Archbishop Desmond Tutu writing in The Times in South Africa ahead of the University of Johannesburg’s Senate vote on whether to sever ties with Ben-Gurion University of the Negev.
Struggles for freedom and justices are fraught with huge moral dilemmas. How can we commit ourselves to virtue – before its political triumph – when such commitment may lead to ostracism from our political allies and even our closest partners and friends? Are we willing to speak out for justice when the moral choice that we make for an oppressed community may invite phone calls from the powerful or when possible research funding will be withdrawn from us? When we say “Never again!” do we mean “Never again!”, or do we mean “Never again to us!”?
Our responses to these questions are an indication of whether we are really interested in human rights and justice or whether our commitment is simply to secure a few deals for ourselves, our communities and our institutions – but in the process walking over our ideals even while we claim we are on our way to achieving them?
The issue of a principled commitment to justice lies at the heart of responses to the suffering of the Palestinian people and it is the absence of such a commitment that enables many to turn a blind eye to it.
Consider for a moment the numerous honorary doctorates that Nelson Mandela and I have received from universities across the globe. During the years of apartheid many of these same universities denied tenure to faculty who were “too political” because of their commitment to the struggle against apartheid. They refused to divest from South Africa because “it will hurt the blacks” (investing in apartheid South Africa was not seen as a political act; divesting was).
Let this inconsistency please not be the case with support for the Palestinians in their struggle against occupation.
I never tire of speaking about the very deep distress in my visits to the Holy Land; they remind me so much of what happened to us black people in South Africa. I have seen the humiliation of the Palestinians at checkpoints and roadblocks, suffering like we did when young white police officers prevented us from moving about. My heart aches. I say, “Why are our memories so short?” Have our Jewish sisters and brothers forgotten their own previous humiliation? Have they forgotten the collective punishment, the home demolitions, in their own history so soon?
Have they turned their backs on their profound and noble religious traditions? Have they forgotten that God cares deeply about all the downtrodden?
Together with the peace-loving peoples of this Earth, I condemn any form of violence – but surely we must recognise that people caged in, starved and stripped of their essential material and political rights must resist their Pharaoh? Surely resistance also makes us human? Palestinians have chosen, like we did, the nonviolent tools of boycott, divestment and sanctions.
