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occupation

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How I would teach Hanukkah to Palestinian school children, or indeed to their parents? Robert Cohen asks. How comfortable would I find it to tell this story of Jews denied the right to express their culture, identity and history? What would go through the children’s minds as I explained our annual celebration of an armed Jewish revolt against an occupying power? And could I convey convincingly the idea of on-going Jewish vulnerability in Israel, the United States, or anywhere else?

Even now, 25 years after the assassination, the majority of the Israeli center and left cannot divest itself of the Oslo Accords and of the chimera of a two-states solution. They are, after all, sacred. They are what Oseh Shalom Bimromaiv planned. Any attempts to deviate from it is denying scripture. And so the devotees of Oslo and Rabin become the equivalent of monks, dead to the world and singing the sacred hymns. The divine plan has long lost any connection to reality, but anyone challenging it quickly becomes anathema.

Fifteen years ago Israel left its settlements in Gaza, and Gazans dreamed that the end of military checkpoints to protect Jewish settlers and bulldozed citrus groves and barriers to the Mediterranean Sea meant an end of occupation. What a savage illusion that was, though Emad Moussa recalls the dreams of that day.