gen. Roy Zweig was later reprimanded for speaking out, on Jerusalem Day.
The Mapping Project shows connections between oppressive institutions where we live – including NGOs, weapons companies, computer/logistics companies, universities, biomedical research institutions, and others. The intersections between agents of oppression offer possibilities for connecting our struggles. They study us and are networked; we need to study them and form our own networks of resistance.
An interview with the activists behind the Mapping Project, a project created to “investigate local links between entities responsible for the colonization of Palestine, for colonialism and dispossession here where we live, and for the economy of imperialism and war.”
Arabs are threatening to take over Israel and reduce the Jewish state to a 60-mile stretch of land on the coast, Defense Minister Benny Gantz warns a party meeting, reading out a crazed and surely-fake rant he received on WhatsApp. The Defense minister’s feverish credulity shows how unhinged and dangerous the thinking of Israel’s leaders is. But who is paying attention?
On May 29th, fascist Zionist settlers held a flag march throughout Palestinian areas of Jerusalem’s Old City. Rotted to the core with colonial racism, this march was intended to celebrate Zionist forces’ seizure of East Jerusalem in 1967. But in the seeming surety of escalating violence, an anxiety about belonging lurks. A state defined by and through the negation of the native, through sanctioned racism and supremacy, is a state running on borrowed time. The settlers may have marched on Sunday. And they may have waved their flags. But their flag, like their state, will fall.
The Jewish communal reality is that all the members of Jewish congregations across the world, Zionists and non-Zionists alike, adhere to the uniform code of silencing: “Thou Shalt not oppose Israel’s War on the Palestinians in the Jewish Community”. Jews are allowed to question Israel privately but are required to remain silent in public, Jewish spaces. That’s the price of admittance that even nonZionists must pay to be included in a Jewish congregation. Selfcensorship is not sufficient. In addition to self-censorship, members are required to join in enforcing that censorship on all others.