The Center for Jewish History in New York yesterday held an all-day conference about American Jews and Zionism to mark Israel’s 75th anniversary, and it exposed the great tension inside the Jewish community over Zionism.
Three speakers insisted on talking about the Nakba. And there was pushback– in one case boos and shouts of “Shame.”
Omer Bartov, a professor at Brown, gave a talk on the “Legacy of 1948” that described the Holocaust and the Nakba as “irreconcilable” events. While Zionism was a logical response to the Jewish genocide in Europe, he said, “in the wake of the Nakba, nothing could sound more just than the demand of the Palestinians to be allowed back into their own land, from which they were brutally expelled.”
A scholar of Eastern Europe, Bartov said that the impossibility of partitioning the land points the way toward a democratic future: “to dismantle the barriers, to recognize that this land can be a home only when it is finally all of its peoples’ homeland.”
Bartov was heckled and booed. Audience members reportedly shouted “Shame!” and one walked out. There were also groans when a panelist referenced J Street!
Mira Sucharov, a Canadian scholar, addressed the hecklers respectfully at the start of her talk to try to disarm them. She then detailed the shelling of Jaffa in April 1948, in which 68,000 of the 70,000 residents of the Ajami quarter were “emptied out into the sea.” She then observed that when her relatives fret about Jews being pushed into the sea, this is “literally” what took place to Palestinians in 1948, before the creation of the state. (A point I have made myself.)
Sucharov went on to say that she teaches Ari Shavit’s piece about the ethnic cleansing of Lod (or Lydda) in the New Yorker because at the end Shavit declares that he would do it all over again to get a majority-Jewish state. Shavit hands over the Zionist position “on a silver platter,” she observed.
Eric Alterman was even more pointed. He said that Palestinians would not accept any of the Zionist arguments that were being offered at the Center for Jewish History– and, of course, no Palestinians were invited to relate their deep knowledge of Zionism. 700,000 Palestinians were expelled before May 1948 by the Zionist militias that preceded the Israeli army, Alterman said, and Palestinians’ lands and property were then confiscated by the state and given to the Jewish National Fund.
“Everything about Palestinian life is discriminatory. And it’s nothing we [as Jews] would accept,” Alterman said.
“They have no rights,” he went on. “I’m totally cool with the divorce between American Jews and Israel” because so-called “shared values” between the societies have been a disaster for American Jewish identity.
Alterman also said The Exodus narrative is “collapsing” inside the Jewish community. And– my favorite bit — Jews are tired of having “neocons” speak for the community.
Alterman and Sucharov got pushback on their own panel. “We’re not going to solve 1948,” panelist David Makovsky said– code for, Please stop talking about the Nakba.
So– you have three Jewish professors, two of them once prominent liberal Zionists, expressing fairly mild criticisms of Israel inside a Jewish space– and there is a lot of anger.
Sucharov captured this tension when she told of being shunned by her own family for participating on a panel that discussed whether “apartheid” is applicable to Israel/Palestine. One aunt called another aunt in dismay; and “the result has been official shunning.” Sucharov can no longer visit her aunt in Israel and wasn’t invited to her 80th birthday party. “It’s very painful.”
This is just a taste of what will come to the Jewish community soon. Since the 2014 Israeli massacre of Gaza, there have been tensions over Zionism in the Jewish community, and in Jewish families, too, to the point that rabbis avoid the subject at all costs.
During Israel’s attack on Gaza in 2021, 94 rabbinical and cantorial students signed a letter to the “heart of the Jewish community” bewailing Israeli violence and the “intentional removal of Palestinians.” Alterman says that at a J Street conference some of these students said they had lost jobs over the letter, and “one was crying.” (And I reported that hot-shot Rabbi Angela Buchdahl declared that she would not hire any of them.)
That smoldering tension cannot last. The forces are too strong: Israel is too f*-d-up for young Jews to countenance anymore. And the Israel lobby– American Jewish political support– is simply too important for Israel’s existence. Neither will give way without a battle, and there will be open warfare before long.
One day young Jews will demand that the Nakba be named and consecrated inside liberal American Jewish entities that armed the ethnic cleansing, and denied it. They will demand the inclusion of Palestinians who describe the Nakba as a “genocide.”
P.S. Makovsky kept offering a roseate view of Israeli values. And for good reason: “shared values” with the U.S. is a “pillar” of Israel’s existence. So Makovsky asserted (against all evidence) that the massive democracy demonstrations in Israel will now “continue to the next hilltop,” the Palestinian issue. He said that the U.S. government “tried to hit the home run” on peace talks three times, and some of the blame for the failure goes to Palestinians.
That goes into the myth-making pile. The first time in the 1990s, Israel continued with its policies, business as usual, in violation of the Oslo Accords. Prominent Israeli leaders incited against one of the partners for peace and got him assassinated in 1995. Then into power ascended the king of the Jews.
https://www.aljazeera.com/news/2021/7/8/how-israel-backs-settlers-to-confiscate-palestinian-lands
The second time, the Palestinians were offered Swiss cheese for a territory and told to take it or leave it. When they “left” it — as any fair minded people would — they were blamed for not wanting peace. Israel’s Hasbara machine went into overdrive, yet again.
The third time? When was the third time?
So Israel comes out innocent in all this. Why am I not surprised? Blaming the victim is such a good Zionism 101 Hasbara tactic.
https://www.amnesty.org/en/latest/campaigns/2017/06/israel-occupation-50-years-of-dispossession/
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MAD respect for Eric, Mira and Omer.
By courageously articulating the Palestinian experience at the hands of political Zionism they reiterate the timeless principles of Jewish morality – in a Jewish forum – and personify the deservedly exalted history of Jewish ethics and tikkun olam. I salute them as should we all.
Those who booed and now shun know they are cowards who have betrayed not only Jewish values but also those of secular America.
As Israel spirals into its worst existential crisis we Americans might well contemplate the parallels that exist between it and our own national moment of truth – the Civil War – whose origins and implications almost exactly replicate the foment unfolding in Israel today.
At the 1787 Constitutional Convention the Founders failed to abolish human bondage and instead accommodated it via the infamous 3/5th Clause, Fugitive Slave Clause and other legislative devilry in order to get the Southern contingent to buy into the idea of a Federal government.
The gratuitous subtext was that the issue of slavery would be resolved at some later date.
In 1948 David Ben Gurion, faced with truculent-yet-vital religious factions indispensable for the formation of a national government, made soon-to-be-regretted concessions via the Status Quo Agreement. This document enshrined vast (and ultimately expandable) privileges to Jewish religious parties, such as exempting rabbinical students from military service and taxation, concessions which have led to irreconcilable schisms within contemporary Israeli society.
In the American context the originating document legitimated the seed – perpetual human slavery – of a future civil war.
In the Israeli/Zionist context the originating documents legitimated the creation and funding of perpetually privileged religious communities. These privileges are deeply resented by the hundreds of thousands of secular Israeli protesters as can be seen in these posters.
(Cont.)
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Engraved in the marble wall of the Southeast Portico of the Jefferson Memorial in Washington DC there is the following quote from Thomas Jefferson (Ironically one of the original drafters of the Declaration of Independence and a slavemaster):
“I am not an advocate for frequent changes in laws and constitutions, but laws and institutions must go hand in hand with the progress of the human mind. As that becomes more developed, more enlightened, as new discoveries are made, new truths discovered and manners and opinions change, with the change of circumstances, institutions must advance also to keep pace with the times. We might as well require a man to wear still the coat which fitted him when a boy as a civilized society to remain ever under the regimen of their barbarous ancestors.”
Excerpted from a letter to Samuel Kercheval, 1816
Question for Any Zionist: Is it antisemitic according to IHRA to point out that the current crisis engulfing Israel was long predicted not only by honest witnesses to its emergence but also by … history?
“Jewish scholars dare to bring up the Nakba, at Center for Jewish History — to boos” – on the theme of the Jewish community not wanting to hear history, this essay by Shaul Magid hits the mark:
https://www.972mag.com/farha-colonialism-nakba-palestinian-history/
One Palestinian film and the colonizer’s endless anxiety…‘Farha’ holds up a mirror to Israelis and their victimless narrative about the 1948 war — and they don’t like what they see….Jews have been writing about their various states of oppression and marginalization for centuries. When it comes to Jews being the recipients of state power, and are not the oppressed but rather the oppressors, however, they seem reluctant to allow those under their aegis to tell their own story: indeed, much of what the English-speaking public knows about the Israeli/Palestinian “conflict” comes from the Israeli side, which includes Israelis critical of it. Can you imagine if, for example, only the Spaniards told the story of the Spanish Expulsion in 1492?
Omer Bartov still can’t bring himself to name the real crime of white racial supremacist European Zionist colonial setters have been guilty since Dec 1947.
Ethnic cleansing is a legally meaningless phrase, but Martin Shaw is forthright on the racist evasion and prevarication of a Zionist propagandist, who pretends to be a scholar. See Top Genocide Scholars Battle Over How To Characterize Israel’s Actions. Since 1881 Zionist leaders have always been completely open in their plans to perpetrate replacement genocide. Even now Zionist leaders and ordinary Zionists don’t conceal this goal as the article points out.
Shaw’s understanding of genocide is consistent with Lemkin’s intention in defining genocide and with the caselaw since the International and Subsequent Nuremberg Tribunals.
From Samantha Power’s preface to Lemkin’s Axis Rule…
As a matter of international and US federal criminal law, Zionist genocide against Palestinians is ongoing and will not have ended until we Palestinians return to our homes, property, villages, and country.