From the category archives:

Religion

The news that Yemeni cleric Anwar Al-Awlaki has called on American Muslims to join jihad against the U.S. reminds me of a warning I think I first heard from Rami Khouri: national conflict in the Middle East is in danger of becoming a religious one, and that’s scary. As a Jew concerned with my tribe’s responsibility in these issues, I’d point out that Israel/Zionism plays a role in this transformation. I’m not saying it’s their doing, but they play a part. In that vein I’d compare Al-Awlaki’s threats with an interesting moment in the life of Benjamin Netanyahu’s father. 

First, here’s Al-Awlaki, transcribed by CNN:

"With the American invasion of Iraq and continued U.S. aggression against Muslims, I could not reconcile between living in the U.S. and being a Muslim, and I eventually came to the conclusion that jihad against America is binding upon myself just as it is binding on every other Muslim," he says in the recording that runs more than 12 minutes.

"To the Muslims in America, I have this to say: How can your conscience allow you to live in peaceful co-existence with a nation that is responsible for the tyranny and crimes committed against your own brother and sisters? How can you have your loyalty to a government that is leading the war against Islam and Muslims?"

In 1940, Benjamin Netanyahu’s father, Benzion Netanyahu, a militant Zionist, worked in the United States to raise money for a Jewish army in Europe and Palestine. In his book Militant Zionism in America, Rafael Medoff says that many mainstream Jews and Zionists opposed the effort:

An additional concern of Dr. [Stephen] Wise and his colleagues was that the creation of an international Jewish army would provoke questions about whether Jews were loyal to the Jewish army or the armed forces of the United States. The proliferation of anti-Semitic "war-mongering" charges against the American Jewish community during the 1930s had Jewish leaders on edge. Congress Weekly, the organ of Wise’s American Jewish Congress, openly worried that non-Jews would think "that the Jewish army is intended to be composed of Jewish citizens in America, thus raising questions which did not exist of loyalty of Jews to their country." The ZOA [Zionist Organization of America] journal New Palestine likewise feared that any hints of American Jews joining a Jewish army would be "mischievous in their effect on the status of American Jews." … The British Foreign Office, hoping to exploit such American Jewish fears, at one point urged the British Embassy in Washington to circulate "the idea that the formation of a Jewish army might be contrary to American tradition."

…President Roosevelt made it clear to Wise that Washington would defer to the British on the army question since a Jewish army might anger the Arabs [whom the British depended upon for its WW2 campaign in N Africa]

Netanyahu didn’t care about the opposition. He was a Jabotinsky-ite, an aide to Ze’ev Jabotinsky, the Revisionist Zionist who died that year in upstate New York. Netanyahu held fundraisers for the Jewish army in New York. And in 1944, Churchill agreed to the formation of a Jewish Brigade. It played a role in helping survivors of the Holocaust emigrate to Palestine, Medoff reports. And of course many of the brigade veterans went on to join the Haganah, the new Israeli army that repulsed the Arab armies and participated in the ethnic cleansing of historical Palestine on a religious basis in 1948. Militant American Zionists also contributed to that effort, with money and weapons, often breaking the law to do so.

Let’s be clear: the appeal to American Jews to support a Jewish army was never a call on Americans to fight the United States, ala the jihadist. But many American Jews justly perceived a conflict between their national and religious identities in Netanyahu’s appeal. That conflict continues today, when General Petraeus says that the special relationship with Israel is hurting our country across the Middle East, and fostering Islamic radicalism; and the Israel lobby, now firmly ensconced in the American discourse, says that this plain fact is a lie. (They said the same thing after 9/11.)

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morgan2

Morgan Elzey is a young restaurateur and activist in LA. Weiss met him at JFK last December en route to Gaza and Elzey told him about his progress. Convinced that Palestinian solidarity offers young idealistic Jews a way to be engaged in world problems, in a great Jewish tradition, Weiss urged Elzey, at left in Cairo, to write up his story

I was raised as a Reform Jew. We went to temple only a half dozen times a year. I attended Hebrew school throughout middle school and then Hebrew high school two or three nights a week during my older years. Judaism wasn’t something that governed my life; I never really subscribed to the idea of God and was turned off to sitting and standing simply on the cue of the rabbi. I was in it for the family, the excuses for large gatherings and dinners, the sense of community it provided. As time went on, in describing who I was, I began to use the phrase "Jewish-by-association". 

Because I didn’t have the background in the Palestinian struggle, I had no strong feeling of holding Israel accountable or for the world community to stand up in opposition to the oppressive Israeli military machine. For if I had, I may not have been able to work at the United Jewish Appeal (UJA), a Jewish fundraising non-profit, for nine months during 2007/2008. Many co-workers were Orthodox Jews, who had a significantly large community where I grew up in Northeastern New Jersey in a suburb of New York City. At work, we got off early on Fridays in observance of Shabbat and had many vacation days in observance of the plethora of Jewish holidays. The employees of the UJA, whether Jewish or not, had unflinching support for Israel. Fortunately, all of the people working there were wonderfully-pleasant people and rarely was anything overtly bigoted or unkind uttered. It was while working there that I began to search for more immediate ways to make an impact in this world that I care so much about and eventually found Common Ground Relief in the Lower Ninth Ward of New Orleans, which changed my life.

It was there that I began a serious education in the Palestinian struggle. I had heard (read on the internet) small bits about resistance the world over through the years, but wouldn’t consider myself "in the know". At Common Ground, though, I was quickly immersed into the world of the Black Panthers (our founder was a former Black Panther in New Orleans), Palestinians, and other groups which, for largely political purposes, have been forced to live marginalized, difficult lives. Before I left for good in November ‘08, I had a sit down with the founder of CG, Malik Rahim. A dreadlocked man in his early 60s with a slow deep drawl, Malik and I couldn’t have come from more different places. I told him how amazing it was that a tall Jewish kid from the NJ suburbs could find common ground with an ex-con Black panther from New Orleans. And I thanked him for enlightening me, saving me, from my privilege bubble.

Two months earlier I had decided to finally, after several false starts, embark on my Birthright. I was nervous that my two good friends and I would be outcast as "non-believers". Fortunately we had been put on the most liberal trip with what has to be the most liberal tour guide Birthright has at their disposal. For those who don’t know, Birthright is a wonderful, flawlessly-functioning effort to persuade young American Jewry of the benefits of life in Israel, our "homeland". We are supposed to fall in love with the land, fall in love with an Israeli, and make Palestine our home. And I must say, after 10 days, many in our group were convinced that they knew everything they needed to know and were ready to make aliyah. Days earlier, we had done team-building activities while separated into groups, each group paired with an IDF soldier, and asked to choose the ideals most vital to our daily "Jewish" existence. Almost all of the Americans chose things like "family", "music", "culture" or "tradition". Almost every soldier, unsurprisingly, chose either "IDF" or "State of Israel". There was a notion that we were a different kind of Jew than our IDF counterparts. Earlier that day, while over-looking Jerusalem, a truly magical, spiritual place, we were told that we were forbidden to enter the Muslim section of the ancient, walled Old City. We would, we were told without hesitation, be attacked or killed. Another time, as we sat looking past a valley at the hills of Lebanon, our (liberal) tour guide used "primitive" to describe the people of Lebanon. Though this was not his view, he went on to describe how they had squandered all of the good will, financial donations, and political capital invested in them by Israel and her friends. I, and several other participants, found this too much and called him out on his hypocrisy. It was rare that overtly racist and privileged sentiments such as these came out while in Israel, though with them I felt that there was this seething undercurrent of fear of the other, of negativity, of hatred, of…..something ugly. 

When I was a child and into my 20s, Zionism was present in my life inasmuch as the State of Israel was praised in Hebrew School and during my time at the UJA. My friends were never religious and we never really talked about it…we didn’t really know or care much. It is only since expressing my feelings regarding Israeli apartheid and the announcement of my intentions to go to Gaza that people’s true motivations and feelings came out. A good friend emailed me saying, "It should be sufficient to say that I strongly oppose this, that I see your actions as a direct threat to my family’s safety, and that this kind of shit prevents Palestinian re-unification and therefore makes it extremely unlikely that a Palestinian state will be established." Others asked me if I still could even consider myself a Jew and told me that I was a disgrace to my religion, my "people". Zionism (Jewish nationalism) has reared its ugly head in ways and in people I never thought imaginable. To question Israel is to be anti-Semitic and anti-Jewish. Apparently, to simply be Jewish, regardless of one’s religious tilt, was to be Zionist. I guess I missed the memo.

The scorn and condemnation I’ve received from my extended Jewish community has been utterly uninspiring and disappointing, not to mention outright offensive. For expressing views different from his own, and for what he refers to as "spew an amazing amount of propaganda that is rarely even disguised by your own words", a friend of mine has determined that I have been brainwashed by the activist community. People who, for all intents and purposes, I am on the same political page with AND who are also Jewish all seem to have the same thing in common: unwavering support for Israel and zero sympathy or hope for the position Palestinians are currently in. What’s more, even if they acknowledge that they "feel" for the Palestinian community, there exists little room in their mind for someone to work towards a conclusion of peace, especially if that work involves "tricking" people to lend financial support and travel to Gaza in a show of solidarity. In almost every case, the outrage and anger directed at me has come from the Jewish community. It is disappointing, to say the least, that such intelligent and privileged people could, at time, have such little empathy for those worse off than themselves. This, unfortunately, isn’t uncommon among the privileged.

I could go on and on, but I won’t. (To the class) I really appreciate all your interest in this issue. The first step, which many, including those in the Jewish community, have begun to do, is to acknowledge that there is a problem and not to gloss over it as a "millennia-old religious conflict." I am not a self-hating Jew. I do not think all Jews are racist and bigoted. I also do not believe that to be Jewish is to be entirely supportive of the State of Israel. The kind of hate that has been directed at me – not because I shot rockets into Israel but simply because I express different views and that I traveled to an unfortunately controversial place – has, in its extreme-ness, caught me off guard. I expected outrage. I did not expect to lose a friend.

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NPR’s Robert Siegel opens a door I want to go through

by Philip Weiss17 March 2010

Why is Martin Indyk saving Americans, and Netanyahu, too, from Netanyahu’s brother-in-law’s statement that Obama is "anti-semitic"? On NPR tonight, Indyk was interviewed by Robert Siegel, and described Netanyahu’s "chevra – the people he lives with–" as hardline Zionist rightwing ideologues. For instance, Bibi’s brother-in-law, Indyk said, who "got some headlines today criticizing the United [...]

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I guess John McCain won the last election?

by Philip Weiss17 March 2010

A former member of John McCain’s braintrust, neocon RobertKagan is in the Washington Post to say that Obama’s alienating every other country, not just Israel. This is when my dual loyalty light goes on. Why aren’t these people lining up against a colonialist project? Why is the Washington Post running this stuff? What is [...]

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Simon Wiesenthal Center launches PR campaign to whitewash Jerusalem desecration

by Philip Weiss16 March 2010

More grotesque news. At a time when Israel has declared two sites in the Occupied Palestinian Territories to be Jewish heritage sites, showing that it has no sign of creating any kind of viable Palestinian state, grim tidings from Haaretz: A rabbi declares that work is going to begin on the Simon Wiesenthal Museum of [...]

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we have power

by Philip Weiss16 March 2010

All six commentators quoted by the BBC, representing American views of the US-Israel impasse, are Jewish. This reflects many factors, culture, wealth, interest, but it’s also about a remarkable historical moment, of Jewish power.

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Podhoretz urges ‘wildly disproportionate’ Jewish donor base to abandon Democrats

by Philip Weiss15 March 2010

I feel guilty whenever I point out that most of the money in the Democratic Party political process comes from Jews, per the Washington Post. Well John Podhoretz in Commentary is joining me in conveying that "wildly disproportionate" truth, I mean canard. But he’s telling the money boys to walk out of the Democratic Party [...]

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‘Moment’ profiles J Street leader

by Philip Weiss15 March 2010

Mandy Katz profile of J Street’s Jeremy Ben-Ami in Moment shows that Ben-Ami, who was raised in New York, felt no curb on his ambitions in the U.S. but experienced barriers to his progress in Israel as a 35-year-old would-be immigrant. This touches on Shlomo Sand’s insistence that there is an Israeli people, and not [...]

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The invention of Jewish tourism

by Philip Weiss15 March 2010

"Rabbi on a narrow bridge" tries to throw the great Shlomo Sand into the boiling cataract, but only adds strength to Sand’s argument. Rabbi’s argument that We are a people is politically based (he is trying to anchor Israel’s sources of strength in the diaspora) and yet his actual personal account hardly shows that Jews [...]

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Slater: by failing to stand up for Goldstone, Jewish peace groups have made themselves irrelevant

by Philip Weiss14 March 2010

Jerry Slater has a wonderful analysis here of how the "moral collapse" of Israel and the failure of the peace process have been aided by American peace groups, Americans for Peace Now and J Street, because they are not giving the real news about the situation over there to the American Jewish community, which is [...]

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None dare call it a Jewish kinship network

by Philip Weiss14 March 2010

Here’s a funny/weird story in the Times about NY Mayor Mike Bloomberg’s less-than-warm relationship with Senator Kirsten Gillibrand. Why doesn’t he like her? the story asks repeatedly. And meanwhile he likes the other NY Senator, Chuck Schumer, and is cozying up to both Mort Zuckerman and Dan Senor as possible Senate candidates to go after [...]

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‘The New York Times’ sanitizes Israeli racism

by Philip Weiss13 March 2010

One of my themes is that while Israel is experiencing a dark night of the soul due to the racism pervading that society, Americans are in the dark about this reality because our media refuse to do the (obvious) story. And so while Haaretz covers the story every other day, sometimes desperately, and Andrew Sullivan [...]

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Many western Jews believe: We need a Jewish state

by Philip Weiss12 March 2010

Haaretz:

Jewish extremists have urged supermodel Bar Refaeli not to marry her actor boyfriend, Leonardo DiCaprio, because it would dilute the Jewish race, according to media reports.

In a letter to Refaeli, far-rightist Baruch Marzel wrote on behalf of nationalist group Lehava, which aims to fight assimilation among Jews: "It is not by chance that you [...]

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Marty Peretz, Arabist

by Philip Weiss12 March 2010

Marty Peretz consults his ouija board, and urges on the Judaization of East Jerusalem:

"I believe that the great rabbi in the skies has not instructed Israel to force history to stand still. So let me be direct: The Palestinians have only themselves to blame on Jerusalem, as on other disputed matters."

and learns some secrets about [...]

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