Perhaps the preface to the Seder should be stated starkly: “What we, as Jews, have done to you, the Palestinian people, is wrong. What we, as Jews, are doing to you, the Palestinian people, is wrong.” Though confession won’t end the occupation, it states clearly the context of whatever Passover narrative follows.
The Council on Islamic Affairs (CAIR) has offered a $5,000 award for anyone with knowledge of those threatening Jewish community centers in the United States. Violence has to be condemned unequivocally. If the center of American democracy is to hold under Trump’s assault, all hands against violence must be on deck. But the level of incitement against Muslims and the undocumented, now extending to Jewish institutions, isn’t simply a Trump phenomena. Jews aren’t only victims in this cycle. These same Jewish institutions now under threat contribute to the cycle of violence they are now threatened with.
Tu B’Shvat, the Jewish holiday for the “New Year for Trees,” is typically celebrated as an appreciation of nature. Marc Ellis says Rabbi Brant Rosen has a unique take on the holiday and instead of praise it involves recognizing the ethnic cleansing of Palestinians.
Who would have thought the Holocaust would become a central issue in the first weeks of the Trump administration? This year the White House statement on International Holocaust Remembrance Day changed radically; Jews mysteriously disappeared from the Holocaust. And yet, in the White House It appears that a Jewless Holocaust is being coupled with an Israel First foreign policy. The early days of the Trump Administration are full of surprises.
Marc Ellis says that following the release of the Movement for Black Lives platform the Jewish establishments have taken out their chalkboard to lecture African Americans on their place in society and global discourse. The accusation, with a long tradition, is that African Americans should stick with Black issues – as defined by the Jewish establishment. Ellis doubts it will work this time. “The Movement for Black Lives has placed Jews on notice that we have arrived at the end of ethical Jewish history,” Ellis writes.
Marc Ellis reflects on the flawed witness of Elie Wiesel. Ellis says Wiesel was deeply corrupted by his use of the Holocaust he suffered so deeply from, but he was hardly alone: “Elie Wiesel was hardly alone in becoming so stuck in Holocaust suffering that he failed to realize or care about what Jewish power was and is doing to the Palestinian people. We, the Jewish people, averted our eyes. We, the Jewish people, became corrupted through our use of unjust power against others.”
The Reform Movement’s response to AIPAC’s invitation of Donald Trump a few days ago is a bellwether of how the Jewish establishment views Trump’s candidacy and perhaps, as importantly, how it views itself.Instead of trumpeting its close relationship with AIPAC as an American and Jewish badge of honor, the Reform Movement should have engaged in a process of critical self-reflection. Instead of condemning Trump, it should have paused and drawn the parallels between Trump, the Jewish establishment and Israel’s rhetoric and policies toward Palestinians.
On Sunday, Pope Francis traveled across town to visit Rome’s synagogue that stands within the old Jewish ghetto, but he missed an opportunity to move the Jewish-Catholic friendship to a new level of honesty. As the Pope correctly apologized for the Church’s role in the ghettoization of Jews, he remained silent about the ongoing ghettoization of Palestinians in Israel-Palestine.
The Methodist decision to withdraw their investments from five major Israeli banks for their enablement – and profiteering – from the occupation of Palestinians is telling. Not only do they call out Israel for its transgressions, they add it to a list of “high-risk” areas that “demonstrate a prolonged and systematic pattern of human rights abuses.” It is the nations of the world they place Israel among that’s most explosive.