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Boycott Divestment and Sanctions

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Badia Dwaik, the Palestinian coordinator of Human Rights Defenders Group along with several others from the Hebron-based Palestinian organization Dismantle the Ghetto, were invited to the home of Mufeed Sharabati for the first meal after sundown during the Ramadan month. In typical iftar fashion, a full spread was packed up by Dwaik and company including a large maqloube, a Palestinian meal of rice, vegetables, and chicken that is flipped upside down from a cooking pot when it’s ready to serve—maqloube literally means “upside down” in Arabic.

Yet the iftar dinner among friends grew complicated when Dwaik and the others were denied entry through the Hebron checkpoint that divides the city in two—the maqloube was also not allowed through the checkpoint.

There has been much talk about 2017 as the 50th anniversary since Israel occupied the Palestinian Gaza Strip and West Bank, including East Jerusalem. But the 50th anniversary can only be understood within a broader context of other key anniversaries this year. 2017 marks: 100 years since the Nov. 2, 1917 Balfour Declaration; 70 years since the UN’s Nov. 29, 1947 partition allotting 54% of historic Palestine for a Jewish state; 50 years since Israel occupied all remaining Palestinian lands June 5-10, 1967; and 10 years since Israel made permanent a crippling blockade of the Gaza Strip on June 15, 2007, creating an open-air prison subject to monstrous bombing to further Israel’s containment and ethnic cleansing of the Palestinian people.

Israelis wave flag near the West Bank Jewish settlement of Efrat January 18, 2016. (Photo: REUTERS/Ronen Zvulun)

Shimrit Baer writes that Zionism should be resisted by non-Zionists: “The non-Zionist class/caste can and should be an agent for change. In this the non-Zionist class/caste must draw lessons from discourses elsewhere, for example from pan-African movements in South Africa and elsewhere, where spatial reform is seen as a prerequisite to equal rights, power, and self-determination.”

Throughout the month of May, members of the Modern Language Association will be voting on a resolution which seeks to ban the association from endorsing of the Palestinian call for a boycott of Israeli academic institutions. During the 1980s, to its undying disgrace, the MLA rejected a resolution that would have supported the divestment and boycott movement against South African apartheid. In this essay, formerly South African scholar and MLA member Derek Attridge affirms the value of academic boycott in that struggle and points to the connections between the South African divestment campaign and the current BDS campaign.