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Amjad Alqasis

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As human rights activists and organizations, we must be more careful in the way we articulate reality through the terminology we use. If Palestinian civil society seeks to struggle against the process of forcible displacement, we should not stratify our people, but rather use language to build a common struggle against a colonial project that aims to erase the presence of the indigenous Palestinian community. We should not, even indirectly, support this kind of destruction of the Palestinian people while accepting the division made by the colonial power. We have to control our own discourse, to challenge the Israeli narrative’s local and international dominance.

A masked Palestinian protestor climbs Israel's separation wall during a weekly demonstration against Israeli occupation in the West Bank village of Nilin(Photo: Issam Rimawi/ APA Images)

Twelve years have passed since the International Court of Justice declared that Israel’s Annexation Wall is contrary to international law. A particular concern was the location of the Wall which the ICJ noted would lead to “further alterations to the demographic composition of the Occupied Palestinian Territory.” But, Amjad Alqasis says, the Wall is just another tool deployed by Israel to continue the process of colonizing Mandate Palestine: “Simply put, the Israeli endeavor aims at emptying Mandate Palestine from its indigenous inhabitants, including areas that lie today within the borders of Israel proper. The Wall is not only built by concrete stone, it is seeded in the Zionist ideology of separation and conquest.”

On 15th of May Palestinians worldwide will commemorate the ongoing Palestinian Nakba. A symbol for this ongoing forcible displacement is the Israeli Annexation Wall, which is yet another tool deployed by Israel to continue the process of colonizing Mandate Palestine. Simply put, the Israeli endeavour aims at emptying Mandate Palestine from its indigenous inhabitants, including areas that lie today within the borders of Israel proper.