‘Most’ Programming for Young Jews Is ‘Crusade’ Against Intermarriage

by Philip Weiss on September 29, 2008 · 1 comment

Here's a smart kid, Josh Nathan-Kazis, writing about how fears of intermarriage drove the organized Jewish community into the arms of the Chabad, the Orthodox Lubavitchers who think women should make the home.

 It's a poorly kept secret in the Jewish community that most programming for young Jews is supported out of a desire to prevent intermarriage… Hillel was reinvented as a matchmaking service, [lacerating wit] operating under the almost lewd motto, "Maximizing the number of Jews doing Jewish with other Jews." In the years that followed, the language and strategies of the anti-intermarriage crusade were refined. It was renamed Jewish continuity…At its best, Jewish continuity offers a vocabulary with which innovative young Jews can express the importance of a vibrant Jewish culture to older donors. [If this is ironic, it's genius] At its worst, however, the anxiety surrounding continuity causes the community to let statistics drown out content, values, and ideology.

Nathan-Kazis says the organized Jewish community should lose Chabad. I have advice for him: Talk about Palestinians. Poisoning goats and stealing the land of poor people is not good for anyone's marketing. Oh, sorry, I forgot, I married a non-Jew. I better shut up now. (And I was just telling my wife, I couldn't do this blog if I didn't have her behind me.)

Related posts:

  1. It’s hard to campaign against intermarriage when you’re voting for Obama
  2. National Jewish Student Mag Attacks ‘Birthright’
  3. intermarriage and yoga
  4. Now ‘J Street’ is incorrect on… intermarriage!
  5. American lawmaker Weiner to violate Jewish law, along with most other young Jews

{ 1 comment }

1 anon September 30, 2008 at 8:09 am

In all the preachy sit-coms since the days of Archie Bunker, parents pushing their children to date, marry, or prefer their "own kind" the racist or ignorant character is seldom, if ever a Jewish parent.

Christian priests and ministers always proclaim the righteousness of
tolerance in their sermons. Do they do so in temples? In Reform temples perhaps?

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