Media Analysis

Tutu’s courage on Israeli apartheid is played down in obits in NYT, Washington Post and NPR

Archbishop Desmond Tutu used his moral stature to call out and oppose Israeli apartheid, but the U.S. media is leaving it out.

The Guardian has published an important eulogy to the late Desmond Tutu by Chris McGreal, saying what so many in the Palestinian solidarity community are saying: After fighting apartheid in South Africa, Tutu used his stature to call out apartheid in Israel and Palestine, and he paid a large price for doing so.

Indeed, opposing apartheid in Palestine was one of Tutu’s salient achievements. And yet the American media are — no surprise — playing that angle down in memorializing Tutu as a great moral leader. They seem embarrassed by this aspect of Tutu’s legacy.

The PBS News Hour gave the Anglican archbishop’s work on Palestine one line in a lengthy obit, between his visiting Rwanda after the genocide and his opposition to the Iraq war. “He weighed in on the Israeli Palestinian conflict, at times likening Israeli actions to apartheid era South Africa,” the News Hour said simply.

National Public Radio repeatedly failed to mention Tutu’s stand on Palestine in coverage here, here and here — even as its correspondents discussed the ways that Tutu “used his reputation” since the fall of apartheid by speaking “truth to power.”

The New York Times also scanted Tutu’s courage on Palestine in its obit, titled, “Desmond Tutu, whose voice helped slay apartheid, dies at 90.” This paragraph came near the very end, and it slights Tutu’s direct accusation of apartheid against Israel.

He remained equally outspoken even in later years. . .

In 2010 he unsuccessfully urged a touring Cape Town opera company not to perform in Israel, invoking South Africa’s struggle against apartheid in criticizing Israel’s policy toward Palestinians. He said that the company’s production of “Porgy and Bess” should be postponed “until both Israeli and Palestinian opera lovers of the region have equal opportunity and unfettered access to attend performances.”

The Washington Post adopted the same approach. Its main obit left Tutu’s pro-Palestinian views to the fourth paragraph from the end, and gave them half a sentence.

He also called for President Barack Obama to apologize for the American-led invasion of Iraq in 2003 and repeatedly compared Israel’s treatment of Palestinians in the West Bank and Gaza to South Africa during the apartheid regime.

The Post partly made up for that with an Op-Ed by the South African journalist Redi Tlhabi about Tutu’s activism for justice globally, including opposition to the Iraq war and statements on climate change. Tlhabi’s op-ed had Palestine in the headline — “Desmond Tutu stood for Palestinians and many others” — and this good summary in the text:

But it was perhaps his support for Palestinians and his criticism of Israel that got him in trouble with many who wanted to preserve him in amber, a sort of living monument to a past struggle. “When you go to the Holy Land and see what’s being done to the Palestinians at checkpoints, for us, it’s the kind of thing we experienced in South Africa,” he told The Post in 2013.

Many around the world have reached the inevitable conclusion that Israel is an apartheid state, including leading human rights organizations.

Chris McGreal made a similar point to Tlhabi’s in his piece in the Guardian. Tutu crossed a line with his stance on Israel, but the world is catching up to him.

“Tutu’s real crime in the eyes of Israel’s most unrelenting supporters was to liken its rule over the Palestinians to apartheid and then refuse to back off in the face of an onslaught of abuse,” McGreal says. He gives some of those statements.

“I know first-hand that Israel has created an apartheid reality within its borders and through its occupation. The parallels to my own beloved South Africa are painfully stark indeed,” [Tutu] wrote in 2014 in a call for the Presbyterian general assembly in the US to back sanctions against Israel.

Tutu alarmed the government of Israel with these testimonies, McGreal writes, and the situation has only gotten worse. With the two-state solution “moribund,” the discourse of apartheid has accelerated in the last year, with two leading human rights groups accusing Israel of practicing that crime.

More on the mainstream’s myopia. Terry Gross yesterday ran excerpts of two superb interviews she did with Tutu on “Fresh Air”, in 1984 and 1999. Gross is a great interviewer, but she made no references to Israel and Palestine in the 43-minute-long segment. Gross has long objected to the apartheid discourse about Israel, as when she assailed Jimmy Carter for using the word in 2006 — and cited Alan Dershowitz as an authority on the matter.

Dershowitz is still with us, too: He published an op-ed saying that Tutu was a bigot who hated Jewish people. And that op-ed has gotten a lot of attention from Israel and its friends.

J Street tweeted the excellent Tlhabi piece in the Washington Post on Tutu, but the liberal Zionist organization has not directly eulogized Tutu, even as it mourns the loss of Harry Reid. Saluting Tutu might be a bridge too far for liberal Zionists, when Democratic Majority for Israel is ignoring Tutu’s death and Dershowitz is slamming Tutu.

By the way, Terry Gross’s interview with Tutu from 1984 is particularly insightful. Tutu repeatedly said the only thing that would bring down a hateful, brutal order was international pressure. “What do you think other countries can do in support of dismantling the apartheid system?” Gross asked. Tutu’s brilliant answer:

I believe that they must make it quite clear that there is no way in which the perpetrators of apartheid will ever become respectable, and that apartheid will ever become acceptable. I think, I mean, that the perpetrators of apartheid must continue to be treated as pariahs in the world community. And the world community must lay down stringent conditions. I think that the world community can say — I mean, especially the business community, who are the ones who have enormous clout, you know? That is indicated by the fact that if I were to say on your program that I support economic sanctions against South Africa, disinvestment, that is a criminal offence. And until recently, if I was found guilty, the minimum mandatory sentence would be five years in prison, which shows that those who invest have considerable leverage, which they are refusing to use.

And so I would say to them, please, remember that your investment in South Africa is as much a political and moral factor as it is an economic one, that you are buttressing one of the most vicious systems in the world. 

That lesson applies today, when only outside pressure will bring down Israeli apartheid. But so far powerful media outlets in the U.S. can’t report that news.

h/t Adam Horowitz and Dave Reed.

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So glad you’ve picked up on Chris McGreal’s article. Dershowitz hit the headlines here in the UK yesterday, after the BBC, in a bizarre failure of due diligence, asked him his opinion on the Ghislaine Maxwell trial. I hope that’s the last time he disgraces our airwaves.

As Mondoweiss has thoroughly documented, America’s mainstream press has a long history of minimizing and covering up Israel’s crimes, from the beginning of the Nakba until today. Also well-documented is the broader pattern of Israel’s defenders ignoring the facts being raised and accusing those raising those facts of anti-Semitism. In this, they presume those facts are irrelevant. And on the rare occasions they suggest a reason for this presumption, it is due to the historical specialness of the Jewish people. Thus, their go-to defense is to accuse others of not recognizing this specialness, and hence being anti-Semitic.  In effect, the Jewish people are exempt from the normal social rules and considerations of justice. This is exactly the same attitude as the white supremacists in South Africa.

Such a supremacist attitude, whether white supremacism or Jewish supremacism, cannot be debated because those holding this attitude are impervious to facts and social norms. Thus the only realistic, practical response to a false accusation of anti-Semitism is to point out that the accuser is behaving like a Jewish supremacist. This will at least help outsiders listening to the “debate” understand what is going on.

And as Bishop Tuto pointed out, the business community has a lot of clout in these matters. Certainly the unified front of the American mainstream press is an example of such business clout.

What you didn’t say was that Chris McGreal’s article was a result of a concerted campaign by us in the UK. I wrote 2 blogs which have had thousands of hits.

https://azvsas.blogspot.com/2021/12/the-dishonesty-of-guardian-knows-no.html

https://tonygreenstein.com/2021/12/open-letter-to-the-guardians-editor-kath-viner-its-zionist-gatekeeper-jonathan-freedland/

PSC sent a letter from 30 personalities
https://www.palestinecampaign.org/guardian-dont-silence-tutus-voice-on-palestine/

People wrote and bombard them and that is why Chris’ article appeared.

This was a victory of people power

“But so far powerful media outlets in the U.S. can’t report that news.” Let’s focus on the New York Times, which I read every day: Whenever there’s some piece of legislation that’s even semi-important, the Times is willing to explain it, dissect it, and analyze in great detail what it means and what the implications are, and yet they haven’t given any real analysis of the Human Rights Watch and B’tselem’s apartheid papers.

Here’s a Times article on Joe Manchin: https://www.nytimes.com/2021/12/19/us/politics/biden-agenda-ambitions.html

In the second paragraph the Times states “Economic evidence strongly suggests Mr. Manchin is wrong. A host of economists and independent analyses have concluded that the bill is not economic stimulus” – the point being that when the Times was to express a viewpoint, it’s not shy. And yet in the months since the apartheid reports came out, as far as I can tell the Times has no opinion at all.

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In 2002, Tutu gave a speech to a Boston conference calling for an end to Israel’s occupation in which he said that, while ‘Israel has a right to secure borders,’ a recent trip to Israel/Palestine reminded him ‘so much of what happened to us black people in South Africa.’ The checkpoints in the occupied West Bank humiliate Palestinians, he said, comparing them to what South Africans experienced ‘when young white police officers prevented us from moving about.’ He also noted that some were scared to forthrightly criticize Israel because of the power of the ‘Jewish lobby.’
“The next year, student groups at Yeshiva University’s Cardozo Law School decided to honor Tutu. In response, American Jewish officials joined some right-wing Jewish students in criticizing the decision. Mark Weitzman, of the Simon Wiesenthal Center, told The New York Jewish Week that Tutu shouldn’t be honored because he ‘blames Israel disproportionately for tensions in the Middle East.’ ADL head Abe Foxman was even harsher: ‘He has flirted with anti-Semitism and his condemnations have been angry and nasty.’
“In 2005, inspired by the global movement to isolate South Africa’s apartheid regime, Palestinian civil society groups issued a call to boycott, divest from, and sanction Israel. Tutu became one of the BDS movement’s most prominent endorsers. Seven years after the BDS call first emerged, the United Methodist Church debated whether to divest their funds from corporations that do business with the IDF. Tutu issued an open letter, urging the church ‘to disinvest from companies who benefit from the Occupation of Palestine. This is a moral position that I have no choice but to support, especially since I know of the effect that Boycotts, Disinvestment and Sanctions had on the apartheid regime in South Africa.’ As part of Tutu’s argument, he wrote that ‘The situation in Israel and Palestine pains me greatly since it is the place where God formed a very particular relationship with a particular group of people; Hebrews who were oppressed as slaves in another land. As time moved on, this people disobeyed God and time and time again the prophets had to call them back to their deepest values.’ In response, the ADL argued Tutu ‘veered into classical religion-based anti-Semitism.’ (The church declined divestment that year, but the church pension board removed investments from Israeli banks that fund illegal West Bank settlements in 2016.)