Reflections on the BDS conference at Hampshire

by Philip Weiss on November 26, 2009 · 20 comments

The spirit of the Hampshire College conference on Boycott Divestment and Sanctions that I attended last weekend is captured by Adam Horowitz’s post of Sunday. There was a stirring sense of youthful leadership, and a sense that the left in America can no longer seek to divorce itself from the cause of Palestinian self-determination. No, that divorce, which has existed for 40 years and that allowed the likes of Alan Dershowitz to say that he’s a "liberal," is at an end for the young.

But I don’t only reflect the left here. I started this site because of my rage at the destruction of American interests in the Middle East; and my value journalistically here is to report on the BDS movement as it touches on a few questions: 1, Are they young? 2, Are they Jewish? 3, Is it a radical movement? 4. What does it mean to power politics, the world of American foreign policy and Jewish attitudes?

1. Are they young? They’re young. There were remarkably few older people around. Yes it is a campus organizing event, but it strikes me that on Israel/Palestine, these young people don’t trust us at all. They have lost faith in their elders as oppressive hypocrites on this issue. You have given us 62 years of Palestinian statelessness and war against Muslims; meanwhile you cheer a black man for president here and Jim Crow and the charade of the “peace process” there. These young people have great faith in the possibility of change. They were almost every one impressive, thoughtful serious leaders with a purity of belief that I can’t match (and don’t wish to; I’m not young). They are leading themselves, without the need for a lot of older guides.

2. Are they Jewish? A lot of them are Jewish. My guess is 20-30 percent. What is remarkable is that there is no conflict in their bearing or in their minds between Jewish identity and this political action. It is remarkable because ordinarily at this kind of event, I hear Jews keening about their divided families, etc–why, I do it myself all the time. I didn’t hear one such expression. These young Jews are completely comfortable being anti-Zionist, or pro-Palestinian, or critical of Israel, and don’t need to put the Jewish asterisk on every statement they make. Startling. The revolution I’ve sought in Jewish identity is happening organically in these people.

3. Is this a radical movement? Toward the end of my day at Hampshire I heard an organizer speak of the statement the conference will issue, and I remembered the Port Huron statement by the SDS in– wow– 1962. His comment had that sort of generational ring in my ear. I would say, I guess many of the students are radicals, but with this vital stipulation: The One Thing they stand for right now, the Hampshire divestment initiative of earlier this year, is not at all radical. It is eminently moderate. It says that Hampshire will divest from a half dozen companies that do business in the occupied territories, including Caterpillar, which played such a key role in the killing of Rachel Corrie. This is, I repeat, an eminently moderate proposition (that if effected is sure to lead to wider BDS calls I would also support).

Radicalism does emerge around these issues because these students are working against an establishment culture that is both totalitarian and corrupt on this issue. Notice that Hampshire’s own college president has been “sucking up” to Dershowitz, according to the BDS group Students for Justice in Palestine, in trying to retrench on Hampshire divestment. And at Goucher, which was also represented at the conference, a good liberal college president has refused to let liberal Jews who are critical of Israel even speak on campus. Churches have been able to go nowhere with BDS because of pressure and smears. And meantime Israel snatches young people at internet cafes and shoots protesters who are against land confiscation and drops white phosphorus on school children. My touchstone is how I felt in Gaza: the real conditions for Palestinians would radicalize a banker.

These students are justifiably angry that the American political discourse denies these real conditions. Nothing symbolizes this disjuncture more than Ali Abunimah. He gave one of the most compelling speeches on these issues that I’ve ever heard. Later we hope to get up a transcript of it so you can read it over. The speech was essentially liberal: equal rights for all. And of course Abunimah is against partition of Israel and Palestine, he is for the one-state solution. His book on this subject was not reviewed, he told me, by a single mainstream American newspaper or publication, except for The Nation (which was negative). I don’t agree with everything Abunimah says. I’m tempted to support Partition because Partition has been used in a lot of bitterly-divided places, and I don’t know what to think about the Right of Return. But what is critical here from the American point of view is that Abunimah can claim to speak for many Palestinians and Palestinian-Americans, and he doesn’t get to make his argument widely; and meanwhile for 40 years, Jewish expansionists have had unfettered access to our political process and on many occasions actively destroyed the possibility of partition. Religious nationalists, they have enforced the Right of Return for Jews on biblical grounds, even as they’ve destroyed a Palestinian right of return based on present-day title.

I am saying that the American discourse has been monopolized by extremists, and Abunimah is marginalized on a racial basis. Your ideas scare us; and we the U.S. will decide who speaks for the Palestinians. The students at the conference don’t like this. They want Palestinians to speak for themselves.

4. What effect can the BDS movement have on power politics– Washington and establishment Jewish attitudes? Scott McConnell said last week that he supports the two-state solution because the left wing view is just a “sliver” position and has no ability to affect power politics. I’m tempted to agree with McConnell, being realistic, and in my 50s, but the counterargument is that Partition has been completely undermined, and the left has the mojo here. As Anna Baltzer said at the conference, "We don’t need consensus for change. We need a critical mass." The simple idea of equal rights under the law is very powerful, and these students are going to take a stand for them. I want to see their ideas openly debated.

No doubt there is a lot of “psychosis,” as Roger Cohen said in the America-Iran context last week, to get through. And this is where the young especially have power. Young Jews do not feel threatened by Palestinians. Older Jews do. I think that is why Ali Abunimah is censored. Older Jews are afraid of his views. As they were afraid of Ibrahim Abu-Lughod, or Edward Said. Any Palestinian with a legitimate grievance. In 2003, the New York Review of Books published a Jew making the one-state argument—Tony Judt—but having put this view forward it seems to have felt singed by the reaction, and it has retreated again and again from the assertion, and has never allowed a Palestinian to make the same argument, and didn’t even review Abunimah’s book. (Or, I bet, Saree Makdisi’s.) And that goes for the rest of our media too. They don’t want to hear from Arabs. They are afraid of them.

The climax of the conference was all about this issue of fear. At the end of his speech Abunimah got two questions in a row, one from a Zionist Jew and another from a Palestinian chauvinist. The young Zionist Jew said, and he spoke with great hesitation, being a minority of one—How can we trust Hamas to govern the Jews? How do you know this won’t turn into a Zimbabwe situation, a complete breakdown of society and turmoil and pogroms? Hamas videos show young Palestinians trained to hate Jews. Etc.

Abunimah handled the question brilliantly. He thanked the young man for coming forward, saying he showed great courage. He said it was a good question. He made two points: first, we don’t know what exactly will happen, these situations are tremendously laden; I cannot guarantee a civil outcome; but if Jews are oppressed, I will take my stand by them, as a person who believes in equal rights; and second, How can anyone justify ongoing oppression, of a far worst sort than Zimbabwe or the old South Africa ever practiced, because of fears of a prospective oppression?

Right after the young man spoke, a fierce young Palestinian spoke. He said things that left me cold when I heard them in Jerusalem and Gaza: that the Jews should leave, that it’s Palestine. I understand where the rage is coming from, but hey, it scares me. Abunimah dismissed the man’s attitude out of hand. I want to end this report in that humanistic space. The young Jew was saying, We oppress the Palestinians because we are so fearful. We oppress them because the Nazis tried to exterminate us. This is a group psychosis; and nothing can justify the oppression and racism that we try and document on this site every day. I realize that I may never convince my Jewish elders of these errors, and that only places a larger burden of leadership on the young. And they are ready.

Related posts:

  1. Hampshire students continue to speak out: ‘This is our movement, this is our divestment’
  2. Archbishop Desmond Tutu endorses Hampshire divestment action
  3. ‘This is a part of a larger movement. This is bigger than Hampshire.’
  4. The Hampshire movement is a threat to Democratic Party unity
  5. A student responds to the J Street conference

{ 4 trackbacks }

The young no longer tolerate second-class status Arabs | Antony Loewenstein
November 27, 2009 at 3:32 am
Anna Baltzer « DIY Projects
November 29, 2009 at 3:53 am
Bedford, NH – Single Family Homes Sales Remain Steady in November … | New Hampshire Real Estate
December 4, 2009 at 1:31 pm
Abunimah is a prophet without honor in his parents’ land
December 7, 2009 at 11:02 am

{ 16 comments }

1 Richard Witty November 26, 2009 at 11:27 am

Thanks for your reflections, and your candor on your own views.

You did not post the Q & A from the Abunimeh speech. Those comments, if reported accurately, make a very big difference in the tenor of his comments. I would recommend that you find the Q & A video and post it, so that it can be accurately conveyed to the public.

As I’ve said many times, I DESIRE a humane movement for “justice” for Palestinians that I can feel good about supporting, as I am NOT confident in the motives and methods of the BDS movement, nor in its appearance of even indirect association with Hamas, nor for its condemnation (”enemies”) rather than criticism of liberal movements like J Street, and for its condemnation of Fatah and the PA again rather than criticism.

These are BIG DEALS.

And, if the appeal is to American and European idealistic sensitivities, and the more militant among Palestinian authorship of BDS offends American and European sensitivities, then some change in emphasis (even origination) is called for.

It is both respectful to Palestinians to yeild to their leadership of BDS, and it is also a willing rejection of one’s own idealism to yeild to a partisan approach that conflicts with your own. To adopt a form of BDS strategy that adopts a methodology that conflicts with one’s own conscience, politically stregnthens the solidarity with Palestinians, but morally weakens one’s own integrity.

I value my liberty more than to subscribe to a position that I regard as morally abusive, or even potentially.

If there were a statement and combination of critical positions (including the one-state vs two-state NECESSARY clarification) that was consistent with my moral objectives and sympathies of universal dignity and health, then I would support and participate.

The anti-Vietnam war movement was conducted by mostly the young, but with MUCH support from idealistic, respected adult and elder leadership. It grew into a mass movement (beyond Balzer’s stated need of “critical mass”) because it was a draft question, compelling an opinion onto to 100% of male youth between 18 and 25. And, still it took military defeat to get the US out of Vietnam. The demonstrations and civil disobedience and radicalism didn’t accomplish it.

The anti-apartheid movement was NOT a student movement particularly. It was largely a movement driven by churches, organized labor, academia, even by most corporate.

The significance of Ali Abunimeh alone speaking was that ONLY the perspective and needs of Palestinians is significant (articulated by a second-generation diaspora Palestinian, not unlike my Zionist grandfather, escaping from Lithuanian in 1910’s gathering storm, retaining his identity and memory).

It was not the synthesis of reconciliation of multiple needs, but only the synthesis of partisan resistance. His civility is noted, and his stated commitment for the human rights of Jews within a likely Palestinian Muslim dominated single state.

But, the message is not a synthesis. It is still primarily partisan, in a world in which both partisanships are not particularly kind, nor particularly just.

2 David November 26, 2009 at 1:17 pm

A lot to respond to in both Witty and Phil’s post, but just want to clarify one thing:

“I am NOT confident in the motives and methods of the BDS movement, nor in its appearance of even indirect association with Hamas, nor for its condemnation (”enemies”) rather than criticism of liberal movements like J Street, and for its condemnation of Fatah and the PA again rather than criticism.”

What?

1) J Street put out anti-BDS talking points in response to Hampshire’s conference (which were totally weak and contained no legitimate critique, merely blanket condemnation, by the way). The feeling in the movement early this year was that J Street was generally a good thing, gave a space for voices that had been silenced before, big tent, more the merrier, etc. Then J Street ridiculed the Toronto Film Festival protests, kicked poets out of its conference, lobbied FOR H.Res. 867, and issued anti-BDS talking points.

Uh…who sees who as the enemy here? We’re hardly going to applaud a group that is blatantly against things we stand strongly for. These things are BIG DEALS. That you happen to agree with some of them is fine, but you can’t express “discomfort” with the BDS movement and then expect us to hold your hand and do whatever you say.

2) What’s the association with Hamas, exactly? The BDS call came from Palestinian civil society, not Palestinian political leaders (either Fatah or Hamas). Many of the leaders of the BDS movement are secular intellectuals. If I were worried about Hamas, I’d run as fast as possible to support these guys.

3) What exactly is the condemnation of Fatah and PA that is without criticism? The criticism of the PA is pretty simple. They are operating, in “cooperation” with the Israeli army, to suppress Palestinian civil society dissent. Breaking up protests in response to the situation in Gaza with tear gas is a legitimate target for criticism. And yeah, condemnation. Refusing to support the Goldstone Report is a legitimate target for criticism.

Again, I don’t expect you to agree with any of these things, but Witty, you see things however you want to see them. If people criticize the PA, you see it as condemnation. If people refuse to being every sentence with, “Well, Hamas is awful, but…” you see that as some kind of endorsement. If J Street issues an entirely condemning set of talking points with no alternative proposal other than “give $2 for two states” (seriously?), you see them as the group with the positive, alternative proposal, whereas the BDS movement–which stands on principles of equal rights, human rights, and nonviolence–is the group that is entirely negative and critical.

Witty, it’s you who is entirely critical. I’m fine with you not being in the BDS movement. You keep working for “justice.” We’ll be out here, actually working. For actual justice.

3 Richard Witty November 26, 2009 at 2:49 pm

You did hear that Ali referred to J Street as “enemy”, literally; not “not yet convinced”, not “some good points, some difficult ones”.

4 former coMMenter November 26, 2009 at 9:11 pm

J Street is antagonistic to the BDS movement Ali was speaking in support of. Ergo: http://www.merriam-webster.com/dictionary/ENEMY.

5 Chaos4700 November 26, 2009 at 11:20 pm

I don’t think we need a lecture from somebody who can’t not put “justice” in quotes, as if the word no longer has legitimate meaning.

6 David November 27, 2009 at 4:26 pm

Way to dodge the point.

His point (obviously) was that you will face opposition. Why would you call J Street opposition? Because they have openly declared themselves to be so, unlike the tact that the more progressive wing of the movement initially took toward J Street.

Tough to “convince” J Street when they kick opposition out of their conference.

7 Citizen November 26, 2009 at 12:32 pm

Dick Witty: “As I’ve said many times, I DESIRE a humane movement for “justice”

[Why does Dick put Justice in quotes?]

“for Palestinians that I can feel good about supporting, as I am NOT confident in the motives and methods of the BDS movement,”

Why is Dick Witty not confident in the motives and methods of BDS? Was he equally not confident of the anti-Jim Crow syndrome in the USA, and of the anti-apartheid
movement back in that subsequent day? If, so what does he say is different?

” nor in its appearance of even indirect association with Hamas, nor for its condemnation (”enemies”) rather than criticism of liberal movements like J Street, and for its condemnation of Fatah and the PA again rather than criticism.”

What the f***does this mean?

These are BIG DEALS.

If they are so big, Dick Witty , why don’t you explain why?

“And, if the appeal is to American and European idealistic sensitivities, and the more militant among Palestinian authorship of BDS offends American and European sensitivities, then some change in emphasis (even origination) is called for.”

Any appeal to American and European idealistic sensitivities would seem to support BDS; so what is Dick Witty’s point?

“It is both respectful to Palestinians to yeild to their leadership of BDS, and it is also a willing rejection of one’s own idealism to yeild to a partisan approach that conflicts with your own.”

What does this mean? Is Dick Witty saying he rather ignore Palestinian reality to pray to his Zionist world view, which is his idealism sans real consequences?

” To adopt a form of BDS strategy that adopts a methodology that conflicts with one’s own conscience, politically stregnthens the solidarity with Palestinians, but morally weakens one’s own integrity.”

Ah, so Dick Witty chooses (protected by gentiles) to pretend his romantic reality exists,
simply because that makes him feel good about himself.

“I value my liberty more than to subscribe to a position that I regard as morally abusive, or even potentially.”

Ah, you, Dick Witty, value your liberty literally protected by gentile cops and soldiers,
so you can support your insurance policy, a racist state in the middle east–just in case one day the local cops allow pogroms once they see they are minions in the status quo, and/or the world suddenly decides Israel is
not worthy as a racist state.

“If there were a statement and combination of critical positions (including the one-state vs two-state NECESSARY clarification) that was consistent with my moral objectives and sympathies of universal dignity and health, then I would support and participate.”

Dick Witty, you ignore the obvious: that is, that the current status quo is unbearable
to anyone who is full of empathy for all of humanity (not to mention the best interests of the USA); the BDS is a tool to change this absent the lack of will of the USA regime or Israel regime–both for decades.

The anti-Vietnam war movement was conducted by mostly the young, but with MUCH support from idealistic, respected adult and elder leadership. It grew into a mass movement (beyond Balzer’s stated need of “critical mass”) because it was a draft question, compelling an opinion onto to 100% of male youth between 18 and 25. And, still it took military defeat to get the US out of Vietnam. The demonstrations and civil disobedience and radicalism didn’t accomplish it.

The anti-apartheid movement was NOT a student movement particularly. It was largely a movement driven by churches, organized labor, academia, even by most corporate.

The significance of Ali Abunimeh alone speaking was that ONLY the perspective and needs of Palestinians is significant (articulated by a second-generation diaspora Palestinian, not unlike my Zionist grandfather, escaping from Lithuanian in 1910’s gathering storm, retaining his identity and memory).

It was not the synthesis of reconciliation of multiple needs, but only the synthesis of partisan resistance. His civility is noted, and his stated commitment for the human rights of Jews within a likely Palestinian Muslim dominated single state.

But, the message is not a synthesis. It is still primarily partisan, in a world in which both partisanships are not particularly kind, nor particularly just.

8 FuzzyDetective November 26, 2009 at 12:41 pm

Have you posted about your time in Gaza and the West Bank, Phil? I’m a newish reader to this blog, so that’s why I ask. I wonder how many Pals seriously want the Jews to leave Palestine? I am for full rights for Palestinians, including the ROR, but I am also for full rights for Jews on that land. Full rights for all human beings world wide.

9 Cliff November 26, 2009 at 12:58 pm

Good start, now tell us – who is occupying who? Who’s land is being stolen? Who is treated like animals and who is given no human rights? Etc. etc.

The day Jews are experiencing a FRACTION of a fraction of what the Palestinians are experiencing at the hands of Jews – why don’t you start your equating.

Jews already have rights to the land. They took them by force from another people. Jews from Brooklyn can go there and live on ‘that land’ already.

What about the Palestinians?

It’s been 40 years, and that’s the best you can do? Spout Utopian nonsense?

10 Chaos4700 November 26, 2009 at 11:21 pm

The full rights of European immigrants who waged an ethnic cleansing to make room for themselves, hmm? Were that the full weight of international law enforced — those rights you speak of include a right to a fair trial for crimes committed. War crimes, particularly.

11 FuzzyDetective November 26, 2009 at 1:05 pm

Cliff, I know all that. This is what? My first or second post here? I’m no Zionut. And I haven’t made any equations between the two groups.

12 David November 26, 2009 at 1:23 pm

Now, to Phil: Great post, thanks for the insights. Thanks especially for the reporting on the Q & A for Abunimah’s speech, that’s incredibly important and clarifying.

I think it’s worth noting that the perception of social movements is always, always, always that they have no ability to affect “real,” power politics. Anna is completely right–while people write articles about whether we can affect real change, we’ll be out here, building that critical mass. And more and more, people are starting to realize how powerful words like Anna’s are. I used to go to talks on this and hear, again and again, the speaker being disrupted by StandWithUs-types in the audience. Now, I’m giving talks on this, and when the StandWithUs types stand up, I try to answer their question clearly and politely and then move on to the people I’m actually interested in working with–those with an interest in peace, justice, equality, and nonviolence, not those interested in justifying state violence against civilians. My answers are now aimed at the latter group, even when I’m fielding questions from the folks–less and less of them, with weaker and weaker-sounding arguments–who show up to “ask me the tough questions.”

Critical mass, indeed.

13 David November 26, 2009 at 1:31 pm

One more thing: for those with connections to campus or student groups, one of the resources that was available at the Hampshire BDS Conference:

http://www.endtheoccupation.org/downloads/divestguide.pdf

14 seeingformyself November 26, 2009 at 1:56 pm

FuzzyDetective, Welcome, you’ve come to the rught place for information and discussion (usually), Phil’s posted about his Gaza trip. You can read about it…at the top right of the page, next to subscribe, there’s a box saying: To search, type and hit enter.
You’ll be up to speed in no time.
Witty: “I DESIRE a humane movement for “justice” for Palestinians that I can feel good about supporting”. Who really cares about your desires and whether you feel good about an issue or support it? Your ego is showing!
Could you possibly explore the idea of Palestinians desire? Considering Israel, semoctatic Israel as they like to describe themselves, shou;dm’t {a;estiniansIn relationship treceiving equal justice, rights, opportunities, freedoms…it’s too long a list. Education is a wonderful thing!

15 seeingformyself November 26, 2009 at 2:13 pm

Sorry about that..it should be Democratic Israel. I guess my fingers have difficulty writing that, similar to the difficultly my brain has accepting Israel’s claims. And I don’t think I hit submit,
Shouldn’t Palestinians HAVE a guarantee of equality? Justice, rights, opportunities, freedoms for Palestinians should equal those enjoyed by Jews in Israel; Israel is a democracy.

16 Citizen November 27, 2009 at 5:47 am

So, are you advocating that Palestinians too have the right of return as expansive as
the Israeli jews have?

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