Why Israel has silenced the 1948 story of Nazareth’s survival

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A rarely told story of the 1948 war that founded Israel concerns Nazareth’s survival. It is the only Palestinian city in what is today Israel that was not ethnically cleansed during the year-long fighting. Other cities, such as Jaffa, Lydd, Ramleh, Haifa and Acre, now have small Palestinian populations that mostly live in ghetto-like conditions in what have become Jewish cities. Still others, like Tiberias and Safad, have no Palestinians left in them at all.

Nazareth was not only an anomaly; it was a mistake. It was supposed to be cleared of its Palestinian population, just like those other Palestinian cities now in Israel. Much to Israel’s regret, it has become an unofficial capital for Israel’s 1.6 million Palestinian citizens, a fifth of the Israeli population.

The reason for Nazareth’s survival are the actions of one individual. Ben Dunkelman, a Canadian Jew who was the commander of the Israeli army’s Seventh Armoured Brigade, disobeyed orders to expel Nazareth’s residents.

Dunkelman’s role has been largely obscured in the historical record – and for good reason. Israel would prefer that observers make an unjustified assumption: that “Christian” Nazareth survived, unlike other Palestinian cities, because its leaders were less militant or because they preferred to surrender. Dunkelman’s story proves that was not the case.

It is therefore a welcome development that a major Canadian newspaper, the Toronto Star, has revisited Dunkelman’s role in Nazareth, even if its reporter, Mitch Potter, has contributed in his own way to the mythologising of Dunkelman in an article headlined: “The Toronto man who saved Nazareth”.

Excised memories

It is worth bearing in mind, when we consider the attacks on Palestinian cities in 1948, how sensitive these matters were for Israel. Both Dunkelman and another commander, Yitzhak Rabin, who would later become a prime minister, wrote memoirs that included their experiences of the 1948 war.

Under pressure from the Israeli military authorities, both excised from their accounts the sections they had written dealing with the attacks on the Palestinian cities they were responsible for attacking. That was because those accounts were the proof, long denied by Israel and its supporters, that the Israeli leadership had intended and carried out the ethnic cleansing of most of the Palestinian population during 1948.

Some 750,000 Palestinians – out of 900,000 living inside the borders of what was to become the new Jewish state – were forced out and refused the right to return. In fact, the expulsion rate was far higher than the ostensible 80 per cent figure. Under pressure from the Vatican, Israel allowed many Christian refugees back; it did a land swap with Jordan in 1949 that brought more than 30,000 Palestinians into the new state; and many Palestinian refugees managed to sneak back to surviving communities like Nazareth and blend in with the local population in preparation for what they hoped would be their return to their villages.

Rabin led the attack on the Palestinian cities of Lydd and Ramleh, near Tel Aviv and today the mostly Jewish cities of Lod and Ramla. According to the missing section of his autobiography, later publicised in the New York Times, Rabin asked David Ben Gurion, Israel’s first prime minister, what to do with the 50,000 inhabitants of Lydd and Ramleh. Rabin recounted: “Ben Gurion waved his hand in a gesture that said: ‘Drive them out!’” Rabin did exactly that, after a terrible massacre of hundreds of residents who were sheltering in a local mosque.

Ben Gurion, as the Israeli historian of the period Ilan Pappe has noted in his book The Ethnic Cleansing of Palestine, was careful not to leave a paper trail showing that he had ordered the expulsion of Palestinians. Instead, Israel would promote the myth that the Palestinian population had been ordered by neighbouring Arab leaders to flee.

Relieved of command

We do not know if Dunkelman had a similar meeting with Ben Gurion. What we do know, and the Star’s account confirms, is that it had been made clear to Dunkelman that he was supposed to expel the inhabitants of Nazareth. Dunkelman disobeyed, and allowed the city to surrender. He was relieved of his command in Nazareth a day later.

The cover of Dual Allegiance

The cover of Dual Allegiance

The Star reports on a page referring to the attack on Nazareth that was removed from Dunkelman’s 1976 memoir, Dual Allegiance. We know about it only because his ghostwriter, the late Israeli journalist Peretz Kidron, tried to interest the New York Times in Dunkelman’s story, as a counterpart to Rabin’s. The Times published the Rabin story but ignored Dunkelman’s.

Interestingly, Dunkelman kept the account of his role in the Nazareth attack so quiet that, according to their quotes in the Star, neither his son nor his publisher at Macmillan knew about it.

Dunkelman writes that he was “shocked and horrified” at the order to depopulate Nazareth. He told his superior, Haim Laskov: “I would do nothing of the sort.” He demanded that his replacement give his “word of honour” that the inhabitants would be allowed to stay, and concludes: “It seems that my disobedience did have some effect … It seems to have given the high command time for second thoughts, which led them to the conclusion that it would indeed be wrong to expel. There was never any more talk of the evacuation plan, and the city’s Arab citizens have lived there ever since.”

‘Swallowing’ Nazareth

In fact, we know what those “second thoughts” were. Stripped of a pretext to justify expulsions from Nazareth in the supposed “heat of battle”, Ben Gurion came up with Plan B (or maybe it was Plan E, given that the ethnic cleansing was inspired by Plan Dalet, or D in Hebrew).

In the wake of the 1948 war, during a near two-decade period of military government imposed on Israel’s new Palestinian minority, Ben Gurion decided to establish Nazareth Ilit (Upper Nazareth) almost on top of Nazareth. It was the flagship of his “Judaisation of the Galilee” campaign. Ben Gurion was aghast not only that Nazareth had survived, but that it had doubled in size as thousands of refugees from surrounding villages fled to it seeking sanctuary.

According to Israeli state archives, Michael Michael, the military governor for Nazareth in this period, stated that the goal of Nazareth Ilit was to “swallow up” Nazareth. In short, Israel hoped retrospectively to destroy Nazareth as a Palestinian city, transforming it into another Lydd. The Jewish city of Nazareth Ilit would become the main city, with Nazareth its own shadow ghetto. Despite Israel’s best efforts, it largely failed in this goal, not least because it struggled to attract Israeli Jews to live next to a large Palestinian population .

Why was it so important for the Israeli leadership to destroy Nazareth? Because they feared that a Palestinian city – with its intellectuals, political activists, and advanced education system under the control of international Christian institutions – might encourage the emergence of an effective resistance, one that would be able to mount opposition to a state privileging Jews. Such a political and cultural capital might articulate to the outside world exactly what Israel was up to in Judaising places with large Palestinian populations like the Galilee.

Mortar barrages

The Toronto Star’s starry-eyed account of Dunkelman includes the following observation: “He won no medals for refusing to molest civilians [in Nazareth], nor any credit from his Israeli superiors.” He is painted as a man who stuck close to the rules of war and avoided hurting civilians wherever possible in a series of “almost bloodless” attacks.

But in fact, as the Star notes in passing, Dunkelman’s chief military talent was for making innovative use of “concentrated mortar barrages”, a skill he learnt during the Second World War. In other words, he was an expert at firing large numbers of imprecise shells into populated areas, inevitably killing and wounding civilians.

Two Canadians have published posts making important criticisms of the Star’s account.

Peter Larson, chair of Canada’s National Education Committee on Israel-Palestine, points out that the operation in July 1948 led by Dunkelman was an attack on communities like Nazareth that were supposed to be firmly part of an Arab state under the terms of the United Nations Partition Plan, set out nine months earlier. As Larson writes, “Nazareth was forcibly incorporated into the new State of Israel contrary to the UN plan and despite the wishes of its residents.”

Protection for Christians

There is archival evidence to suggest that Dunkelman believed Christian Palestinians needed protecting, a view he did not extend to Muslim Palestinians.

Israeli historian Benny Morris notes a cable from Dunkelman as his troops marched through the Galilee in November 1948: “I protest against the eviction of Christians from the village of Rama and its environs. We saw Christians at Rama in the fields thirsty for water and suffering from robbery. Other brigades expelled Christians from villages that did not resist and surrendered to our forces. I suggest that you issue an order to return the Christians to their villages.”

Morris mentions that under the influence of Dunkelman, among others, the Israeli army’s guidelines on the expulsion of Christian Palestinians changed over time.

In contrast to his decision to protect Nazareth and Christians, Dunkelman and his soldiers were ruthless in driving out Palestinians from many of the more than 500 Palestinian communities razed by Israel in 1948 and afterwards.

War crimes

In Saffuriya, a large Muslim village a few kilometres from Nazareth that was attacked by the Seventh Brigade a day earlier, barrel bombs were dropped on the village as the residents were at home breaking that day’s Ramadan fast. All of Saffuriya’s inhabitants were driven out, and their homes destroyed. Today it is an exclusively Jewish farming community called Tzipori.

Without a doubt, Dunkelman directly participated in the mass expulsion of many tens of thousands of Palestinian civilians from their homes – a war crime by the laws of war that had recently emerged in the wake of the Second World War. He also admitted in his memoir that he allowed his troops to loot Palestinian property, another war crime.

But, while he does not refer to them in Dual Allegiance, Dunkelman is also implicated in some of the more notorious Israeli massacres of Palestinians in 1948.

In the worst case, in the village of Safsaf, north of Safad, notes Canadian journalist Dan Freeman-Moloy, Dunkelman had command responsibility as he led Operation Hiram in late October 1948. His troops’ behaviour in Safsaf and elsewhere is made clear in documents in Israel’s military archives uncovered by Morris for his book The Birth of the Palestinian Refugee Problem.

Drawing on a declassified briefing from November 1948 by Israel Galili, Ben Gurion’s number two in the defence ministry, Morris writes of the actions of Dunkelman’s troops:

“At Saliha it appears that troops blew up a house, possibly the village mosque, killing 60-94 persons who had been crowded into it. In Safsaf, troops shot and then dumped into a well 50-70 villagers and POWs [prisoners of war]. In Jish, the troops apparently murdered about 10 Moroccan POWs (who had served with the Syrian Army) and a number of civilians, including, apparently, four Maronite Christians, and a woman and her baby.”

Morris concluded: “These atrocities, mostly committed against Muslims, no doubt precipitated the flight of communities on the path of the IDF advance. … What happened at Safsaf and Jish no doubt reached the villagers of Ras al Ahmar, ‘Alma, Deishum and al Malikiya hours before the Seventh Brigade’s columns. These villages, apart from ‘Alma, seem to have been completely or largely empty when the IDF arrived.”

Dunkelman can no doubt take credit for Nazareth’s survival. But a full and proper historical accounting is still needed of the war crimes committed not only by Dunkelman but by those he answered to.

About Jonathan Cook

Jonathan Cook won the Martha Gellhorn Special Prize for Journalism. His latest books are “Israel and the Clash of Civilisations: Iraq, Iran and the Plan to Remake the Middle East” (Pluto Press) and “Disappearing Palestine: Israel’s Experiments in Human Despair” (Zed Books). His new website is jonathan-cook.net.

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24 Responses

  1. JWalters
    January 12, 2016, 4:43 pm

    Thanks for this very interesting piece of history. It’s no wonder Israel wants to maintain the silence on these facts. For readers who haven’t seen it yet, a succinct account of the surrounding contextual history is online at “War Profiteers and the Roots of the War on Terror”.

  2. Boomer
    January 12, 2016, 4:53 pm

    Sad history, but important to know. Thanks for this report.

  3. rosross
    January 12, 2016, 5:22 pm

    Another excellent article by Jonathan Cook. Other nations founded through violent colonisation have had to admit to the wrongs inherent in their foundation and make redress and so must Israel.

  4. Stephen Shenfield
    January 12, 2016, 5:31 pm

    I have two editions of “Dual Allegiance.” The first edition contains an account of what happened at Nazareth that is excised from the later edition.

    According to the first edition, Dunkelman signed an agreement with the city notables in which he promised not to harm or expel the inhabitants. Obeying the order of General Laskov would have meant breaking the agreement and Dunkelman felt that would be dishonorable. Killing and expelling civilians in the absence of an agreement was presumably honorable.

    I am sure Ben Gurion could have found a way to enforce Leskov’s order but instead he decided to countermand it. Perhaps the religious significance of Nazareth to Christians worldwide was a consideration. Perhaps also Ben Gurion did not want to alienate Dunkelman, whose services he greatly valued and who came from quite a prominent Jewish-Canadian family.

  5. Blake
    January 12, 2016, 6:56 pm

    Some excerpts from the Al Jazeera “Nakba” series:

    “There were 10000 people in Nazareth in 1948 soon that became 22000 with refugees from Ilut, al-Mujaydil & Ma’lul moved to Nazareth. Predominately Christian villages around Nazareth were not spared incl the village of Irqith in Northern Palestine which was stormed by zionist terrorists in Oct 1948. More than 800000 Palestinians were evicted in 1948. Only 130000 remained in Galilee, Negev and in some towns. In addition 30000 were added with the takeover of the so called triangle in early 1949. The total number of Palestinians living in “Israel” reached 160000. Today that number is 1.5 million. They remained on that land and that usurping state imposed its citizenship on them without their consent just like the way they took that land. That is the reality they have to deal & live with.”

    “Israel UN membership: When “Israel” presented its credentials to become a member of the world body (UN) they had to give guarantees for the rights of Palestinians who remained within the state. Only then did Israeli Govt start talking about citizenship. There is another important issue most Palestinians who remained in their homeland were concentrated in Galilee & the Triangle awa in areas that according to the partition res of 1947 were supposed to belong to a Palestinian state. Israel wanted to extend its authority over these areas despite international opposition. It was unacceptable to USA, Russia & Arab countries. To ensure its sovereignty over those areas Israel gave citizenship to its inhabitants.”

    “After the Nakba 150,000 Palestinians , both Muslims and Christians, remained inside “Israel”. Hillel Cohen, Israeli historian: “There was a decision regarding Nazareth City because of its holiness to Christians & links some people had with Vatican. Ben-Gurion himself took a decision when forces went into Nazareth that they should not hurt its people. When Nazareth was occupied it hosted thousands of refugees from neighboring villages like Saffuriyya, Al-Mujaydil, Ma’lul. They stayed there to be safe. But according to Israeli law they were not allowed back to their villages & so they became internal refugees inside “Israel”.” Saffuriya is less than 2km away from Nazareth but they are forbidden to return there.
    1948, In Galilee “Israeli” authorities did allow some Christian and Druze villages to remain in an attempt to foment sectarian feuds between the Palestinians. When they proposed to the Christian refugees from Al Bassa, there was absolute refusal and they took a firm position : “Either we and our Muslim neighbors return together to Al Bassa or we will not return at all”.”

    “In 1949 “Israel” decided to expel the inhabitants of eastern district of Nazareth but the people of the district collectively confronted the “authorities” who were threatened but were not shaken and stood their ground trying to put men on trucks to throw them outside the border but they were blocked by the rest of the inhabitants who lay in the roads.”

  6. Qualtrough
    January 12, 2016, 10:13 pm

    “Ben Gurion, as the Israeli historian of the period Ilan Pappe has noted in his book The Ethnic Cleansing of Palestine, was careful not to leave a paper trail showing that he had ordered the expulsion of Palestinians.”

    The only difference I can see between the Zionists and the Nazis is in quantity, not quality. Oh, and the lack of attractive uniforms.

  7. MaxNarr
    January 13, 2016, 11:00 am

    Oh hmm and nobody talks about the Hebron Massacre and expulsion here. It’s like the Jews magically dissapearred from Hebron…

    • Mooser
      January 13, 2016, 11:28 am

      “Oh hmm and nobody talks about the Hebron Massacre and expulsion here. It’s like the Jews magically dissapearred from Hebron…”

      Blogger is free, “MaxNarr”. If starting a blog is beyond you, I’ll open a blog, call it “Palestine” and you can take it away from me.

    • RoHa
      January 13, 2016, 6:19 pm

      I presume you mean the 1929 massacre, not the 1994 massacre.

      What would you like us to say about it?

    • talknic
      January 14, 2016, 12:23 am

      Hebron is not Nazareth Max.

      Go whine to the Zionist Federation who decided in 1897 to endanger Jewish lives by colonizing Palestine

    • CigarGod
      January 14, 2016, 10:07 am

      Focus Max, focus.
      What do you have to say about the article?

    • zaid
      January 14, 2016, 11:51 am

      I agree with Max.

      We should remember the Massacre of Hebron, where a Religious American Israeli Jewish settler opened fire at innocent Palestinian worshipers while they were prostrating killing 30 (6 children) and injuring 125 .

      Israeli settlers in the brutally occupied Palestine celebrates this massacre and opened a shrine to honor the terrorist.

  8. Vera Gottlieb
    January 13, 2016, 11:00 am

    How much longer is israel going to deny the truth??? No wonder this country goes after anyone telling inconvenient truths.

  9. Ossinev
    January 13, 2016, 11:05 am

    “At Saliha it appears that troops blew up a house, possibly the village mosque, killing 60-94 persons who had been crowded into it. In Safsaf, troops shot and then dumped into a well 50-70 villagers and POWs [prisoners of war]. In Jish, the troops apparently murdered about 10 Moroccan POWs (who had served with the Syrian Army) and a number of civilians, including, apparently, four Maronite Christians, and a woman and her baby.”

    It would appear that Morris has been thoroughly “re-assimilated” into mainstream brain dead Zionism .Witness his hilarious (literally he can`t some smiling/laughing throughout) performance versus Norman Finklestein at:
    link to youtube.com

    Watching this revolting giggling so called “historian” would indicate that if asked directly today about the above excerpt from his own book ie what he himself wrote , this filthy walking talking Zionist turd would claim that it was “taken out of context ” or “distorted”.

  10. Elizabeth Block
    January 13, 2016, 5:05 pm

    In the latest (January 14th) issue of the New York Review of Books, Avishai Margalit, reviewing a biography of Ben-Gurion, credits him with being the one who prevented the expulsion of the Arab population in Nazareth and the villages surrounding it (page 55). Max Blumenthal, in “Goliath,” says that Ben Dunkelman wouldn’t do it without a written order from Ben-Gurion, who wouldn’t issue one — he didn’t want to leave a paper trail. (I didn’t know that dunkelman, after this, was relieved of his command.)
    Maybe Jonathan Cook will write to the NYR to correct this statement. He’s a historian. I’m just a reader.

    • Jackdaw
      January 14, 2016, 10:53 am

      Jonathan Cook is a historian?

      I doubt he’d even agree with that.

  11. Jackdaw
    January 14, 2016, 10:55 am

    Lest we forget, these events happened seventy years ago.

    Seventy years ago.

    • James North
      January 14, 2016, 10:57 am

      And how long ago do you say the Romans destroyed the Second temple?

      • Mooser
        January 14, 2016, 4:31 pm

        “James” why do I always get the feeling that if Phil changed his name to “Winters” or “Williams” this website would be much easier to moderate? I mean, that’s a pretty dumb thing to think, yet I can’t avoid thinking it.

    • eljay
      January 14, 2016, 11:01 am

      || Jackdaw: Uh. Lest we forget, these events happened seventy years ago. Seventy years ago. ||

      Uh. Lest you forget, the Holocaust happened seventy years ago. Seventy years ago.

      Are you being:
      – a hypocrite and suggesting that only the Holocaust should be remembered; or
      – anti-Semitic and suggesting that the Holocaust, too, should be forgotten?

      • Annie Robbins
        January 14, 2016, 11:18 am

        and suggesting that the Holocaust, too, should be forgotten

        oh heaven’s no eljay, jack would never suggest that. he just means any lessons to be learned from such bygone days are meaningless now. there simply are no lasting effects of traumas so old as this. everyone knows this and everyone is over it so move on. no debts to pay, no rightening of wrongs. it’s all over. but no one need forget about it per se.

        that’s our jack, always looking forward with a clean slate.

      • eljay
        January 14, 2016, 11:35 am

        || Annie Robbins: oh heaven’s no eljay, jack would never suggest that. he just means any lessons to be learned from such bygone days are meaningless now. … ||

        Yup, the past and its lessons are meaningless until Zio-supremacists want something, at which time it become anti-Semitic (or even Jew hatred-y) to suggest that the past and its lessons are meaningless.

      • Mooser
        January 14, 2016, 4:37 pm

        “That’s our jack, always looking forward with a clean slate.”

        Eggs-ackly! No trauma for him! Would you say “Jackdaw” (or even “MaxNarr” or “Irvi” or “Hophmi” for that matter) shows a single sign of any of the behaviors associated with those suffering from emotional trauma, or even those behaviors associated with the children or grandchildren of trauma survivors! Not one! He’s ready, he’s game, he confident of his resources and support, and this time, ‘we’re in it to win it’.

        Maybe he just can’t count.

    • Mooser
      January 14, 2016, 7:41 pm

      “Oh hmm and nobody talks about the Hebron Massacre and expulsion here. It’s like the Jews magically dissapearred from Hebron…” “MaxNarr”

      “Uh. Lest we forget, these events happened seventy years ago.
      Seventy years ago.”

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