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Two very different Israeli replies to Samer Issawi’s invitation

This week in a public letter, Samer Issawi, the Palestinian prisoner who has been on a hunger strike for eight months, challenged Israelis to visit him in the hospital where he is close to death in order to “stare into … [his] …face,” and by doing so confront the horror of his imprisonment.

I chose to write to you: intellectuals, writers, lawyers and journalists, associations, and civil society activists. I invite you to visit me, to see a skeleton tied to his hospital bed, and around him three exhausted jailers. Sometimes they have their appetizing food and drinks around me.

 On Saturday, two markedly different Israeli responses to Issawi were reported.

A group of twelve activists attempted to visit Issawi at Kaplan Hospital in Rehovot.  Of the group, only two women, the writer Ilana Hammerman and Chava Lerman, succeeded in approaching the prisoner’s room, although they were prohibited from visiting Issawi by hospital guards who used force to deny them entry.  The police were summoned and evicted all 12 activists, briefly detaining Hammerman and Lerman.

 After her release, Hammerman issued this statement:

I have decided on a path of civil disobedience. I have been doing it for some time. I think one can’t hold a dying man in prison, that’s illegal. I refuse to obey these laws. I entirely identify with his struggle.

 A different type of response to Samer Issawi’s invitation came from a group of Israeli writers who included A. B. Yehoshua and Amos Oz.  Instead of going to the hospital, the writers sent a letter to Issawi via Facebook, suggesting he end his hunger strike.  I was not able to locate the letter on Facebook or anywhere else.  This is how Ha’aretz described parts of the authors’ written statement:

‘Please, Samer Issawi, don’t pile more despair on the despair already in existence. Give yourself hope, thus strengthening the hope within all of us,’ it said.

 The authors noted that there are ‘new encouraging signs that the negotiations between the sides will resume,’ adding that these measures may secure Issawi’s release alongside other Palestinians imprisoned in Israel.

‘We urge you to stop your hunger strike and choose life, because we are committed to tirelessly striving toward peace between the two peoples, who will live side by side forever in this country,’ the authors concluded.

Writer Eli Amir, who has signed the letter, told Haaretz the message is not meant to be ‘patronizing.’

‘We have heard rumors recently that the government is proposing to deport him to one of the European states,” he said. ‘[Issawi] has asked why public officials, authors and everyone else is standing by while he is starving and turning into a skeleton. We are trying to help him regardless of what he has done or his opinions.’  

Considering the realities of the horrors and illegalities of the decades- long occupation, the capricious arrests of Palestinians, and the ill-treatment Issawi and thousands of others have experienced at the hands of their Israeli jailers, as well as the inflicting of countless other atrocities upon the Palestinians; I find this letter worse than “patronizing.”

If the esteemed writers did not want to accept the invitation to face Issawi eye-to-eye and symbolically confront the horrors of the occupation, they are not helping by writing that “there are signs of hope” and admonishing him to end his fast because they (the Israeli writers) “are committed to tirelessly striving toward peace between the two peoples, who will live side by side forever in this country.” 

Oz and Yehoshua are considered by many in Israel and the United States to be advocates of justice for Palestinians, but very few Palestinians would agree.   Many actually believe, with a great deal of justification, that writers like Oz and Yehoshua are just the liberal face of occupation. 

 I, personally, can understand that some people may want to advise Issawi to choose life by ending his fast, but I do not feel that these writers should be making this request.   Asking Issawi to break his fast, while refusing to attempt to visit his hospital room and apparently not directly addressing his suffering or that of the of the Palestinian people is insulting.  Issawi and others are willing to sacrifice their lives, at least partly because they see their situation as hopeless.   For this brave stand they have become heroes and symbols of resistance for most Palestinians.  

It is not Israeli writers who should be giving the dying prisoner advice.  He is not asking them for it, only for their understanding, solidarity and support for his release from prison.  If they cannot provide that, they should be silent.

If there is any hope emanating from the Israeli side here, it is not coming from the writers’ letter of unsought advice, but from the words, acts and solidarity of the 12 activists who were barred from visiting Issawi. 

Samer Issawi was re-arrested for violating the terms of his prison release by traveling outside Jerusalem.  He had been originally freed from prison in the deal for the Israeli soldier, Gilad Shalit, who was held captive in Gaza.  Issawi now faces the possibility of serving his original 26- year sentence for what Israel claims were attempted murders and belonging to a terrorist group.  Issawi has been receiving infusions of nutrients during his fast which has allowed him to survive, although his present condition is characterized as life-threatening and deteriorating.   

It should be noted that even if the charges are true, Issawi is considered a freedom-fighter by the Palestinians. 

Samer Issawi has vowed to continue his hunger strike until he is released or dies. 

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Thanks to Ira Glunts for reporting about this letter. I was not astonished to read such patronising advices to Issawi. Issawi uses the only way of securing his humanity which is left to him. He is a Palestinian prisoner facing cruel and inhuman treatment by Shin Bet which now everybody knows so well by the movie “gatekeeper” (Avram Shalon: “We became cruel and acted like the Germans in Poland”). I read some books of Oz and attended also a public lecture of his daughter Fania Oz-Salzberger. If I hadn’t seen it by myself I couldn’t believe the arrogance mixed with liberalism represented by the famous Oz-family. Both are deeply committed to the zionistic aim to dominate the land between the sea and the Jordan river, but both wish also to be seen as most moral people. To me it is an either or.

‘We urge you to stop your hunger strike and choose life, because we are committed to tirelessly striving toward peace between the two peoples, who will live side by side forever in this country,’

Issawi understands that his dead body laid at the feet of Israeli fascists for all the world to see has much greater power than much of the longstanding rhetorical complaints, measured in millions of words, against Israeli policies. As such it seems unlikely that Issawi will join these writers in their important but as yet ineffectual critique of Israel.

” We are trying to help him regardless of what he has done or his opinions.”

Mighty white of them.

“The authors noted that there are ‘new encouraging signs that the negotiations between the sides will resume,’ adding that these measures may secure Issawi’s release alongside other Palestinians imprisoned in Israel.”

The negotiations might resume —but nothing will change except the population increase in the Occupied Territories.

Any one in charge of their own brain can see this.

RE: “The authors noted that there are ‘new encouraging signs that the negotiations between the sides will resume,’… ‘We urge you to stop your hunger strike and choose life, because we are committed to tirelessly striving toward peace between the two peoples . . . ~ Ha’aretz description of parts of the authors’ written statement

MY COMMENT: So the Israeli authors are committed to merely “striving” toward peace, not to actually making/achieving peace! Why does this sound so very familiar?*

* SEE: “Israeli ambassador Michael Oren gets hero’s welcome in liberal enclave of Brooklyn”, by Alex Kane, Mondoweiss, 10/17/12

Last night, Congregation Beth Elohim seemed to leave its grounded place in the Park Slope neighborhood of Brooklyn and zoomed its way into another universe. The universe of Michael Oren, that is–a place where Israel can do no wrong. . .
. . . Rabbi Andy Bachman opened the night by giving Oren a t-shirt with the word “Brooklyn” emblazoned on it and went on to thank the Jewish Community Relations Council for its efforts to defeat the boycott, divestment and sanctions (BDS) drive at the Park Slope Food Co-op.
“Having the ambassador here is an honor,” said Bachman, who later explained to an attendee that it took a two-year long lobbying effort to bring Oren there. Bachman is a well-known liberal Zionist rabbi who is vehemently against the BDS movement. [i.e. Bachman is apparently what Robert Naiman refers to as a “two state faker” – J.L.D.] He was one of the signatories to a letter from Brooklyn rabbis that denounced the boycott of Ahava products, which are made in illegal West Bank settlements. . .
. . . The tall and lanky New Jersey-born Israeli ambassador to the United States spoke to a packed house at Congregation Beth Elohim, a historic Reform synagogue. . .
. . . “We have a responsibility to strive for peace,” said Oren, in response to a question from Bachman about the stalled peace process. The Israeli ambassador then played up his relations with Palestinian officials in Washington, adding that he attends American Task Force on Palestine events. “We hope that our Palestinian neighbors accept their responsibility to make peace,” he added. . .

ENTIRE ARTICLE – https://mondoweiss.mystagingwebsite.com/2012/10/israeli-ambassador-michael-oren-gets-heros-welcome-in-liberal-enclave-of-brooklyn.html

P.S. RE: “We [Israelis] have a responsibility to strive for peace,” ~ Oren
~ ~ ~ ~ ~ ~ ~ VERSUS ~ ~ ~ ~ ~ ~ ~
“We hope that our Palestinian neighbors accept their responsibility to make peace,” ~ Oren

FROM MERRIAM-WEBSTER:

strive intransitive verb \ˈstrīv\
Definition of STRIVE
1 : to devote serious effort or energy : endeavor [strive to finish a project]

~ ~ ~ ~ ~ ~ ~ VERSUS ~ ~ ~ ~ ~ ~ ~

make verb \ˈmāk\
Definition of MAKE
transitive verb
2 a : to cause to happen to or be experienced by someone [made trouble for us]
·· b : to cause to exist, occur, or appear : create [make a disturbance]