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Zionism

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A shuttered Palestinian shop in Hebron closed down by the Israeli military that was vandalized with a Star of David, an ancient Jewish symbol adopted by the Israeli state as a national symbol. (Photo: Lauren Surface)

How can the ethical precepts of Judaism be reconciled with Zionism? Carolyn L. Karcher has wrestled with this question for years, and the result is her new book “Reclaiming Judaism from Zionism: Stories of Personal Transformation” a collection meant to initiate difficult conversations within Jewish families and communities.

James Baldwin in Hyde Park, London, 1969 (Photo: Allan Warren/Wikimedia)

Steven Salaita reviews James Baldwin’s statements on Palestine and Israel which he says reveal a thinker of significant prescience and a skilled rhetorician who doesn’t allow audiences the luxury of comfort. “For Baldwin, Zionism isn’t an atavistic cultural or religious attribute, but the modern articulation of an age-old colonial logic,” Salaita writes.

The ethos of Zionism from its inception was to create a new kind of Jew, disconnected from the Jew’s former alleged diasporic weakness. Jonathan Ofir contends that this basic notion represents the weakness of Zionism, which Zionists need to relinquish in order to move Israeli society toward any kind of peaceful coexistence with Arabs.

Rabbi Brant Rosen

The Israeli bombing of Gaza brought the crisis of the Jewish professional to a head. How to be a rabbi to a community and challenge that community’s ethics? Marc Ellis writes that Rabbi Brant Rosen’s psalm, beginning, “oh lord deliver me from my people,” rises to the challenge.

A plan for an alternative Passover seder which is a reaction to the Israeli occupation and the Jewish religious rites deployed in its support: Ira Glunts’s Seder lo b’seder: the seder that skips the traditional seder, and supports BDS.