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On June 1, the Israeli Knesset passed a preliminary reading of a bill pushed by Likud Party MK member, Eli Cohen, to ban the display of “enemy flags” across Israeli state-funded institutions. Although the bill refers to “enemy flags,” the only flag that is explicitly noted is the Palestinian one. The bill must pass three additional Knesset votes before it becomes law. For Palestinians, the bill is not merely an attack on their flag, but is symbolic of a continued and systemic assault on symbols which express Palestinian identity.

‘Haaretz’ runs two articles attacking Israeli Zionism as a hateful dead-end, urging the world to take action. The authors’ scathing words would never make it into an American newspaper. Contemporary Zionism is a “Jewish mutation,” Amira Hass writes in despair. While B. Michael writes that Zionism has created a “small, arrogant, violent, wicked nation” of “Jew-oids” who have taken the “wicked parts of Judaism and turned it into the essence.”

Israeli settler attacks Palestinian woman in Jerusalem's Old City during the 'Jerusalem Day' flag march, May 29, 2022. The flag march is an annual display of right-wing Israeli nationalism and anti-Palestinian racism intended to celebrate Zionist forces’ seizure of East Jerusalem in 1967. (Photo: Ohad Zweigenberg/social media)

An estimated 70,000 Israeli settlers participated in the annual flag march in occupied East Jerusalem on Sunday, with some crowds chanting “Death to Arabs.” Hundreds of Palestinians have been injured across the occupied West Bank and East Jerusalem as Israeli forces suppressed protests that erupted in response to the march. Follow here for news throughout the day.

Settlers wave Israeli flags as they enter Damascus Gate as part of a nationalistic flag march in Jerusalem's Old City, June 2, 2019. (Photo: Afif Amera/WAFA)

On May 29th, fascist Zionist settlers held a flag march throughout Palestinian areas of Jerusalem’s Old City. Rotted to the core with colonial racism, this march was intended to celebrate Zionist forces’ seizure of East Jerusalem in 1967. But in the seeming surety of escalating violence, an anxiety about belonging lurks. A state defined by and through the negation of the native, through sanctioned racism and supremacy, is a state running on borrowed time. The settlers may have marched on Sunday. And they may have waved their flags. But their flag, like their state, will fall.